References
- Ahmed, S. (2015). The cultural politics of emotion. New York, NY: Routledge.
- Aristotle. (1999). Nicomachean Ethics. ( translated and edited by Terrence Irwin). Indianapolis: Hackett Publishing.
- Baldock, K. (2014). Walking the bridgeless canyon: repairing the breach between the church and the LGBT community. Reno, NV: Canyonwalker Press.
- Bourdieu, P. (1989). Social space and symbolic power. Sociological Theory, 7(1), 14–25.
- Bradshaw, J. (1988). Healing the shame that binds you. Deerfield Beach, FL: Health Communications Inc.
- Brownson, J. V. (2013). Bible, gender, sexuality: Reframing the church’s debate on same-sex relationships. Grand Rapids, MI: Eerdmans.
- Buber, M. ([1923] 1970). I and thou. ( W. Kaufman, Trans.). New York: Simon & Schuster.
- Burawoy, M. (1998). The extended case method. Sociological Theory, 16(1(March)), 4–33.
- Calhoun, C. (2004). An apology for moral shame. The Journal of Political Philosophy, 12(2), 127–146.
- Deonna, J. A., Rodogno, R., & Teroni, F. (2012). In defense of shame: The faces of an emotion. New York, NY: Oxford University Press.
- Edman, E. M. (2016). Queer virtue: What LGBTQ people know about life and love and how it can revitalize Christianity. Boston, MA: Beacon Press.
- Emerson, R. M., & Shaw, L. (1995). Writing ethnographic fieldnotes. Chicago, IL: University of Chicago Press.
- Flanagan, O. (2013). The shame of addiction. Frontiers in Psychiatry, 4(Article 120), 1–11.
- Fowler, J. W. (1996). Faithful change: The personal and public challenges of postmodern life. Nashville, TN: Abingdon Press.
- Gagnon, R. A. J. (2001). The bible and homosexual practice: Texts and hermeneutics. Nashville, TN: Abingdon Press.
- Garcia, K. (2016, January 19). I tried to pray the gay away and it nearly killed me. Retrieved from http://www.thekevingarcia.com/
- Goffman, E. (1967). Interaction ritual: Essays on face-to-face behavior. New York: Pantheon.
- Gritter, W. V. (2014). Generous spaciousness: Responding to gay Christians in the church. Grand Rapids, MI: Brazos Press.
- Han, H. (2017). Neural correlates of moral sensitivity and moral judgment associated with brain circuitries of selfhood: A meta-analysis. Journal of Moral Education, 46(2), 97–113.
- Han, H., Chen, J., Jeong, C., & Glover, G. H. (2016). Influence of the cortical midline structures on moral emotion and motivation in moral decision-making. Behavioural Brain Research, 302, 237–251.
- Hardy, S. A., & Carlo, G. (2005). Identity as a source of moral motivation. Human Development, 48(4), 232–256.
- Hardy, S. A., Walker, L. J., Olsen, J. A., Woodbury, R. D., & Hickman, J. R. (2014). Moral identity as moral ideal self: Links to adolescent outcomes. Developmental Psychology, 50(1), 45.
- hooks, b. (1995). Killing rage: Ending racism. New York: Henry Holt and Company Press.
- Karlsson, G., & Sjoberg, L. G. (2009). The experiences of guilt and shame: A phenomenological-psychological study. Humanistic Studies, 32, 335–355.
- Lehtinen, U. (1998). How does one know what shame is? Epistemology, emotions, and forms of life in juxtaposition. Hypatia, 13(1), 56–77.
- Lewis, H. (1971). Shame and guilt in neurosis. New York: International Universities Press.
- Lewis, M. (1992). Shame: The exposed self. New York: The Free Press.
- Lofland, J., Snow, D., Anderson, L., & Lofland, L. H. (2006). Analyzing social settings: A guide to qualitative observation and analysis, fourth edition. Belmont, CA: Wadsworth/Thomson Learning.
- Lugones, M. (2003). Pilgrimages/Peregrinajes: Theorizing coalitions against multiple oppressions. Oxford, UK: Rowman & Littlefield.
- Manion, J. C. (2002). The moral relevance of shame. American Philosophical Quarterly, 39(1), 73–90.
