2,194
Views
0
CrossRef citations to date
0
Altmetric
Articles

God Lives in the Sun: The Critique of Evangelical Abolitionism in William Blake's “The Little Black Boy”

References

  • Association for Promoting the Discovery of the Interior Parts of Africa. Proceedings of the Association for Promoting the Discovery of the Interior Parts of Africa: In Two Volumes. Vol. 1. London: W. Bulmer and Company, 1810. Print.
  • Austin, Allan D. African Muslims in Antebellum America: Transatlantic Stories and Spiritual Struggles. London: Routledge, 2012. Print.
  • Barker, Anthony J. The African Link: British Attitudes to the Negro in the Era of the Atlantic Slave Trade, 1550–1807. London: Routledge, 1978. Print.
  • Bellin, Harvey, and Darrel Ruhl, eds. Blake and Swedenborg: Opposition is True Friendship. New York: Swedenborg Foundation, 1985. Print.
  • Benezet, Anthony. Some Historical Account of Guinea. 2nd ed. 1788. London: Cass, 1968. Print.
  • Blake, William. The Complete Poetry and Prose of William Blake. Ed. David Erdman. Garden City: Anchor P, 1982. Print.
  • Blake, William, and David V. Erdman. The Illuminated Blake: All of William Blake’s Illuminated Works with a Plate-by-Plate Commentary. London: Anchor P, 1974. Print.
  • Bloom, Harold. Blake’s Apocalypse: A Study in Poetic Argument. Ithaca, NY: Cornell UP, 1970.
  • Braithwaite, Helen. Romanticism, Publishing and Dissent: Joseph Johnson and the Cause of Liberty. Springer, 2002. Print.
  • Brent, Peter. Black Nile: Mungo Park and the Search for the Niger. London: Gordon Cremonesi, 1977. Print.
  • Butler, Jon. Awash in a Sea of Faith: Christianizing the American People. Vol. 6. Cambridge, MA: Harvard UP, 1992. Print.
  • Carretta, Vincent. Equiano, the African: Biography of a Self-Made Man. Athens, GA: U of Georgia P, 2005. Print.
  • Carretta, Vincent. “Olaudah Equiano or Gustavus Vassa? New Light on an Eighteenth-Century Question of Identity.” Slavery and Abolition 20.3 (1999): 96–105. Print.
  • Carretta, Vincent. “Who Was Francis Williams.” Early American Literature 38.2 (2003): 213–37. Print.
  • Damrosch, David, Susan J. Wolfson, and Peter J. Manning, eds. The Longman Anthology of British Literature, Volume 2A: The Romantics and Their Contemporaries. New York: Longman, 2003. Print.
  • Echeruo, Michael J. C. “Theologizing ‘Underneath the Tree’: An African Topos in Ukawsaw Gronniosaw, William Blake, and William Cole.” Research in African Literatures 23.4 (1992): 51–8. Print.
  • Edwards, Paul. “An African Literary Source for Blake’s ‘Little Black Boy’?” Research in African Literatures 21 (1990): 179–81. Print.
  • Edwards, Paul, and David Dabydeen. Black Writers in Britain 1760–1890: An Anthology. Edinburgh: Edinburgh UP, 1991. Print.
  • Egboh, Edmund O. “A Reassessment of the Concept of Ibo Traditional Religion.” Numen 19.1 (1972): 68–79. Print.
  • Elrod, Eileen Razzari. “Moses and the Egyptian: Religious Authority in Olaudah Equiano’s Interesting Narrative.” African American Review 35.3 (2001): 409–25. Print.
  • Equiano, Olaudah. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, The African, Written by Himself. Oxford: Oxford UP, 2018. Print.
  • Erdman, David V. Blake: Prophet Against Empire. Princeton: Princeton UP, 1977. Print.
  • Fanon, Frantz. Black Skin, White Masks. London: Penguin, 2021. Print.
  • Frederiks, Martha Th. “Olaudah Equiano’s Views of Europe and European Christianity.” Exchange 42.2 (2013): 175–97. Print.
  • Fulford, Timothy, and Peter J. Kitson, eds. Romanticism and Colonialism: Writing and Empire, 1780–1830. Cambridge: Cambridge UP, 2005. Print.
  • Gates Jr, Henry Louis. “Preface to Blackness.” African American Literary Theory: A Reader. Ed. Winston Napier. New York: New York UP, 2000. 147–64. Print.
  • Gerzina, Gretchen. Black England: Life Before Emancipation. London: Allison and Busby, 1999. Print.
  • Goldenberg, David M. The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam. Princeton: Princeton UP, 2009. Print.
