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The Archaeological Evidence for Southern African Trade and Contact

Baubles, Bangles and Beads: Commodity Exchange between the Indian Ocean Region and Interior Southern Africa during 8th–15th Centuries CE

 

Abstract

When material objects are recovered in a place different from their presumed place of origin, archaeologists usually fix attention on those objects and places themselves. Material objects do not, in themselves, however, have intrinsic value, and underlying the material variables of objects and their loci of origin and deposition is a more fundamental actuality of their translocation, the regimes of value in which things were assessed and in which they moved. Fundamental to this is that things have exchange value as well as consumption value and may also have spiritual value in specific circumstances. I argue that these are particularly important considerations when material objects are translocated from a distinct socio-geographic region, with its internal regime of values, to another quite different region, with probably diverse local regimes of value, as is the case when Early–Middle Iron-Age (300–1300 CE) sumptuary goods, mainly glass beads, moved from the East African Indian Ocean sphere to interior southern Africa, which had its own distinct regimes of value. In this article, I present data for this movement and premises regarding regimes of value, to address the trajectory of such beads into the southern region. I suggest that marine gastropod shells, cowrie and conus, are equally significant markers of interior–coastal associations, and their presence at 7th–11th-century southern sites with no glass beads suggests that different regimes of value were held by southern African peoples. This offers clues to bead and shell distributions. Several concrete instances demonstrate the point.

Acknowledgements

I am in debt to Ted Pollard for inviting me to participate in the panel he organised for the JSAS meeting at Livingstone in 2015 and for his patience with my tardiness in submitting a publishable manuscript. An early version of this article was presented as a keynote address at the symposium ‘Advancing a Sustainable Future: Strategies for Cross-Disciplinary Practice around the Indian Ocean’, held at the University of Technology, Sydney, in 2010. I am extremely grateful to Haripriya Rangan and Heather Goodall for inviting me to the symposium and for their expressions of support for my work. Anne Griffiths, Gavin Whitelaw and Marilee Wood read various drafts and made significantly improving comments. I thank Alex Dysenhaus for putting the citations and references in JSAS style.

Notes

1 E. Wilmsen, ‘The Regulation of Commodity Exchange in Southern Africa During the Eighth to the Fifteenth Centuries CE’, in F. von Benda-Beckmann, K. von Benda-Beckmann and A. Griffiths (eds), Spatializing Law: Toward an Anthropological Geography of Law and Society (Farnham, Ashgate, 2009), pp. 177–94.

2 M. Wood, ‘A Glass Bead Sequence for Southern Africa from the 8th to the 16th Century AD’, Journal of African Archaeology, 9, 1 (2011), p. 77.

3 J. Chapman, Travels in the Interior of Africa (Cape Town, Balkema, 1971), p. 127.

4 F. Green, ‘Narratives of an Expedition to the Northwest of Lake Ngami’, Eastern Province Monthly Magazine, 1, 12 (1857), p. 539.

5 The Tawana kgosi (chief) at the time.

6 C.J. Andersson, ‘A Journey to Lake Ngami and an Itinerary of the Principal Routes to it from the West Coast’, South African Commercial Advertiser and Cape Town Mail, 22 May 1854, p. 37.

7 ‘Denen sie für Kleinigkeiten, wie Glasperlen, Tabak und so fort, Elfenbein, Wachs, Honig und gedörrtes Wildfleisch austauschen’; L. Magyar, ‘Petermann’s Georaphische’, Mitteilungen, 6 (1860), p. 228.

8 Chapman, Travels in the Interior of Africa, p. 77.

9 E. Wilmsen, ‘For Trinkets such as Beads: A Revalorization of Khoisan Labor in Colonial Southern Africa’, in T. Falola and C. Jennings (eds), Sources and Methods in African History (Rochester, University of Rochester Press, 2003), pp. 80–104.

10 J. Miller, Kings and Kinsmen (Oxford, Oxford University Press, 1976).

11 R. Willis, Some Spirits Heal, Others Only Dance: A Journey into Human Selfhood in an African Village (Oxford, Berg, 1999), p. 50.

