Nothing matters: the significance of the unidentifiable, the superficial and nonsense

References

• Bertelsen, B., & Bøe, T. D. (2016). ‘He is quirky; He is the world’s greatest psychologist’: On the community of those who have nothing in common. Australian and New Zealand Journal of Family Therapy, 37(3), 367–11.
   Web of Science ®Google Scholar
• Biesta, G. (2014). The beautiful risk of education. London: Paradigm Publishers.
   Google Scholar
• Biesta, G. (2016). The rediscovery of teaching: On robot vacuum cleaners, non-egological education and the limits of the hermeneutical world view. Educational Philosophy and Theory, 48(4), 374–392.
   Web of Science ®Google Scholar
• Biesta, G. (2018). The need for ‘Pedagogikk’ – And why no other word will do. Lecture February 13th, 2018, at Bergem-seminar, NLA Bergen, Norway.
   Google Scholar
• Biong, S., & Ravndal, E. (2007). Young men’s experiences of living with substance abuse and suicidal behaviour: Between death as an escape from pain and the hope of a life. International Journal of Qualitative Studies on Health and Well-being, 2(4), 246–259.
   Google Scholar
• Bøe, T. D., Kristoffersen, K., Lidbom, P. A., Lindvig, G. R., Seikkula, J., Ulland, D., & Zachariassen, K. (2013). Change is an ongoing ethical event: Levinas, Bakhtin and the dialogical dynamics of becoming. Australian & New Zealand Journal of Family Therapy, 34(1), 18–31.
   Web of Science ®Google Scholar
• Bøe, T. D., Kristoffersen, K., Lidbom, P. A., Lindvig, G. R., Seikkula, J., Ulland, D., & Zachariassen, K. (2014). “She offered me a place and a future”: Change is an event of becoming through movement in ethical time and space. Contemporary Family Therapy, 36(4), 474–484.
   Google Scholar
• Bøe, T. D., Kristoffersen, K., Lidbom, P. A., Lindvig, G. R., Seikkula, J., Ulland, D., & Zachariassen, K. (2015). ‘Through speaking, he finds himself … a bit’: Dialogues open for moving and living through inviting attentiveness, expressive vitality and new meaning. Australian and New Zealand Journal of Family Therapy, 36(1), 167–187.
   Web of Science ®Google Scholar
• Davidson, L., Tondora, J., & Ridgway, P. (2010). Life is not an “outcome”: Reflections on recovery as an outcome and as a process. American Journal of Psychiatric Rehabilitation, 13(1), 1–8.
   Google Scholar
• Freeman, M. (2013). Returning the other to the story of the self. Paper presented at the Levinas Lectures, Lesley University. Retrieved from http://www.youtube.com/watch?v=V-Y19iGu-nk
   Google Scholar
• Gumbrecht, H. U. (2004). Production of presence: What meaning cannot convey. Stanford, CA: Stanford University Press.
   Google Scholar
• Herrestad, H., & Biong, S. (2010). Relational hopes: A study of the lived experience of hope in some patients hospitalized for intentional self-harm. International Journal of Qualitative Studies on Health and Well-being, 5(1), 1–9.
   Web of Science ®Google Scholar
• Ingold, T. (2007). Materials against materiality. Archaeological Dialogues, 14(1), 1–16.
   Google Scholar
• Ingold, T. (2010). Bringing things back to life: Creative entanglements in a world of materials. Retrieved from http://eprints.ncrm.ac.uk/1306/1/0510_creative_entanglements.pdf
   Google Scholar
• Ingold, T. (2017a). Anthropology and/as education. London: Routledge.
   Google Scholar
• Ingold, T. (2017b). Surface visions. Theory, Culture & Society, 34(7–8), 99–108.
   Web of Science ®Google Scholar
• Knausgaard, K. O. (2018). The end: My struggle. Book 6. London: Vintage Publishing.
   Google Scholar
• Larner, G. (2008). Exploring Levinas: The ethical self in family therapy. Journal of Family Therapy, 30, 351–361.
