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ARTICLES

Enlivening the ‘open city’: from a politics of divisibility to the making of Muslim cityzens in Berlin

Pages 17-37 | Received 02 Aug 2022, Accepted 26 Jun 2023, Published online: 16 Jan 2024
 

ABSTRACT

In this piece, Becker explores how, in facing the failure of national belonging, specifically a politics of divisibility that sets them negatively apart from the German mainstream, Muslim Berliners enliven ‘cityzenship’: that is, they turn to the city itself as a place of identification and self-articulation. They do so by engaging with and shaping what Richard Sennett calls ‘the open city’, a city that is open to pluralism and plural encounters at the grounded level. Grappling with the histories of their parents and grandparents as guestworkers to Germany, experiencing long-term limbo in terms of belonging, they root themselves primarily in the urban terrain through critical encounters both with others and with the city itself. What emerges, in mosque life, slam poetry, Jewish–Muslim encounters and political protests alike, is a proactively self-driven articulation of Muslim placemaking in the present that contests past exclusions while ultimately looking towards, and shaping, a more open and inclusive future in the German capital.

Notes

1 Richard Sennett, Building and Dwelling: Ethics for the City (New York: Farrar, Straus, and Giroux 2018).

2 Richard Sennett, ‘Housing and urban neighbourhoods: the “open city”’, Urban Age (LSE conference essay), 10–11 November 2006, 1– 5 (3–4), presented at ‘Towards an Urban Age’, 6th Urban Age conference, Berlin, 2006; Georg Simmel, ‘The stranger’ [1908], trans. from the German by Ramona Mosse, The Baffler, no. 30, 2016, 176–9.

3 Anne Norton, On the Muslim Question (Princeton, NJ and Woodstock, Oxon.: Princeton University Press 2013); Nasar Meer and Tariq Modood, ‘Refutations of racism in the “Muslim question”’, Patterns of Prejudice, vol. 43, no. 3/4, 2009, 335–54.

4 Vince Marotta, ‘Zygmunt Bauman: order, strangerhood and freedom’, Thesis Eleven, vol. 70, no. 1, 2002, 36–54 (45); Kübra Gümüşay, Sprache und Sein (Berlin: Hanser Berlin 2020).

5 Sarah Bracke and Luis Manuel Hernández Aguilar, ‘Thinking Europe’s “Muslim question”: on Trojan Horses and the problematization of Muslims’, Critical Research on Religion, vol. 10, no. 2, 2022, 200–20 (200); Sara R. Farris, ‘From the Jewish question to the Muslim question: republican rigorism, culturalist differentialism and antinomies of enforced emancipation’, Constellations, vol. 21, no. 2, 2014, 296–307 (296–7).

6 Bracke and Hernández Aguilar, ‘Thinking Europe’s “Muslim Question”’; Norton, On the Muslim Question; Elisabeth Becker, Mosques in the Metropolis: Incivility, Caste, and Contention in Europe (Chicago and London: University of Chicago Press 2021).

7 Jay Julian Rosellini, The German New Right: AfD, PEGIDA and the Re-imagining of National Identity (London: Hurst & Company 2019).

8 Stephen Castles, ‘Guestworkers in Europe: a resurrection?’, International Migration Review, vol. 40, no. 4, 2006, 741–66.

9 Seyla Benhabib, ‘The return of political theology: the scarf affair in comparative constitutional perspective in France, Germany and Turkey’, Philosophy & Social Criticism, vol. 36, no. 3/4, 2010, 451–71; Elisabeth Becker, ‘Good mosque, bad mosque: boundaries to belonging in contemporary Germany’, Journal of the American Academy of Religion, vol. 85, no. 4, 2017, 1050–88; Gökçe Yurdakul, ‘Jews, Muslims and the ritual male circumcision debate: religious diversity and social inclusion in Germany’, Social Inclusion, vol. 4, no. 2, 2016, 77–86.

