Abstract
This paper presents a case study of food relations between female employers and non-indigenous domestic workers in the city of Irapuato, Guanajuato, Mexico. The paper argues that food and eating are still powerful racial and class markers among people in Mexico regardless of their ethnic adscription. The paper describes the history of food relations in Mexico and illustrates the parallels between ideas of culinary and human mestizaje as imagined founders of Mexico's national identity. In doing so, it identifies the complexities of addressing racism among a group of women workers that, in theory, are imagined as mixed while, in practice, are part of an occupation that has been and is still heavily racialised.
Notes
1. There are countless examples of soap operas and films, such as María Isabel, where domestic workers are racialised and called ‘Indians’. This racialisation is also found in classic novels from the Mexican counterculture of the 1960s, such as José Agustín's De Pefil (1966) and Jose Emilio Pacheco's novel Batallas en el Desierto (1981). Surprisingly, there is an absence of cultural studies on the issue of paid domestic work.