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Research Article

Redressing Archival Harm: Ownership, Access, and Indigenous Knowledge

ORCID Icon, ORCID Icon & ORCID Icon
Pages 119-131 | Published online: 24 Jan 2024
 

ABSTRACT

Institutions that house Indigenous oral histories are often ignorant to the harm they perpetuate by treating these materials without rooting curatorial considerations in Indigenous approaches to knowledge. Issues of categorization, attribution, and access, among many others, often go unaddressed, causing serious harm to Indigenous peoples and their cultural resources. It is imperative that Western archives, libraries, and museums seek out alternatives to systems that perpetuate settler-colonialism, and work to place control of oral histories back in Indigenous hands. In this paper we present several considerations for working with Indigenous oral histories in Western archives, provide case studies that promote the ethical curation and sharing of Indigenous materials, and close with an overview of our current work to revitalize and redress a large collection of Native American oral histories presently housed at the University of Florida.

Disclosure statement

No potential conflict of interest was reported by the author(s).

Notes

1. Kimberly Christen, “Tribal Archives, Traditional Knowledge, and Local Contexts: Why the ‘S’ Matters,” Journal of Western Archives 6, no. 1 (2015); Taylor R. Genovese, “Decolonizing Archival Methodology: Combating Hegemony and Moving towards a Collaborative Archival Environment,” AlterNative: An International Journal of Indigenous Peoples 12, no. 1 (2016): 32–42; Jamila J. Ghaddar, and Michelle Caswell. “‘To Go Beyond’: Towards a Decolonial Archival Praxis,” Archival Science 19 (2019): 71–85.

2. Jonathan P. Tennant, François Waldner, Damien C. Jacques, Paola Masuzzo, Lauren B. Collister, and Chris H.J. Hartgerink, “The Academic, Economic and Societal Impacts of Open Access: An Evidence-Based Review,” F1000Research 5, no. 632 (2016); John Willinsky, The Access Principle: The Case for Open Access to Research and Scholarship (Cambridge, MA: MIT Press).

3. Katherine Becvar, and Ramesh Srinivasan, “Indigenous Knowledge and Culturally Responsive Methods in Information Research,” The Library Quarterly 79, no. 4 (2009): 421–41.

4. Genovese, “Decolonizing Archival Methodology.”

5. Jane Anderson, and Kimberly Christen, “Decolonizing Attribution: Traditions of Exclusion,” Journal of Radical Librarianship 5 (2019): 113–52, https://www.journal.radicallibrarianship.org/index.php/journal/article/view/38.

6. See Ry Moran, “Indigenous People Should Decide on Matters of Access to Archival Information,” International Journal of Circumpolar Health 75, no. 1 (2016): 32593, doi: 10.3402/ijch.v75.32593%40zich20.2016.75.issue-S3; Kirsten Thorpe. “The Dangers of Libraries and Archives for Indigenous Australian Workers: Investigating the Question of Indigenous Cultural Safety.” IFLA Journal 47, no. 3 (2021): 341–50, doi: 10.1177/0340035220987574.

7. We are approaching this work from the positionality of White library professionals. Evangeline Giaconia, at the time of writing, was a graduate student working as intern on this project. Ginessa Mahar and Perry Collins are the Anthropology librarian and the Copyright & Open Educational Resources Librarian, respectively, at UF. As of Fall 2021, less than 0.2% of students at the University of Florida identified as Native American or Alaska Native.

8. The University of Florida is located on the ancestral lands of the Potano and the unceded lands of the Seminole peoples. https://uflib.ufl.edu/about/user-policies/land-acknowledgment/.

9. “Oral History: Defined,” Oral History Association, https://oralhistory.org/about/do-oral-history/ (accessed August 8, 2023).

10. Rebecca Futo Kennedy, “On the History of ‘Western Civilization’, Part 1,” Classics at the Intersections, April 3, 2019, https://rfkclassics.blogspot.com/2019/04/on-history-of-western-civilization-part.html (accessed August 12, 2023).

11. Library of Congress Digital Collections: https://www.loc.gov/collections/.

12. Jan Vansina, Oral Tradition as History (Madison, WI: University of Wisconsin Press, 1985).

13. Kabini Sanga and Martyn Reynolds, “Knowledge Guardianship, Custodianship and Ethics: A Melanesian Perspective,” AlterNative: An International Journal of Indigenous Peoples 16, no. 2 (2020): 99–107, doi: 10.1177/1177180120917481.