   Web of Science ®Google Scholar
• Larsen, I. B. (2009). “Det sitter i veggene”. Materialitet og mennesker i distriktspsykiatriske sentra [It is embedded in the walls. Materiality and people in district psychiatric centres.]. Bergen: The University of Bergen.
   Google Scholar
• Manning, E. (2016). The minor gesture. Durham: Duke University Press.
   Google Scholar
• Norcross, J. C., & Wampold, B. E. (2011). Evidence-based therapy relationships: Research conclusions and clinical practices. Psychotherapy (Chic), 48(1), 98–102.
   PubMed Web of Science ®Google Scholar
• O’Mahony, S. (2017). Medicine and the McNamara fallacy. The Journal of the Royal College of Physicians of Edinburgh, 47(3), 281–287.
   PubMed Web of Science ®Google Scholar
• Online Etymology Dictionary. (2018). Existence (n.). Retrieved from https://www.etymonline.com/word/existence
   Google Scholar
• Proust, M. (2002). Swann’s way. North Chelmsford, MA: Courier Corporation.
   Google Scholar
• Rober, P. (2005). The therapist’s self in dialogical family therapy: Some ideas about not-knowing and the therapist’s inner conversation. Family Process, 44(4), 477–495.
   PubMed Web of Science ®Google Scholar
• Sælør, K. T., Ness, O., Holgersen, H., & Davidson, L. (2014). Hope and recovery: A scoping review. Advances in Dual Diagnosis, 7(2), 63–72.
   Google Scholar
• Schon, U.-K., Denhov, A., & Topor, A. (2009). Social relationships as a decisive factor in recovering from severe mental illness. International Journal of Social Psychiatry, 55(4), 336–347.
   PubMed Web of Science ®Google Scholar
• Seikkula, J. (2002). Open dialogues with good and poor outcome for psychotic crises: Examples from families with violence. Journal of Marital and Family Therapy, 28(3), 263–274.
   PubMed Web of Science ®Google Scholar
• Seikkula, J. (2011). Dialogue is the change: Understanding psychotherapy as a semiotic process of Bakhtin, Voloshinov and Vygotsky. Human Systems, 22(2), 521–533.
   Google Scholar
• Seikkula, J., & Trimble, D. (2005). Healing elements of therapeutic conversation: Dialogue as an embodiment of love. Family Process, 44(4), 461–475.
   PubMed Web of Science ®Google Scholar
• Skatvedt, A. (2017). The importance of “empty gestures” in recovery: Being human together. Symbolic Interaction, 40(3), 396–413.
   Web of Science ®Google Scholar
• Skatvedt, A., & Scheffels, J. (2012). Virksom uvirksomhet? Pauser som arenaer for følelsesmessig berøring og biografisk bevegelse. [Working inactivity. Pauses as arenas for emotional touch and biographical movement.]. Sosiologi i Dag, 42(1), 37–56.
   Google Scholar
• Skatvedt, A., & Schou, K. C. (2008). The beautiful in the commonplace. European Journal of Cultural Studies, 11(1), 83–100.
   Web of Science ®Google Scholar
• Sullivan, P. (2012). Qualitative data analysis using a dialogical approach. London: Sage Publications.
   Google Scholar
• Topor, A., Bøe, T. D., & Larsen, I. B. (2018). Small things, micro-affirmations and helpful professionals everyday recovery-orientated practices according to persons with mental health problems. Community Mental Health Journal, 54(8), 1212–1220.
   PubMed Web of Science ®Google Scholar
• Topor, A., & Denhov, A. (2015). Going beyond: Users’ experiences of helping professionals. Psychosis, 7(3), 228–236.
   Web of Science ®Google Scholar
• Wampold, B. E., & Imel, Z. E. (2015). The great psychotherapy debate: The evidence for what makes psychotherapy work. London: Routledge.
   Google Scholar
• Yankelovich, D. (1972). Corporate priorities: A continuing study of the new demands on business. Stanford, CT: Yankelovich Inc.
   Google Scholar