1,675
Views
1
CrossRef citations to date
0
Altmetric
Research Articles

“Genuine and fundamentally human”: a qualitative study into Dutch humanist chaplains’ conceptualizations of empathy

ORCID Icon, ORCID Icon, ORCID Icon &

References

  • Baard, R. W. (2017). Preparation for pastoral counseling and spiritual care: Strengthening pastoral “felt knowledge” and empathy through the appreciation and use of contemporary films. The Journal of Pastoral Care & Counseling, 71(1), 41–51. doi:10.1177/1542305017693246
  • Birks, M., Hoare, K., & Mills, J. (2019). Grounded theory: The FAQs. International Journal of Qualitative Methods, 18, 160940691988253–160940691988257. doi:10.1177/1609406919882535
  • Birks, M., & Mills, J. (2015). Grounded theory: A practical guide (2nd ed.). Sage.
  • Boeije, H. (2010). Analysis in qualitative research. Sage.
  • Bolsenbroek, A., Mooren, J. H., & Reinders, W. (2019). Beroepsstandaard humanistisch geestelijke begeleiding [Professional standard of humanist chaplaincy]. Humanistisch Verbond Amsterdam.
  • Bru, D. (2008). Empathie, meer dan een houding [Empathy, more than an attitude]. In J. H. M. Mooren & A. Bolsenbroek (Eds.), Horen, verstaan en uitwisselen in professionele gespreksvoering (pp. 41–49). Uitgeverij SWP.
  • Capretto, P. (2015). Empathy and silence in pastoral care for traumatic grief and loss. Journal of Religion and Health, 54(1), 339–357. doi:10.1007/s10943-014-9904-5
  • Coplan, A. (2011). Will the real empathy please stand up? A case for a narrow conceptualization. The Southern Journal of Philosophy, 49(1), 40–65. doi:10.1111/j.2041-6962.2011.00056.x
  • Dijkstra, J. (2007). Gespreksvoering bij geestelijke verzorging: Een methodische ondersteuning om betekenisvolle gesprekken te voeren [Conversations in chaplaincy care: A methodical support for having meaningful conversations]. Uitgeverij Nelissen.
  • Duyndam, J. (2010). Empathy and the potential body of imagination. In G. Bottà & M. Härmänmaa (Eds.), Language and the scientific imagination. University of Helsinki.
  • Duyndam, J. (2018). Geestelijke begeleiding bij voltooid leven [Spiritual guidance for a completed life]. Waardenwerk, 72, 131–136.
  • Finlay, L. (2016). Relational integrative psychotherapy: Engaging process and theory in practice. John Wiley & Sons Ltd. doi:10.1002/9781119141518.ch4
  • Fitchett, G. (2017). Recent progress in chaplaincy-related research. Journal of Pastoral Care & Counseling: Advancing Theory and Professional Practice through Scholarly and Reflective Publications, 71(3), 163–175. doi:10.1177/1542305017724811
  • Freedberg, S. (2007). Re-examining empathy: A relational-feminist point of view. Social Work, 52(3), 251–259. doi:10.1093/sw/52.3.251
  • Friese, S. (2014). Qualitative data analysis with ATLAS.ti (2nd ed.). Sage.
  • Grossoehme, D. H. (2014). Overview of qualitative research. Journal of Health Care Chaplaincy, 20(3), 109–122. doi:10.1080/08854726.2014.925660
  • Hamington, M. (2004). Embodied care: Jane Addams, Maurice Merleau-Ponty, and feminist ethics. University of Illinois Press.
  • Handzo, G. F., Flannelly, K. J., Kudler, T., Fogg, S. L., Harding, S. R., Hasan, Y. H., Ross, A. M., & Taylor, B. E. (2008). What do chaplains really do? II. Journal of Health Care Chaplaincy, 14(1), 39–56. doi:10.1080/08854720802053853
  • Hanna, M., & Fins, J. J. (2006). Viewpoint: Power and communication: Why simulation training ought to be complemented by experiential and humanist learning. Academic Medicine, 81(3), 265–270.
  • Hogue, D. (2010). Brain matters: Neuroscience, empathy and pastoral theology. Journal of Pastoral Theology, 20(2), 25–55. doi:10.1179/jpt.2010.20.2.003
  • Hojat, M. (2016). Empathy in health professions education and patient care. Springer. doi:10.1007/978-3-319-27625-0
  • Hoogeveen, E. (1991). Eenvoud en strategie: De praktijk van humanistisch geestelijk werk [Simplicity and strategy: The practice of humanist chaplaincy]. Acco.
  • Houten, D., & Mooren, J. H. (2002). Humanist counseling in the Netherlands. In A. Halsema & D. Houten (Eds.), Empowering humanity: State of the art in humanistics. De Tijdstroom.
  • IJssel, S. (2007). “Daar hebben humanisten het niet zo over”: Over de rol van spiritualiteit in het leven en werk van humanistisch geestelijk raadslieden [“Humanists don’t really talk about that”: About the role of spirituality in the life and work of humanist chaplains]. Eburon.
  • Jacobs, G. C. (2001). De paradox van kracht en kwetsbaarheid: Empowerment in feministische hulpverlening en humanistisch raadswerk [The paradox of strength and vulnerability: Empowerment in feminist mental health care and humanist counselling]. SWP.
