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Reproductive Health Matters
An international journal on sexual and reproductive health and rights
Volume 7, 1999 - Issue 13: Living without children
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Original Articles

King Solomon's knife: A midrash about adoption

Pages 80-82 | Published online: 01 May 1999
 

Abstract

Why does the choice to form a family by adoption incite so much passion and provocation? Perhaps it is only my own history of pregnancy losses and various infertility treatments before deciding to adopt that has forced me to ask the question and confront the answer. This article rewrites the story of King Solomon's knife,1 which in the Biblical version celebrates the ‘good’ biological mother only at the expense of demonising the ‘bad’, would-be adoptive mother. It argues that adoption dramatises how parents, children and others can become connected to each other, and not only by blood.

1. A midrash in Jewish religious literature is any commentary or explanatory notes on the Scriptures, usually written by a Jewish rabbi.

Résumé

Pourquoi la décision de former une famille par l'adoption suscite-t-elle tant de passion et de provocation? Peut-être est-ce seulement ma propre expérience de fausses couches et de divers traitements d'infertilité avant de me decider à adopter qui m'a forcée à poser la question et à affronter la réponse. Cet article récrit l'histoire du jugement du roi Salomon, qui dans la Bible célèbre la “bonne” mère biologique uniquement en diabolisant la “mauvaise” mère candidate à l'adoption. Il avance que 1'adoption dramatise la manière dont les parents, les enfants et d'autres personnes peuvent établir des relations les uns avec les autres, et pas seulement par les liens du sang.

Resumen

¿ Por qué incita tanta pasión y provocación la opcion de formar una familia por adoption? Será mi propia historia de pérdidas y varios tratamientos para la infecundidad antes de tomar la decisión de adopter, que me ha llevado a hacer la pregunta y confrontar la respuesta. Este artículo re-escribe la historia del cuchillo del Rey Salomón que, en la versión biblica, celebra la “buena” madre biológica a costa de endemoniar la ‘mala’ pretendiente a madre adoptiva. Argumenta que la adopción dramatiza la manera por la cual los padres, hijos y otros pueden vincularse sin que los lazos lean necesariamente sanguineos.

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