Abstract
The number of surviving icons from the pre-iconoclastic period being, as is well known, extremely limited, it is interesting to be able to add to this group a major work that casts new light on the middle range of possibilities in this art. The late Georges Sotiriou and his wife, Mme. M. G. Sotiriou, in their book on the icons of the monastery of Saint Catherine at Sinai—a landmark in studies of Byzantine painting—have already published, as No. 174, an icon of Christ Pantocrator whose uncommon characteristics led the authors to the hypothesis that the modern appearance of the work was due to the repainting of an early Christian icon.1