Aesthetic Assemblages: Relational Aesthetics of the Israeli Movement Practice Gaga

References

• Altglas, Véronique. 2014. From Yoga to Kabbalah: Religious Exoticism and the Logics of Bricolage. New York: Oxford University Press.
   Google Scholar
• Aschenbrenner, Lina. 2023. Neo-Spiritual Aesthetics. Embodied Transformation in the Israeli Movement Practice Gaga. Bloomsbury Advances in Religious Studies. London: Bloomsbury Academic. http://dx.doi.org/10.5040/9781350272903.
   Google Scholar
• Aschenbrenner, Lina, and Anne Koch. 2022. “Do Gaga, Be Well? Well-Being as Intersectional Dispositif in the Neo-Spiritual Israeli Movement Practice Gaga.” In New Spiritualties and the Culture of Well-Being, edited by Géraldine Mossière, 169–184. New York: Springer. 10.1007/978-3-031-06263-6_11.
   Google Scholar
• Aschenbrenner, Lina, and Laura von Ostrowski. 2022. “Embodied Neo-Spirituality as an Experience Filter: From Dance and Movement Practice to Contemporary Yoga.” Body and Religion 5 (2): 160–184.10.1558/bar.20526.
   Google Scholar
• Barad, Karen. 2007. Meeting the Universe Halfway. Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke University Press.
   Google Scholar
• Bennett, Jane. 2010. Vibrant Matter. Durham: Duke University Press.
   Google Scholar
• Boecker, Henning, Till Sprenger, Mary E. Spilker, Gjermund Henriksen, Marcus Koppenhoefer, Klaus J. Wagner, Michael Valet, Achim Berthele, and Thomas R. Tolle. 2008. “The Runner’s High: Opioidergic Mechanisms in the Human Brain.” Cerebral Cortex (New York, N.Y. : 1991) 18 (11): 2523–2531. 10.1093/cercor/bhn013.
   PubMed Web of Science ®Google Scholar
• Bräunlein, Peter J. 2016. “Thinking Religion Through Things.” Method & Theory in the Study of Religion 28 (4-5): 365–399. 10.1163/15700682-12341364
   Web of Science ®Google Scholar
• Cassaniti, Julia L., and Tanya Marie Luhrmann. 2014. “The Cultural Kindling of Spiritual Experiences.” Current Anthropology 55 (S10): S333–S343. 10.1086/677881.
   Google Scholar
• Coello, Yann, and MartinH. Fischer. 2016. “Introduction.” In Perceptual and Emotional Embodiment: Foundations of Embodied Cognition, edited by Yann Coello, Martin H. Fischer, and Hong Yu Wong, 135–148. New York: Routledge.
   Google Scholar
• Craighero, Laila. 2014. “The Role of the Motor System in Cognitive Functions.” In The Routledge Handbook of Embodied Cognition, edited by Lawrence Shapiro, 51–58. New York: Routledge.
   Google Scholar
• Csikszentmihalyi, Mihaly. 2014. Flow and the Foundations of Positive Psychology: The Collected Works of Mihaly Csikszentmihalyi. Dordrecht: Springer.
   Google Scholar
• D’Amato, Alison. 2021. “Movement as Matter: A Practice-Based Inquiry into the Substance of Dancing.” Dance Research Journal 53 (3): 69–86. 10.1017/S0149767721000346.
   Web of Science ®Google Scholar
• DeLanda, Manuel. 2006. A New Philosophy of Society. Assemblage Theory and Social Complexity. London: Bloomsbury Academic.
   Google Scholar
• DeLanda, Manuel. 2011. “Emergence, Causality, and Realism.” In The Speculative Turn: Continental Materialism and Realism, edited by Levi Bryant, Nick Srnicek, and Graham Harman, 381–392. Melbourne: Re.press.
   Google Scholar
• DeLanda, Manuel. 2016. Assemblage Theory. Edinburgh: Edinburgh University Press.
   Google Scholar
• Deleuze, Gilles, and Félix Guattari. [1987] 2013. “A Thousand Plateaus. Capitalism and Schizophrenia.” Translated by Brian Massumi. Bloomsbury Revelations. London: Bloomsbury Academic.
   Google Scholar
• Desjarlais, Robert, and C. Jason Throop. 2011. “Phenomenological Approaches in Anthropology.” Annual Review of Anthropology 40 (1): 87–102. 10.1146/annurev-anthro-092010-153345.
   Web of Science ®Google Scholar
• Friedes Galili, Deborah. 2015. “Gaga: Moving beyond Technique with Ohad Naharin in the Twenty-First Century.” Dance Chronicle 38 (3): 360–392. 10.1080/01472526.2015.1085759.
   Web of Science ®Google Scholar
• Gaga Movement Ltd. 2019. “Home—Gaga.” May 20, 2019. https://web.archive.org/web/20190520143409/http://gagapeople.com/en/.