12 E. Wilmsen, ‘Myths, Gender, Birds, Beads: A Reading of Iron Age Hill Sites in Interior Southern Africa’, Africa, 84, 3 (2014), pp. 398–423.

13 Miller, Kings and Kinsmen, p. 60–1.

14 N. Boivin, A. Crowther, M. Prendergast and D.Q. Fuller, ‘Indian Ocean Food Globalisation and Africa’, African Archaeological Review, 31, 4 (2014), pp. 547–81.

15 Wood, ‘A Glass Bead Sequence for Southern Africa’, p. 75.

16 Wilmsen, ‘The Regulation of Commodity Exchange in Southern Africa’; Wilmsen, ‘Myths, Gender, Birds, Beads’.

17 Wood, ‘A Glass Bead Sequence for Southern Africa’.

18 J. Denbow, C. Klehm and L. Dussubieux, ‘The Glass Beads of Kaitshàa and Early Indian Ocean Trade into the Far Interior of Southern Africa’, Antiquity, 89, 344 (2015), pp. 361–77.

19 A. Daggett, M. Wood and L. Dussubieux, ‘Glass Trade Beads at Thabadimasego, Botswana: Analytical Results and Some Implications’ (unpublished paper, 2016).

20 Denbow, Klehm, Dussubieux, ‘The Glass Beads of Kaitshàa’.

21 M. Wood, L. Dussubieux and P. Robertshaw, ‘Glass Finds from Chibuene, a 6th to 17th Century AD Port in Southern Mozambique’, South African Archaeological Bulletin, 67, 195 (2012), pp. 59–74.

22 Wood, Dussubieux, Robertshaw, ‘Glass Finds from Chibuene’.

23 C. Kratz, Meaning, Movement and Performance in Okiek Women’s Initiation (Washington DC, Smithsonian Series in Ethnographic Inquiry, 1993).

24 T. Huffman, ‘Mapungubwe and the Origins of the Zimbabwe Culture’, South African Archaeological Society Goodwin Series 8 (2000), pp. 14–29. A. Coutu, G. Whitelaw, P. le Roux and J. Seely, The Roots of Global Trade: Ivory Networks across Southern Africa (Toulouse, Society of African Archaeologists, 2016).

25 L. Dussubieux, C.M. Kusimba, V. Gogte, S.B. Kusimba, B. Gratuze and R. Oka, ‘The Trading of Ancient Glass Beads: New Analytical Data from South Asian and East African Soda-Alumina Glass Beads’, Archaeometry, 50, 5 (2008), pp. 797–821; L. Dussubieux, P. Robertshaw and M.D. Glascock, ‘LA-ICP-MS Analysis of African Glass Beads: Laboratory Inter-Comparison with an Emphasis on the Impact of Corrosion on Data Interpretation’, International Journal of Mass Spectronomy, 284 (2009), pp. 152–61.

26 P. Robertshaw, M. Wood, E. Melchiorre, R.S. Popelka-Filcoff and M.D. Glascock, ‘Southern African Glass Beads: Chemistry, Glass Sources and Patterns of Trade’, Journal of Archaeological Science, 37 (2010), pp. 1898–1912.

27 Dussubieux et al., ‘The Trading of Ancient Glass Beads, p. 800.

28 P. Francis, Asia’s Maritime Bead Trade: 300 BC to the Present (Honolulu, University of Hawaii Press, 2002).

29 M. Wood, ‘Glass Beads of the Shashe-Limpopo Valley’ (MA dissertation, University of the Witwatersrand, 2005).

30 G. Theal, Records of South East Africa 2 (Cape Town, Government of the Cape Colony, 1898), p. 303.

31 Wood, ‘A Glass Bead Sequence for Southern Africa’, pp. 73–77.

32 R. Inskeep, ‘Some Iron Age Sites from Northern Rhodesia’, South African Archaeological Bulletin, 17, 67 (1962), pp. 136–80.

