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Human Fertility
an international, multidisciplinary journal dedicated to furthering research and promoting good practice
Volume 20, 2017 - Issue 3
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Original Articles

Assisted reproductive technologies and the Iranian community attitude towards infertility

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Pages 204-211 | Received 15 Jul 2014, Accepted 30 Jun 2016, Published online: 07 Feb 2017
 

Abstract

Since the late 1990s, assisted reproductive technologies (ARTs) have been legitimized in Iran through an official religious endorsement. Iran, under the dominant authority of the Shia sect, is now the most enthusiastic adopter of ARTs in the Muslim world, permitting all forms of treatments, including third party donation. This study examined the public perception of assisted conception and its influence on the adoption of these methods in Iran. The study was questionnaire-based and conducted in 2012 in Shiraz, the most populated city in the south of Iran. It included 405 Iranian residents selected through the cluster sampling method. The results indicated that respondents did not support all types of assisted reproduction. Amongst modern infertility treatment methods, IVF (using husband’s sperm and wife’s egg) was the most widely accepted. Gestational surrogacy and the use of donated gametes were less accepted. Demographic variables including gender, marital status, age, education and employment status were linked to significant differences in public opinion. It was concluded that members of the public require better information about gamete donation and surrogacy, as this could shape infertile couples’ decision-making.

Acknowledgements

The authors would like to thank all the participants for agreeing to help in this study and Dr. Soraya Tremayne for her most useful comments in the early stages of this manuscript.

Disclosure statement

The authors report no conflicts of interest. The authors alone are responsible for the content and writing of this article.

Notes

1 Use of aql, intellectual reasoning (Abbasi-Shavazi, Inhorn, Razeghi-Nasrabad, & Toloo, Citation2008).

2 among mujtahids (those capable of ijtihād) will emerge a “model”, a “source of imitation” (marja‘al-taqlīd), whose fatwas can be followed by “lay” Shiites with confidence’ (Clarke, Citation2009: 65).

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