   Google Scholar
• Gauthier, François. 2017. “Consumer Culture and the Sensory Remodeling of Religion.” In Aesthetics of Religion. A Connective Concept, 447–456. Berlin: De Gruyter. 10.1515/9783110461015-020.
   Google Scholar
• Gökarıksel, Banu, and AnnaJ. Secor. 2020. “Beyond the Symbolism of the Headscarf. The Assemblage of Veiling and the Headscarf as a Thing.” In The Wiley Blackwell Companion to Religion and Materiality, edited by Vasudha Narayanan, 328–340. Hoboken: Wiley Blackwell. 10.1002/9781118660072.ch17.
   Google Scholar
• Grieser, Alexandra, and Jay Johnston. 2017. “What Is an Aesthetics of Religion? From the Senses to Meaning – and Back Again.” In Aesthetics of Religion. A Connective Concept, 1–50. Berlin: De Gruyter. 10.1515/9783110461015-001.
   Google Scholar
• Grimes, RonaldL. 2014. The Craft of Ritual Studies. Oxford: Oxford University Press.
   Google Scholar
• Haraway, Donna. 2003. The Haraway Reader. New York: Routledge.
   Google Scholar
• Hazard, Sonia. 2013. “The Material Turn in the Study of Religion.” Religion and Society 4 (1): 58–78. 10.3167/arrs.2013.040104
   Google Scholar
• Koch, Anne. 2007. Körperwissen: Grundlegung Einer Religionsaisthetik.” Habilitation, München: Ludwig-Maximilians-Universität. https://epub.ub.uni-muenchen.de/12438/1/Habilitation-Koch-02.03.07.pdf.
   Google Scholar
• Koch, Anne. 2015. “‚Körperwissen‘: Modewort Oder Grundstein Einer Religionssomatik Und Religionsästhetik?.” In Die Körper Der Religion – Corps De La Religion, edited by Oliver Krüger and Nadine Weibel, 21–45. Zürich: Pano.
   Google Scholar
• Koch, Anne. 2020. “Epistemology.” In The Bloomsbury Handbook of The Cultural and Cognitive Aesthetics of Religion, edited by Anne Koch and Katharina Wilkens, 23–32. London: Bloomsbury Academic. 10.5040/9781350066748.
   Google Scholar
• Kreinath, Jens. 2017. “Aesthetic Dimensions and Transformative Dynamics of Mimetic Acts: The Veneration of Habib-i Neccar Among Muslims and Christians in Antakya, Turkey.” In Aesthetics of Religion. A Connective Approach, edited by Alexandra Grieser and Jay Johnston, 271–300. Berlin: De Gruyter. 10.1515/9783110461015-012.
   Google Scholar
• Kreinath, Jens. 2019. “Tracing Tombs and Trees as Indexes of Saints’ Agency in Veneration Rituals: Bruno Latour’s Actor-Network Theory and the Hıdırellez Festival in Hatay, Turkey.” Journal of Ritual Studies 33 (1): 52–73.
   Google Scholar
• Krivoschekov, S. G., and O. N. Lushnikov. 2011. “Psychophysiology of Sports Addictions (Exercise Addiction).” Human Physiology 37 (4): 509–513. 10.1134/S0362119711030030.
   Google Scholar
• Meyer, Birgit. 2006. “Religious Sensations: Why Media, Aesthetics and Power Matter in the Study of Contemporary Religion.” In Inaugural Lecture, 1–30. Amsterdam: Vrije Universiteit.
   Google Scholar
• Meyer, Birgit. 2015. Sensational Movies: Video, Vision, and Christianity in Ghana. Oakland, California: University of California Press.
   Google Scholar
• Mohr, Hubert. 2010. “Material Religion/Religious Aesthetics: A Research Program.” Material Religion 6 (2): 240–242. 10.2752/175183410X12731403773039
   Web of Science ®Google Scholar
• Morgan, David. 2010. “The Material Culture of Lived Religion: Visuality and Embodiment.” In Mind and Matter – Selected Papers of Nordik 2009 Conference for Art Historians, edited by Johanna Vakkari. Taidehistoriallisia Tutkimuksia - Konsthistoriska Studier - Studies in Art History. Taidehistorian Seura.
   Google Scholar
• Mossière, Géraldine. 2022. “Introduction: Spirituality, Well-Being and the Neoliberal Canopy.” In New Spiritualties and the Cultures of Well-Being, edited by Géraldine Mossière, 1–14. Springer. 10.1007/978-3-031-06263-6.
   Google Scholar
• Oosterwijk, Suzanne, and LisaFeldman Barret. 2014. “Embodiment in the Construction of Emotion Experience and Emotion Understanding.” In The Routledge Handbook of Embodied Cognition, edited by Lawrence Shapiro, 250–260. New York: Routledge.