14. Calandra McCool, “Native American Stories as Scientific Investigations of Nature: Indigenous Science and Methodologies,” MA, University of Oklahoma, 2016: 31.

15. Melanie Shell-Weiss, “Good Intentions: Grappling with Legacies of Conflict and Distrust Surrounding a Native American Oral History Project One Generation Later,” The Oral History Review 46, no. 1 (2019): 104–33, doi: 10.1093/ohr/ohz004.

16. Trevor Reed, “Who Owns Our Ancestors’ Voices?” The Columbia Journal of Law & The Arts 40, no. 2 (2017): 275–310, doi: 10.7916/jla.v40i2.2060.

17. Kimberly Christen, “Relationships, Not Records: Digital Heritage and the Ethics of Sharing Indigenous Knowledge Online,” in The Routledge Companion to Media Studies and Digital Humanities (Routledge, 2018), 403–12, https://www.kimchristen.com/wp-content/uploads/2018/05/41christenKimberly.pdf.

18. See Dianna Repp, “The Doris Duke American Indian Oral History Program: Gathering the ‘Raw Material of History,’” Journal of the Southwest (2005): 11–28. https://www.jstor.org/stable/40170347.

19. Originating Community Partners involved in the project: the Catawba Indian Nation, the Eastern Band of Cherokee Indians, the Lumbee Tribe of North Carolina, the Mississippi Band of Choctaw Indians, the Poarch Creek Band of Indians, and the Seminole Tribe of Florida. Data regarding their collections within the present paper are limited out of respect to our partners’ privacy as this project continues.

21. “Resource Guide”, Native American Oral History Interviews, George A. Smathers Libraries, last modified July 10, 2023, https://guides.uflib.ufl.edu/NAOH/resources (accessed August 17, 2023).

22. Evangeline Giaconia, “Recording of Archival Ethics and Indigenous Materials UF Libraries Workshop, recorded in Gainesville, Florida, July 25, 2022,” University of Florida Digital Collections, https://original-ufdc.uflib.ufl.edu/IR00011898/00001/citation (accessed August 17, 2023).

23. Gregory Younging, Elements of Indigenous Style: A Guide for Writing by and about Indigenous Peoples (Edmonton, Alberta: Brush Education, 2018).

24. Nathan Sentance, “Your Neutral Is Not Our Neutral,” Archival Decolonist, January 18, 2018, https://archivaldecolonist.org/2018/01/18/your-neutral-is-not-our-neutral/ (accessed August 12, 2023).

25. Jeffrey Abt, “The Origins of the Public Museum,” in Companion to Museum Studies, ed. Sharon Macdonald (Oxford: Blackwell, 2006), 115–134.

26. Amy Lonetree, Decolonizing Museums: Representing Native America in National and Tribal Museums (Chapel Hill: University of North Carolina Press, 2012).

27. Linda Tuhiwai-Smith, Decolonizing Methodologies: Research and Indigenous Peoples (London: Zed, 1999), 25.

28. Tuhiwai-Smith, Decolonizing Methodologies, 29.

29. Ibid., 63.

30. Ellen Cushman, “Wampum, Sequoyan, and Story: Decolonizing the Digital Archive,” College English 76, no. 2 (2013): 115–35.

31. Bergis Jules, “Confronting Our Failure of Care around the Legacies of Marginalized People in the Archives,” Medium, November 11, 2016, https://medium.com/on-archivy/confronting-our-failure-of-care-around-the-legacies-of-marginalized-people-in-the-archives-dc4180397280.

32. Melissa Adams-Campbell, Ashley Glassburn Falzetti, and Courtney Rivard, “Introduction: Indigeneity and the Work of Settler Archives,” Settler Colonial Studies 5, no. 2 (2015): 109–16.

33. Crystal Fraser and Zoe Todd, “Decolonial Sensibilities: Indigenous Research and Engaging with Archives in Contemporary Colonial Canada,” in Decolonising Archives, ed. L'Internationale Online (L'Internacionale Books, 2016).

34. Dallas Hunt, “Nikîkîwân: Contesting Settler-Colonial Archives through Indigenous Oral History,” in Canadian Literature 230/231 (2016): 25–42, doi: 10.14288/cl.v0i230-1.187955.

35. Hunt, “Nikîkîwân.”

36. “Galiwin'ku Community Library Classification System,” NSLA Culturally Safe Libraries Program, National and State Libraries Australasia, https://www.nsla.org.au/resources/cslp-collections/case-studies/lant-galiwinku (accessed September 23, 2022).