- Marin, A. (2012). Love is an orientation: Elevating the conversation with the gay community. Downers Grove, IL: InterVarsity Press.
- Mason, M. (2010). On shamelessness. Philosophical Papers, 39(3), 401–425.
- Mead, G. H. ([1934] 1967). Mind, self, and society from the standpoint of a social behaviorist. Chicago: University of Chicago Press.
- Mohler, R. A. (2014). God and the gay challenge: A response to Matthew Vines. In R. A. Mohler (Ed.), God and the gay christian? A response to matthew vines (pp. 9–23). Louisville, KY: SBTS Press.
- Moll, J., Oliveira-Souza, R. D., Garrido, G. J., Bramati, I. E., Caparelli-Daquer, E. M., Paiva, M. L. F., … Grafman, J. (2007). The self as a moral agent: Linking the neural bases of social agency and Gmail. Social Neuroscience, 2(3–4), 336–352.
- Moon, D., & Tobin, T. W. (2018). Sunsets and solidarity: Overcoming sacramental shame in conservative christian churches to forge a queer vision of love and justice. Hypatia, 33(3), 451–468.
- Narvaez, D. (2014). Neurobiology and the development of human morality. New York: Norton.
- Pattison, S. (2000). Shame: Theory, therapy, theology. Cambridge, UK: Cambridge University Press.
- Roberts, R. C. (2009). The vice of pride. Faith and Philosophy, 26(2), 119–130.
- Roberts, R. C. (2016). Learning intellectual humility. In J. Baehr (Ed.), Intellectual virtues and education: Essays in applied virtue epistemology (pp. 184–201). New York, NY: Routledge.
- Roberts, R. C., & Wood, J. (2007). Intellectual virtues: An essay in regulative epistemology. Oxford, UK: Clarendon Press.
- Scheff, T. J. (2000). Shame and the social bond: A sociological theory. Sociological Theory, 18(1), 84–99.
- Sedgwick, E. K. (2003). Touching feeling: Affect, pedagogy, performativity. Durham NC: Duke University Press.
- Shotwell, A. (2011). Knowing otherwise: Race, gender, and implicit understanding. University Park PA: Penn State University Press.
- Snow, N. (1995). Humility. Journal of Value Inquiry, 29, 203–216.
- Spezio, M., Peterson, G., & Roberts, R. C. (2019). Humility as openness to others: Interactive humility in the context of l’Arche. Journal of Moral Education, 48(1): 27-46.
- Stein, A. (2006). Shame/less: Sexual dissidence in American culture. New York: NYU Press.
- Strachan, O. (2014). What has the church believed and taught? Have Christians been wrong all along? In R. A. Mohler (Ed.), God and the gay Christian? A response to matthew vines (pp. 59–75). Louisville, KY: SBTS Press.
- Strudwick, P. (2014, August 13). Vicky beeching, Christian rock star ‘I’m gay. God loves me just the way I am’. The Independent. Retrieved from http://www.independent.co.uk
- Tangney, J. P. (2007). Self-relevant emotions. In M. R. Leary & J. P. Tangney (Eds.), Handbook of self and identity (pp. 384–400). New York: Guilford Press.
- Taylor, G. (1985). Pride, shame and guilt. Oxford, UK: OUP.
- Thomason, K. (2015). Shame, violence, and morality. Philosophy and Phenomenological Research, 91(1), 1–24.
- Tompkins, S. (1995). In E. K. Sedgwick & A. Frank (Eds.), Shame and its sisters: A Silvan Tomkins reader. Durham, NC: Duke University Press.
- Turner, J. H., & Stets, J. E. (Eds.) (2006). Moral emotions. Handbook of the sociology of emotions (pp. 544–566). New York: Springer US.
- Velleman, D. (2001). On the genesis of shame. Philosophy and Public Affairs, 30(1), 27–52.
- Walker, M. (2007). Moral understandings: A feminist study in ethics(2nd ed.). New York, NY: Oxford University Press.
- Whitcomb, D., Battaly, H., Baehr, J., & Howard-Snyder, D. (2015). Intellectual humility: Owning our limitations. Philosophy and Phenomenological Research, 91(1), 509–539.
- Woodward, K. (2000). Autumn. Traumatic shame, televisual culture, and the cultural politics of emotion. Cultural Critique, 46, 201–240.