   Google Scholar
• Payne, Peter, and Mardi A. Crane-Godreau. 2013. “Meditative Movement for Depression and Anxiety.” Frontiers in Psychiatry 4: 71. 10.3389/fpsyt.2013.00071.
   PubMedGoogle Scholar
• Payne, Peter, and Mardi A. Crane-Godreau. 2015. “The Preparatory Set: A Novel Approach to Understanding Stress, Trauma, and the Bodymind Therapies.” Frontiers in Human Neuroscience 9: 178. 10.3389/fnhum.2015.00178.
   PubMed Web of Science ®Google Scholar
• Preston, Stephanie D., and Frans B. M. de Waal. 2002. “Empathy: Its Ultimate and Proximate Bases.” The Behavioral and Brain Sciences 25 (1): 1–20. 10.1017/S0140525X02000018.
   PubMed Web of Science ®Google Scholar
• Prohl, Inken. 2010. “Religious Aesthetics in the German-Speaking World Central Issues, Research Projects, Research Groups.” Material Religion 6 (2): 237–239. 10.2752/175183410X12731403772995.
   Web of Science ®Google Scholar
• Reich, Aaron K. 2021. “In the Shadow of the Spirit Image: The Production, Consecration, and Enshrinement of a Daoist Statue in Northern Taiwan.” Journal of Chinese Religions 49 (2): 265–324. 10.1353/jcr.2021.0013.
   Google Scholar
• Scheer, Monique, BrigitteJohansen Schepelern, and Nadia Fadil. 2019. “Secular Embodiments: Mapping an Emergent Field.” In Secular Bodies, Affects and Emotions: European Configurations, edited by Monique Scheer, Nadia Fadil, and Brigitte Johansen Schepelern, 1–14. Bloomsbury Collections. London: Bloomsbury Academic. 10.5040/9781350065253.
   Google Scholar
• Schröder, Anna-Konstanze. 2013. “Konversionserleben Als Schnittpunkt Der Psychologischen Und Soziologischen Forschungsperspektive Auf Den Konversionsprozess.” PhD diss., Universität Leipzig.
   Google Scholar
• Schüler, Sebastian. 2017. “Aesthetics of Immersion: Collective Effervescence, Bodily Synchronisation and the Sensory Navigation of the Sacred.” In Aesthetics of Religion. A Connective Concept, edited by Alexandra Grieser and Jay Johnston, 367–388. Berlin: De Gruyter. 10.1515/9783110461015-016.
   Google Scholar
• Shenar, Gabriele. 2022. “Affective Stamps: The Animating Force of Pilgrim Stamps.” Religion, State & Society 50 (2): 162–181. 10.1080/09637494.2022.2054264.
   Web of Science ®Google Scholar
• Smolka, Mareike. 2021. “Why Does Controversy Persist? Paradigm Clash, Conflicting Visions, and Academic Productivity in the Aesthetics of Religion.” Science as Culture 30 (4): 465–490. April,10.1080/09505431.2021.1918077.
   Web of Science ®Google Scholar
• Taves, Ann, and Egil Asprem. 2018. “Scientific Worldview Studies: A Programmatic Proposal.” In Evolution, Cognition, and the History of Religion: A New Synthesis: Festschrift in Honour of Armin W. Geertz, edited by Anders Klostergaard Petersen, Ingvild Sælid Gilhus, Luther H. Martin, Jeppe Sinding Jensen, and Jesper Sørensen, 297–308. Supplements to Method & Theory in the Study of Religion 13. Leiden: Brill. 10.1163/9789004385375_020.
   Google Scholar
• Traut, Lucia, and Annette Wilke. 2014. “Einleitung.” In Religion – Imagination – Ästhetik. Vorstellungs- Und Sinneswelten in Religion Und Kultur, edited by Lucia Traut and Annette Wilke, 17–70. Critical Studies in Religion/Religionswissenschaft (CSRRW) 7. Göttingen: Vandenhoeck & Ruprecht. 10.13109/9783666540318.17.
   Google Scholar
• Varela, FranciscoJ, Evan Thompson, and Eleanor Rosch. 2016. The Embodied Mind: Cognitive Science and Human Experience. 2nd ed. Cambridge, Massachusetts: MIT Press.
   Google Scholar
• Vega, Ricardo de la., Irini S. Parastatidou, Roberto Ruíz-Barquín, and Attila Szabo. 2016. “Exercise Addiction in Athletes and Leisure Exercisers: The Moderating Role of Passion.” Journal of Behavioral Addictions 5 (2): 325–331. 10.1556/2006.5.2016.043.
   PubMed Web of Science ®Google Scholar
• Wilson, Margaret. 2002. “Six Views of Embodied Cognition.” Psychonomic Bulletin & Review 9 (4): 625–636. 10.3758/bf03196322
   PubMed Web of Science ®Google Scholar