Abstract
Is our foundational story of sexual identity still relevant and valid for today, or is it wrong? Oedipus has been used in the past as a cautionary tale for the consequences of transgressive sexuality, as well as an exemplar of hetero-normative development. Perhaps most influentially he has been used recently to illustrate a mechanism that underpins the concept of a pathological organization of personality, a perverse turning of a blind eye to the truth. But is this reading mistaken? In this article I return to the crossroads with Oedipus to try to give him back – for the first time – his sexual identity. By offering a re-reading of the myth in light of how we understand the impact of internalized stigma on the formation of sexual identity today I hope to show that our psychoanalytic imagination can use the Oedipus myth to encompass a range of different developmental possibilities.
Notes
1. “I have found in my own case too (the phenomenon of) being in love with my mother and jealous of my father, and I now consider it a universal event in early childhood …”
2. For extracts from the text of Sophocles’ tragedy I have relied on translations by Sir Richard Jebb (1885) and David Grene (1942) published as Sophocles, Oedipus Tyrannus Cambridge University Press and Sophocles, Oedipus Rex Chicago University Press, respectively; for background to the Oedipus myth I have used Robert Graves’ The Greek Myths (1955) Penguin [Folio edition, 1996].