  • Kerem, E., Fishman, N., & Josselson, R. (2001). The experience of empathy in everyday relationships: Cognitive and affective elements. Journal of Social and Personal Relationships, 18(5), 709–729. doi:10.1177/0265407501185008
  • Maibom, H. L. (2014). (Almost) everything you ever wanted to know about empathy. In H. L. Maibom (Ed.), Empathy and morality. Oxford University Press.
  • Marcus, E. R. (1999). Empathy, humanism, and the professionalization process of medical education. Academic Medicine: Journal of the Association of American Medical Colleges, 74(11), 1211–1215. doi:10.1097/00001888-199911000-00014
  • Meneses, R. W. F. (2011). Experiences of “empathy”. University of Birmingham.
  • Moghaddam, A. (2006). Coding issues in grounded theory. Issues in Educational Research, 16(1), 52–66.
  • Mooren, J. H. (1999). Een methodiek van het humanistisch geestelijk werk [A methodology of humanist chaplaincy]. In J. H. Mooren (Ed.), Bakens in de stroom: Naar een methodiek van het humanistisch geestelijk werk. Uitgeverij SWP.
  • O'Hara, M. (1997). Relational empathy: Beyond modernist egocentricism to postmodern holistic contextualism. In Empathy reconsidered: New directions in psychotherapy (pp. 295–319). American Psychological Association. doi:10.1037/10226-013
  • Parameshwaran, R. (2015). Theory and practice of chaplain’s spiritual care process: A psychiatrist’s experiences of chaplaincy and conceptualizing trans-personal model of mindfulness. Indian Journal of Psychiatry, 57(1), 21–29. doi:10.4103/0019-5545.148511
  • Patton, M. Q. (2002). Qualitative research and evaluation methods (3rd ed.). Sage.
  • Pembroke, N. (2019). Empathic and compassionate healthcare as a Christian spiritual practice. Practical Theology, 12(2), 133–146. doi:10.1080/1756073X.2019.1586343
  • Raudonis, B. M. (1995). Empathic nurse-patient relationships in hospice nursing. The Hospice Journal, 10(1), 59–74. doi:10.1080/0742-969X.1995.11882782
  • Rogers, C. (1957). The necessary and sufficient conditions of therapeutic personality change. Journal of Consulting Psychology, 21(2), 95–103. doi:10.1037/h0045357
  • Rogers, C. (1959). A theory of therapy, personality, and interpersonal relationships, as developed in the client-centered framework. In S. Koch (Ed.), Psychology: A study of a science (Vol. 3, Formulations of the Person and the Social Context, pp. 184–256). McGraw-Hill.
  • Rogers, C. (1975). Empathic: An unappreciated way of being. The Counseling Psychologist, 5(2), 2–10. doi:10.1177/001100007500500202
  • Saunders, B., Sim, J., Kingstone, T., Baker, S., Waterfield, J., Bartlam, B., Burroughs, H., & Jinks, C. (2018). Saturation in qualitative research: Exploring its conceptualization and operationalization. Quality & Quantity, 52(4), 1893–1907. doi:10.1007/s11135-017-0574-8
  • Savage, D. (2019). Non-religious pastoral care: A practical guide. Routledge.
  • Schmid, P. (2001). Comprehension: the art of not-knowing. Dialogical and ethical perspectives on empathy as dialogue in personal and person-centred relationships. In S. Haugh & T. Merry (Eds.), Empathy (pp. 53–71). PCCS Books.
  • Schuhmann, C. M., Wojtkowiak, J., van Lierop, R., & Pitstra, F. (2021). Humanist chaplaincy according to Northwestern European humanist chaplains: Towards a framework for understanding chaplaincy in secular societies. Journal of Health Care Chaplaincy, 27(4), 207–221. doi:10.1080/08854726.2020.1723190
  • Sletvold, J. (2015). Embodied empathy in psychotherapy: Demonstrated in supervision. Body, Movement and Dance in Psychotherapy, 10(2), 82–93. doi:10.1080/17432979.2014.971873
  • Smaling, A. (2008). Dialoog en empathie in de methodologie [Dialogue and empathy in methodology]. Humanistics University Press SWP.
  • Smit, J. (2015). Antwoord geven op het leven zelf: Een onderzoek naar de basismethodiek van de geestelijke verzorging [Answering life itself: An investigation into the basic methodology of spiritual care]. Eburon.
  • Tong, A., Craig, J., & Sainsbury, P. (2007). Consolidated criteria for reporting qualitative research (COREQ): A 32-item checklist for interviews and focus groups. International Journal for Quality in Health Care, 19(6), 349–357. doi:10.1093/intqhc/mzm042
  • Underwood, R. L. (1985). Empathy and confrontation in pastoral care. Fortress Press.
  • Van Praag, J. P. (1982). The foundations of humanism (J. Herget, Trans.). Prometheus Books.
  • Zahavi, D. (2014). Empathy and other-directed intentionality. Topoi, 33(1), 129–142. doi:10.1007/s11245-013-9197-4
  • Zondag, H. J. (2007). Unconditional giving and unconditional taking: Empathy and narcissism among pastors. The Journal of Pastoral Care & Counseling: JPCC, 61(1–2), 85–97. doi:10.1177/154230500706100109