ABSTRACT
This essay focuses on how certain social relations among the Bedamini in Papua New Guinea are given their form through ritual at selected moments of the life cycle when relational transformations occur. Ritualised moments in Bedamini male initiation and symbolic bride capture are described as a dynamic agency that changes the existential conditions of persons in non-ritual reality. At those important ritual moments, the direct presence of the agents is required, while relations between them are mediated by acts, objects and moods. The effect intended is the formation, or reformation, of a relational field. Male initiation and marriage are consecutive parts of a sequence of transformations beyond its constituent moments, as initiation functions as a prerequisite to marriage.
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Notes
1. Although the context is one of matrilineal descent, see also Whiteley (this issue, 7).