37. Jesse Thompson and Liz Trevaskis, “Galiwin'ku Library Closes Book on the Dewey Decimal System to Prioritise Yolngu Culture,” ABC News, August 21, 2018, https://www.abc.net.au/news/2018-08-22/remote-galiwinku-library-closes-book-on-dewey-decimal/10147024 (accessed September 23, 2022).

38. See note 30 above.

39. J. J. Ghaddar, “The Spectre in the Archive: Truth, Reconciliation, and Indigenous Archival Memory,” Archivaria 82 (2016): 3–26, https://muse.jhu.edu/pub/302/article/687080.

40. Miranda H. Belarde-Lewis and Sarah R. Kostelecky, “Tribal Critical Race Theory in Zuni Pueblo: Information Access in a Cautious Community,” in Knowledge Justice: Disrupting Library and Information Studies through Critical Race Theory, ed. Sofia Y. Leung and Jorge R. López-McKnight (Cambridge, MA: The MIT Press, 2021), 111–28.

41. Jennifer Shannon, “Collections Care Informed by Native American Perspectives: Teaching the Next Generation,” Collections: A Journal for Museum and Archives Professionals 13, no. 3–4 (2017): 205–223, doi: 10.1177/155019061701303-402.

42. Mary Larson, “Steering Clear of the Rocks: A Look at the Current State of Oral History Ethics in the Digital Age,” Oral History Review 40, no. 1 (2013): 36–49, doi: 10.1093/ohr/oht028.

43. Trimble, Sommer, and Quinlan, The American Indian Oral History Manual: Making Many Voices Heard (Rutledge, 2016).

44. Anahera Morehu, “How to Integrate Matauranga Maori into a Colonial Viewpoint,” in Indigenous Notions of Ownership in Libraries, Archives, and Museums, ed. Camille Callison, Loriene Roy, and Gretchen Alice LeCheminant (Berlin: Walter de Gruyter GmbH, 2016), 57–66.

45. Kimberly Christen, “Opening Archives: Respectful Repatriation,” The American Archivist 74, no. 1 (2011): 189, doi: 10.17723/aarc.74.1.4233nv6nv6428521.

46. Gregory Younging, “The Traditional Knowledge – Intellectual Property Interface,” in Indigenous Notions of Ownership in Libraries, Archives, and Museums, ed. Camille Callison, Loriene Roy, and Gretchen Alice LeCheminant (Berlin: Walter de Gruyter GmbH, 2016), 72.

47. Kimberly Christen, “A Safe Keeping Place: Mukurtu CMS Innovating Museum Collaborations,” in Technology and Digital Archives: Innovative Approaches for Museums, ed. Juilee Decker (Lanham: Rowman and Littlefield, 2015): 61–68.

48. “Welcome to Aṟa Irititja,” Aṟa Irititja, https://irititja.com/ (accessed September 23, 2022).

49. “About Mukurtu CMS,” Mukurtu CMS, NSW Mukurtu, https://mukurtu-australia-nsw.libraries.wsu.edu/mukurtu-cms (accessed November 6, 2022).

50. Anderson and Christen, “Decolonizing Attribution.”

51. Ibid.

52. Angela Riley, “Recovering Collectivity: Group Rights to Intellectual Property in Indigenous Communities,” Cardozo Arts & Entertainment Law Journal 18 (2000): 175–226, https://heinonline.org/HOL/P?h=hein.journals/caelj18&i=183.

53. Charles E. Trimble, Barbara W. Sommer, and Mary Kay. Quinlan, The American Indian Oral History Manual: Making Many Voices Heard (Walnut Creek: Left Coast Press, 2008).

54. Indri Pasaribu, “Indigenous Digital Oral History: An Overview,” in Indigenous Notions of Ownership in Libraries, Archives, and Museums, ed. Camille Callison, Loriene Roy, and Gretchen Alice LeCheminant (Berlin: Walter de Gruyter GmbH, 2016), 325–43.

55. Candace S. Green and Thomas D. Drescher, “The Tipi with Battle Pictures: The Kiowa Tradition of Intangible Property Rights,” The Trademark Reporter 84, no. 4 (1994): 418–33, https://heinonline.org/HOL/P?h=hein.journals/thetmr84&i=438.

56. Reed, “Who Owns Our Ancestors’ Voices?”

57. “TK Labels,” Local Contexts, https://localcontexts.org/labels/traditional-knowledge-labels/ (accessed October 15, 2022).

Additional information

Funding

This work supported by the Doris Duke Charitable Foundation and the University of Florida George A. Smathers Libraries.

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