10 Norton, On the Muslim Question; Becker, Mosques in the Metropolis.

11 Werner Schiffauer, ‘Enemies within the gates: the debate about the citizenship of Muslims in Germany’, in Tariq Modood, Anna Triandafyllidou and Ricard Zapata-Barrero (eds), Multiculturalism, Muslims and Citizenship: A European Approach (New York and Abingdon, Oxon.: Routledge 2006), 94–116.

12 Edward W. Said, Culture and Imperialism (London: Vintage 1994); Talal Asad, ‘Europe against lslam: lslam in Europe’, in Ibrahim M. Abu-Rabi‘ (ed.), The Blackwell Companion to Contemporary Islamic Thought (Malden, MA and Oxford: Blackwell Publishing 2008), 302–12.

13 Charles Hirschkind, The Feeling of History: Islam, Romanticism, and Andalusia (Chicago and London: University of Chicago Press 2021).

14 Jean Beaman, ‘But Madame, we are French also’, Contexts, vol. 11, no. 3, 2012, 46–51; Jeanette S. Jouili, Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe (Stanford, CA: Stanford University Press 2020); Mayanthi L. Fernando, The Republic Unsettled: Muslim French and the Contradictions of Secularism (Durham, NC: Duke University Press 2014).

15 Castles, ‘Guestworkers in Europe’.

16 Katherine Pratt Ewing, Stolen Honor: Stigmatizing Muslim Men in Berlin (Stanford, CA: Stanford University Press 2008).

17 Farhad Khosrokhavar, ‘Radicalization in prison: the French case’, Politics, Religion & Ideology, vol. 14, no. 2, 2013, 284–306; Richard Sennett, Flesh and Stone: The Body and the City in Western Civilization (New York: W. W. Norton & Company 1994), 244; Farhad Khosrokhavar, ‘The western imaginary of jihadism’, Social Imaginaries, vol. 5, no. 2, 2019, 75–104.

18 Julia Droeber, ‘“Islam does not belong to Germany”: rediscovering religion for Germany’s citizens’, Pensée plurielle, vol. 1, no. 47, 2018, 127–38 (127); Ayelet Banai and Regina Kreide, ‘Securitization of migration in Germany: the ambivalences of citizenship and human rights’, Citizenship Studies, vol. 21, no. 8, 2017, 903–17.

19 Barbara A. Fennell, Language, Literature, and the Negotiation of Identity: Foreign Worker German in the Federal Republic of Germany (Chapel Hill: University of North Carolina Press 1997), 32; Kerstin Rosenow-Williams, Organizing Muslims and Integrating Islam in Germany: New Developments in the 21st Century (Leiden and Boston: Brill 2012), 106.

20 Jan Willem Duyvendak, Menno Hurenkamp and Evelien Tonkens, ‘Culturalization of citizenship in the Netherlands’, in Ariane Chebel d’Appollonia and Simon Reich (eds), Managing Ethnic Diversity after 9/11: Integration, Security, and Civil Liberties in Transatlantic Perspective (New Brunswick, NJ: Rutgers University Press 2010), 233–52.

21 Renato Rosaldo (ed.), Cultural Citizenship in Island Southeast Asia: Nation and Belonging in the Hinterlands (Berkeley, Los Angeles and London: University of California Press 2003); Jean Beaman, Citizen Outsider: Children of North African Immigrants in France (Oakland: University of California Press 2017).

22 Becker, ‘Good mosque, bad mosque’.

23 Alissa J. Rubin, ‘French school deems teenager’s skirt an illegal display of religion’, New York Times (online), 29 April 2015, available at www.nytimes.com/2015/04/30/world/europe/french-school-teenagers-skirt-illegal-display-religion.html (viewed 10 October 2023).

24 Jouili, Pious Practice and Secular Constraints.

25 Dorothee Arlt, ‘Banning burkas and niqabs? Exploring perceptions of bias in media coverage of Islam and Muslims in Switzerland and their relation to people’s voting intention concerning the burka-initiative’, Studies in Communication Sciences, vol. 21, no. 1, 2021, 9–25; ‘Ban on wearing a headscarf for legal trainees is constitutional’, German Federal Constitutional Court press release no. 13/2020, 27 February 2020, available on the Bundesverfassungsgericht website at www.bundesverfassungsgericht.de/SharedDocs/Pressemitteilungen/EN/2020/bvg20-013.html (viewed 10 October 2023).

