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Abstract
Mongolia has experienced two decades since the demise of the Soviet Union and has implemented strategies to strengthen its economy and its democratic practices. Transitions from being a nomadic society to a Soviet satellite state and onwards to liberal democracy have greatly impacted family life. The article focuses on changing patterns of mobility in the Mongolian ‘age of the market’ and its effects on population groups. Internal and international migration has continually risen as individuals and families have moved to places of opportunity. Connections are believed to be maintained during periods of absence by migrant family members, as both men and women are culturally permitted to be separate from their families. Migration is understood to contribute to prosperity, and separations contribute to generate growth and hishig (good fortune) for the good of the family. However, such mobility is also a way to escape family patriarchy and conformity, and can contribute to loss, hardship, and uncertainty for family members left behind. Further, mobility provides opportunities and a means to escape the stigma of ‘laziness’ culturally associated with poverty and immobility. Postsocialist separation has inadvertently contributed to the breakdown of the institutions of marriage and family – institutions that were supported by separations in the pastoral economy.
Notes
1 See under the heading ‘Discriminatory Family Code’ on http://genderindex.org/country/mongolia (accessed 19 June 2013).