References
- Avella-M, A., S. Torres-R, W. Gómez-A, and M. Pardo-P. 2014. Los páramos y bosques altoandinos del pantano de Monquentiva o pantano de Martos (Guatavita, Cundinamarca, Colombia): caracterización ecológica y estado de conservación. Biota Colombiana 15 (1):3–39.
- Bernal, A. 2008. Relaciones entre caciques y encomenderos en el inicio del Periodo Colonial: el caso de la Encomienda de Guatavita. Los Muiscas en los Siglos XVI y XVII: Miradas desde la Arqueología, la Antropología y la Historia [Relations between caciques and encomenderos at the beginning of the Colonial Period: The case of the Encomienda de Guatavita. The Muiscas in the 16th and 17th centuries. Perspectives from Archaeology, Anthropology and History] (Jorge Augusto Gamboa COMP). 140–68.
- Blaser, M. 2014. Ontology and indigeneity: on the political ontology of heterogeneous assemblages. Cultural Geographies 21 (1):49–58. doi:10.1177/1474474012462534.
- Broadbent, S. M. 1981. The formation of peasant society in Central Colombia. Ethnohistory 28 (3):259–77. doi:10.2307/481407.
- Brockington, D., R. Duffy, and J. Igoe. 2008. Nature unbound: Conservation, capitalism and the future of protected areas. Earthscan.
- Büscher, B. and R. Fletcher. 2019. Towards convivial conservation. Conservation and Society 17(3): 283–296. doi:10.4103/cs.cs_19_75.
- Correa, F. 2004. El sol del poder: simbología y política entre los muiscas del norte de los Andes [The sun of power: Symbology and politics among the Muisca of the Northern Andes], 16. Univ. Nacional de Colombia.
- De La Bellacasa, M. P. 2017 Matters of care: Speculative ethics in more than human worlds (Vol. 41). University of Minnesota Press.
- De la Cadena, M. 2000. Indigenous mestizos: the politics of race and culture in Cuzco, Peru, 1919–1991. Durham, North Carolina: Duke University Press.
- De la Cadena, M. 2015. Earth beings: Ecologies of practice across Andean worlds. Durham, North Carolina: Duke University Press.
- De Silva, S., and K. Srinivasan. 2019. Revisiting social natures: People-elephant conflict and coexistence in Sri Lanka. Geoforum 102:182–90. doi:10.1016/j.geoforum.2019.04.004.
- Devine, J., and D. Ojeda. 2017. Violence and dispossession in tourism development: A critical geographical approach. Journal of Sustainable Tourism 25 (5):605–17. doi:10.1080/09669582.2017.1293401.
- Donati, K. 2019. ‘Herding is his favourite thing in the world’: Convivial world-making on a multispecies farm. Journal of Rural Studies 66:119–29. doi:10.1016/j.jrurstud.2018.12.008.
- Escobar, A. 2020. Territories of difference: Place, movements, life, redes. Durham, North Carolina: Duke University Press.
- fajardo Montaña, D. 2012. Colombia: dos décadas en los movimientos agrarios [Colombia: Two decades in the agrarian movements]. Cahiers des Amériques latines 71 (71):145–68. doi:10.4000/cal.2690.
- fals Borda, O. 1961. Campesinos de los Andes. Estudio sociológico de Saucío [Peasants of the Andes. Sociological study of Saucío]. Monografías sociológicas. Bogotá, Colombia: Facultad de Sociología de la Universidad Nacional.
- Green, L. Contested ecologies: Dialogues in the South on nature and knowledge. 2013.
- Guilland, M.-L., and D. Ojeda. 2012. Indígenas “auténticos” y campesinos “verdes”. Los imperativos identitarios del turismo en Colombia. Cahiers des Amériques latines 71 (71):119–44. doi:10.4000/cal.2689.
- Gutiérrez De Pineda, V. 1975. Familia y Cultura en Colombia: Tipologías, Funciones y Dinámica de la Familia [Family and culture in Colombia: Typologies, functions and dynamics of the family]. Medellín: Universidad de Antioquia.
- Haraway, D. 2008. When species meet. Minnesota: University of Minnesota Press.
- Kelly, A. B., and M. Ybarra. 2016. Introduction to themed issue: Green security in protected areas. Geoforum 69:171–5. doi:10.1016/j.geoforum.2015.09.013.
- Kohn, E. 2013. How forests think: Toward an anthropology beyond the human. Berkeley: University of California Press.
- Langebaek, C. H. 1967. Mercados, Poblamiento e Integración Étnica entre los Muiscas. Siglo XVI [Markets, settlement and ethnic integration among the Muisca. 16th century]. Bogotá, Banco De La República: Colección Bibliográfica.
- Latour, B. 2004. Politics of nature. Cambridge: Harvard University Press.
- leal León, C. 2019. Un tesoro reservado para la ciencia. El inusual comienzo de la conservación de la naturaleza en Colombia (décadas de 1940 y 1950) [A treasure reserved for science. The unusual beginning of nature conservation in Colombia]. Historia Crítica 74 (74):95–126. doi:10.7440/histcrit74.2019.05.
- Lorimer, J. 2008. Living roofs and brownfield wildlife: towards a fluid biogeography of UK nature conservation. Environment and Planning A: Economy and Space 40 (9):2042–60. doi:10.1068/a39261.
- Merchant, C. 2003. Shades of darkness: Race and environmental history. Environmental History 8 (3):380–94. doi:10.2307/3986200.
- Mouffe, C. 2022. Agonística: pensar el mundo políticamente. Buenos Aires: Fondo de Cultura Económica Argentina.
- Nixon, R. 2011. Slow violence and the environmentalism of the poor. Cambridge: Harvard University Press.
- Ojeda, D. 2012. Green pretexts: Ecotourism, neoliberal conservation and land grabbing in Tayrona National Natural Park, Colombia. Journal of Peasant Studies 39 (2):357–75. doi:10.1080/03066150.2012.658777.
- Sundberg, J. 2004. Identities in the making: conservation, gender and race in the Maya Biosphere Reserve, Guatemala. Gender, Place & Culture 11 (1):43–66. doi:10.1080/0966369042000188549.
- Taussig, M. 2008. Shamanism, colonialism, and the wild man: A study in terror and healing. Chicago: University of Chicago Press.
- Toncheva, S., and R. Fletcher. 2022. Knowing bears: An ethnographic study of knowledge and agency in human–bear cohabitation. Environment and Planning E: Nature and Space 5 (2):901–23. doi:10.1177/25148486211015037.
- Tsing, A. L. 2015. The mushroom at the end of the world: On the possibility of life in capitalist ruins. New Jersey: Princeton University Press.
- Ulloa, A. 2017. Perspectives of environmental justice from Indigenous peoples of Latin America: A relational Indigenous environmental justice. Environmental Justice 10 (6):175–80. doi:10.1089/env.2017.0017.
- Van Bommel, S., and S. Boonman-Berson. 2022. Transforming convivial conservation. Conservation and Society 20 (2):136–45. doi:10.4103/cs.cs_29_21.
- Wittman, H. 2009. Reworking the metabolic rift: La Vía Campesina, agrarian citizenship, and food sovereignty. The Journal of Peasant Studies 36 (4):805–26. doi:10.1080/03066150903353991.