26 Elayne Oliphant, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (Chicago and London: University of Chicago Press 2021); Gümüşay, Sprache und Sein.

27 Oliphant, The Privilege of Being Banal.

28 Irit Dekel and Esra Öyzürek, ‘The logic of the fight against antisemitism in Germany in three cultural shifts’, Patterns of Prejudice, vol. 56, no. 2/3, 2022, 157–87.

29 Zygmunt Bauman, Intimations of Postmodernity (London: Routledge 1992), 178; Tilman Schiel, ‘Modernity, ambivalence and the gardening state’, Thesis Eleven, vol. 83, no. 1, 2005, 78–89.

30 Schiffauer, ‘Enemies within the gates’.

31 Simmel, ‘The stranger’, 176.

32 Zygmunt Bauman, Modernity and Ambivalence (Cambridge and Malden, MA: Polity Press 1991), 60–1.

33 Simmel, ‘The stranger’.

34 Beaman, Citizen Outsider.

35 Sennett, Building and Dwelling.

36 Georg Simmel, ‘The metropolis and mental life’ [1903], trans. from the German by Kurt H. Wolff, in Jan Lin and Christopher Mele (eds), The Urban Sociology Reader, 2nd edn (London and New York: Routledge 2012), 23–31.

37 Sennett, Building and Dwelling, 162.

38 Ibid.

39 Christine Hentschel, ‘Postcolonializing Berlin and the fabrication of the urban’, International Journal of Urban and Regional Research, vol. 39, no. 1, 2015, 79–91.

40 Richard Sennett, The Craftsman (New Haven, CT: Yale University Press 2008); Richard Sennett, Together: The Rituals, Pleasures and Politics of Cooperation (New Haven, CT: Yale University Press 2012); Sennett, Building and Dwelling.

41 Sennett, Building and Dwelling, 22.

42 Frantz Fanon, ‘Algeria unveiled’ [1960], in Prasenjit Duara (ed.), Decolonization: Perspectives from Now and Then (London and New York: Routledge 2004), 42–55.

43 Gümüşay, Sprache und Sein.

44 Tom Cheesman, Novels of Turkish German Settlement: Cosmopolite Fictions (Rochester, NY: Camden House 2007, 52).

45 Castles, ‘Guestworkers in Europe’.

46 Fatima El-Tayeb, Undeutsch: die Konstruktion des Anderen in der postmigrantischen Gesellschaft (Bielefeld: transcript Verlag 2016).

47 Becker, Mosques in the Metropolis.

48 Esra Özyürek, ‘Rethinking empathy: emotions triggered by the Holocaust among the Muslim-minority in Germany’, Anthropological Theory, vol. 18, no. 4, 2018, 456–77; Esra Özyürek, Subcontractors of Guilt: Holocaust Memory and Muslim Belonging in Postwar Germany (Stanford, CA: Stanford University Press 2023).

49 Stefan P. Dudink, ‘Homosexuality, race, and the rhetoric of nationalism’, History of the Present, vol. 1, no. 2, 2011, 259–64, (260).

50 Dekel and Öyzürek, ‘The logic of the fight against antisemitism in Germany in three cultural shifts’.

51 Paola Bacchetta, Fatima El-Tayeb and Jin Haritaworn, ‘Queer of colour formations and translocal spaces in Europe’, Environment and Planning D: Society and Space, vol. 33, no. 5, 2015, 769–78 (774).

52 Yurdakul, ‘Jews, Muslims and the ritual male circumcision debate’; Schirin Amir-Moazami, ‘Investigating the secular body: the politics of the male circumcision debate in Germany’, ReOrient, vol. 1, no. 2, 2016, 147–70.

53 Armin Langer, ‘Die Salaam-Schalom-Initiative: Ein Bündnis von Juden und Muslimen’, PaRDeS: Zeitschrift der Vereinigung für Jüdische Studien, vol. 22, 2016, 195–8.