  • Griaule, Marcel. Conversations with Ogotemmeli: An Introduction to Dogon Religious Ideas. Oxford: Oxford UP, 1965. Print.
  • Gronniosaw, James Albert Ukawsaw. A Narrative of the Most Remarkable Particulars in the Life of James Albert Ukawsaw Gronniosaw, an African Prince, as Related by Himself. Bath, 1774. Print.
  • Haynes, Stephen R. Noah’s Curse: The Biblical Justification of American Slavery. Oxford: Oxford UP, 2002. Print.
  • Henry, Lauren. “Sunshine and Shady Groves: What Blake’s ‘Little Black Boy’ Learned from African Writers.” Blake: An Illustrated Quarterly 29.1 (1995): 4–11. Print.
  • The Holy Bible Containing the Old and New Testaments. London and New York: Collins’ Clear Type P, n.d. Print. Authorized King James Vers.
  • Hume, David. Essays and Treatises on Several Subjects. Vol 1. London: Cadell, 1788. Print.
  • Insoll, T. Talensi. “Animal Sacrifice and Its Archaeological Implications.” World Archaeology 42.2 (2010): 231–44. Print.
  • Kelleter, F. “Ethnic Self-Dramatization and Technologies of Travel in The Interesting Narrative of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself (1789).” Early American Literature 39.1 (2004): 67–84. Print.
  • Leo Africanus, Johannes. A Geographical Historie of Africa, Written in Arabicke and Italian. Trans. and comp. John Pory. London: G. Bishop, 1600. Print.
  • Little, Kenneth. Negroes in Britain: A Study of Racial Relations in English Society. 1948. London: Routledge and Kegan Paul, 1972. Print.
  • Layson, Hanna, and Valentina Tikoff. “Olaudah Equiano and the Eighteenth-Century Debate Over Africa and the Slave Trade.” Eighteenth-Century Studies 40.2 (2007): 241–55. Print.
  • Leader, Zachary. Reading Blake’s Songs. London: Routledge, 2015. Print.
  • Mbiti, John S. African Religions & Philosophy. London: Heinemann, 1990. Print.
  • Paley, Morton D. “A New Heaven Is Begun': William Black and Swedenborgianism.” Blake: An Illustrated Quarterly 13.2 (1979): 64–90. Print.
  • Paley, Morton D. William Blake. Oxford: Phaidon, 1978. Print.
  • Parsons, Theodore. A Forensic Dispute on the Legality of Enslaving the Africans, Held at the Public Commencement in Cambridge, New-England, July 21st, 1773. Boston: Printed by John Boyle, for Thomas Leverett, near the post-office in Cornhill, 1773. Print.
  • Ngugi wa Thiong’o, et al. Writers in Politics: Essays. Nairobi: East African Publishers, 1981. Print.
  • Richardson, Alan. “Colonialism, Race, and Lyric Irony in Blake’s ‘The Little Black Boy.’” Papers on Language and Literature 26.2 (1990): 233–48. Print.
  • Sapiro, Virginia. A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft. Chicago: U of Chicago P, 1992. Print.
  • Scobie, Edward. Black Britannia: A History of Blacks in Britain. Chicago: Johnson Publishing, 1972.
  • Swedenborg, Emanuel. “The Last Judgment (Posthumous).” Standard Edition of the Works of Emanuel Swedenborg. Ed. William Ross Woofenden. West Chester, PA: Swedenborg Foundation. Print.
  • Swedenborg, Emanuel. The Wisdom of Angels concerning Divine love and Divine wisdom. Translated from the original Latin [MS notes by W. Blake]. London, 1788. The British Library, C.45.e.1. Print.
  • Turner, Sasha. Contested Bodies: Pregnancy, Childrearing, and Slavery in Jamaica. Philadelphia: U of Pennsylvania P, 2017. Print.
  • Ubah, C. “The Supreme Being, Divinities and Ancestors in Igbo Traditional Religion: Evidence from Otanchara and Otanzu.” Africa 52.2 (1982): 90–105. Print.
  • Walker, James W. St. G. The Black Loyalists: The Search for a Promised Land in Nova Scotia and Sierra Leone, 1783–1870. Toronto: U of Toronto P, 2017. Print.
  • Welch, Dennis M. “Essence, Gender, Race: William Blake’s Visions of the Daughters of Albion.” Studies in Romanticism 29.1 (2010): 105–27. Print.
  • Wheatley, Phillis. The Poems of Phillis Wheatley. Ed. Julian D. Mason, Jr. Chapel Hill: U of North Carolina P, 1989. Print.
  • Wollstonecraft, Mary. Rev. of The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Himself. Analytical Review 4 (May 1789): 27–28. Print.