ABSTRACT
Is what we’re morally permitted to do grounded in our subjective situation? Subjectivists maintain that it is. Objectivists deny this. I shall offer two arguments for Objectivism about moral permissibility.
Disclosure Statement
No potential conflict of interest was reported by the author.
Notes
1 Subjectivists about morality include Sidgwick [Citation1907], Prichard [Citation1932], and Ross [Citation1939]. Objectivists about morality include Moore [Citation1903], Ross [Citation1930], Feldman [Citation1986], Thomson [Citation1990], Graham [Citation2010], and Smith [Citation2014].
2 Some (Jackson [Citation1991, Citation2014], Zimmerman [Citation2008, Citation2014], and Kiesewetter [Citation2011]) hold that the permissibility of an agent’s action is grounded only almost entirely in her subjective circumstances. Technically, they count as Objectivists according to my definitions. Nevertheless, in so far as they maintain that the permissibility of an agent’s action is grounded predominantly in the agent’s subjective circumstances, they lie within the crosshairs of my arguments in this paper.
3 This is a variation on a case that I originally offered and briefly discussed elsewhere [2010].
4 According to this Objectivist reply, although the risk is a subjective risk, it is a subjective risk of committing an objective wrong.
5 Although it may indeed be objectively wrong to do so, given the availability of the cadaver, it would be less objectively wrong than would be letting her liver-failure patient die, given the wishes of, and the consent that she has been given by, the father.
6 Although it may indeed be objectively wrong to do so, given the availability of the cadaver, it would be less objectively wrong than would be letting her liver-failure patient die, given the villainy of the colonoscopy patient.
7 It might be suggested that premise 1 is false because what best explains the intuitive riskiness of taking option A or option B in cases like Transplant1 and Transplant4 is not the risk of acting objectively wrongly, but rather the risk of acting in a way that exemplifies whatever non-deontic property on which supervenes the objective wrongness of whichever of option A and option B is objectively wrong. The problem with such a reply is that that non-deontic property may be wildly disjunctive. To see this, consider the following amalgamation of Transplant1 and Transplant4:
Transplant6. In front of Kim lie two bodies. Kim knows that she is either in the situation of Transplant1 or the situation of Transplant4 but she doesn’t know which.
8 For helpful comments and suggestions for improvement on earlier drafts of this paper I thank Chris Meacham, Elizabeth Harman, two anonymous referees, and the editor of this journal.