54 Danny Ben-Moshe, ‘The new anti-Semitism in Europe: the Islamic dimension of, and Jewish belonging in, the EU’, Islam and Christian–Muslim Relations, vol. 26, no. 2, 2015, 219–36; Dekel and Öyzürek, ‘The logic of the fight against antisemitism in Germany in three cultural shifts’.

55 Özyürek, ‘Rethinking empathy’.

56 Sennett, Building and Dwelling, 385.

57 Sennett, Building and Dwelling.

58 Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism, 2nd edn (London and New York: Verso 2006); Peter Geschiere, The Perils of Belonging: Autochthony, Citizenship, and Exclusion in Africa and Europe (Chicago and London: University of Chicago Press 2009).

59 Yasemin Nuhoğlu Soysal, Limits of Citizenship: Migrants and Postnational Membership in Europe (Chicago and London: University of Chicago Press 1994).

60 Jeffrey C. Alexander, The Civil Sphere (New York and Oxford: Oxford University Press 2006); Beaman, Citizen Outsider; Schiel, ‘Modernity, ambivalence and the gardening state’.

61 Sennett, Building and Dwelling, 245.

62 Toni Morrison, ‘The fisherwoman: introduction to A Kind of Rapture: Photographs’, in Toni Morrison, What Moves at the Margin: Selected Nonfiction, ed. Carolyn C. Denard (Jackson: University of Mississippi Press 2008), 138–42.

63 Sennett, Building and Dwelling.

64 Loïc Wacquant, ‘Marginality, ethnicity and penality in the neo-liberal city: an analytic cartography’, Ethnic and Racial Studies, vol. 37, no. 10, 2014, 1687–711 (1692); Nitzan Shoshan, ‘Time at a standstill: loss, accumulation, and the past conditional in an East Berlin neighborhood’, Ethnos, vol. 77, no. 1, 2012, 24–49.

65 Sennett, Building and Dwelling, 33.

66 Hentschel, ‘Postcolonializing Berlin and the fabrication of the urban’.

67 Richard Sennett, ‘The spaces of democracy’, 1998 Raoul Wallenberg Lecture, 44, presented at the University of Michigan College of Architecture and Urban Planning, Ann Arbor, 1998.

68 Bacchetta, El-Tayeb and Haritaworn, ‘Queer of colour formations and translocal spaces in Europe’, 776; Anderson, Imagined Communities.

69 Sennett, Building and Dwelling; Walter Benjamin, Berlin Childhood around 1900, trans. from the German by Howard Eiland (Cambridge, MA: Belknap Press of Harvard University Press 2006).

70 Becker, Mosques in the Metropolis.

71 S. Sayyid, ‘Introduction: BrAsians: postcolonial people, ironic citizens’, in N. Ali, V. S. Kalra and S. Sayyid (eds), A Postcolonial People: South Asians in Britain (London: C. Hurst & Co. 2006), 1–10 (5).

72 Tariq Modood, ‘Muslims and the politics of difference’, in Peter Hopkins and Richard Gale (eds), Muslims in Britain: Race, Place and Identities (Edinburgh: Edinburgh University Press 2009), 193–209.

73 Simmel, ‘Metropolis and mental life’; Simmel, ‘The stranger’.

74 Hentschel, ‘Postcolonializing Berlin and the fabrication of the urban’.

Additional information

Notes on contributors

Elisabeth Becker

Elisabeth Becker is a Freigeist Fellow at the Max Weber Institute for Sociology, Heidelberg University. She is author of Mosques in the Metropolis: Incivility, Caste, and Contention in Europe (University of Chicago Press 2021), and has published extensively on religion, race and ethnicity in, for example, Ethnic and Racial Studies, the Journal of the American Academy of Religion, Cultural Sociology and the American Journal of Cultural Sociology, specifically focusing on Jewish and Muslim experiences in the context of Europe. As a public scholar, she also runs Inscribing Plurality (supported by the Landecker Foundation) and writes for mainstream publications such as the Washington Post, Frankfurter Allgemeine Zeitung and Tablet Magazine. She is co-editor of Patterns of Prejudice. Email: [email protected] http://orcid.org/0000-0001-7010-5957

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