33 J. Vogel, ‘Some Early Iron Age Sites in Southern and Eastern Zambia’, Azania, 8, 1 (1973), pp. 25–54.

34 T. Huffman, Iron Age Migrations (Johannesburg, Witwatersrand University Press, 1989).

35 Huffman, ‘Mapungubwe and the Origins of the Zimbabwe Culture’, pp. 14–27. D. Miller, ‘Metal Assemblages from Greefswald Areas K2, Mapungubwe Hill and Mapungubwe South Terrace’, South African Archaeological Bulletin, 56, 173/4 (2001), pp. 83–103.

36 L. Swan, Early Gold Mining on the Zimbabwean Plateau (Studies in Archaeology 9) (Uppsala, Societas Archaeologica Uppsalensis, 1994). D. Killick, ‘Agency, Dependency and Long-Distance Trade: East Africa and the Islamic World, ca. 700–1500 CE’, in S. Falconer and C. Redman (eds), Polities and Power: Archaeological Perspectives on the Landscapes of Early States (Tucson, University of Arizona Press, 2009), pp. 179–207.

37 J. Denbow and D. Miller, ‘Metal Working at Bosutswe, Botswana’, Journal of African Archaeology, 5, 2 (2007), pp. 271–313.

38 David Killick, personal communication.

39 L. Molofsky, D. Killick, J. Chesley, J. Ruiz and A. Thibodeau, ‘A Novel Approach to Lead Isotope Provenance Studies of Tin and Bronze: Applications to South African, Botswanan and Romanian Artifacts’, Journal of Archaeological Science, 50 (2014), pp. 440–50.

40 T. Huffman, ‘Cloth from the Iron Age in Rhodesia’, Arnoldia, 8, 1 (1971), pp. 1–19.

41 D. Phillipson and B. Fagen, ‘The Date of the Ingombe Ilede Burials’, Journal of African History, 10, 2 (1969), pp. 199–204.

42 W.E. Oswell (ed.), William Cotton Oswell, Hunter and Explorer (London, Heinemann, 1900), vol. 2, p. 245.

43 Andersson. ‘A Journey to Lake Ngami’.

44 C. Meillassoux, The Anthropology of Slavery (Chicago, University of Chicago Press, 1991).

45 J. Vansina, Paths in the Rainforests (Madison, University of Wisconsin Press, 1990).

46 O. Köhler, Die Welt der Kxoé-Buschleute, Vol. 1: Die Kxoé-Buschleute und ihre ethnische Umgebung (Berlin, Dietrich Reimer, 1989).

47 American Colonization Society, ‘Interior Africa – Progress of Discoveries’, African Repository, 29 (1853), p. 343.

48 J. Miller, Way of Death (Madison, Wisconsin University Press, 1988), p. 56.

49 E. Voigt, Tsodilo Hills, Botswana: Report on Identifiable Faunal Remains (Transvaal Museum Report, 1982).

50 C. Magnavita, ‘Ancient Humped Cattle in Africa: A View from the Chad Basin’, African Archaeological Review, 23, 3 (2006), pp. 55–84.

51 G. Turner, ‘Early Iron Age Herders in Northwestern Botswana: The Faunal Evidence’, Botswana Notes and Records, 19 (1987), pp. 7–23; G. Turner, ‘Hunters and Herders of the Okavango Delta, Northern Botswana’, Botswana Notes and Records, 19 (1987), pp. 25–40.

52 A. Appadurai, ‘Introduction’, in A. Appadurai (ed.), The Social Life of Things: Commodities in Cultural Perspective (Cambridge, Cambridge University Press, 1986), p. 4.

53 A. Weiner, Inalienable Possessions: The Paradox of Keeping While Giving (Los Angeles, University of California Press, 1992), pp. 34–7.

54 Ibid., p. 34.

55 Bruno Bauer, a Young Hegelian to whom Marx gave the nickname ‘Saint’ because he interpreted material relations as spiritual.

56 K. Marx and F. Engels, The German Ideology (New York, International Publishers, 1947 [1846]).

57 Appadurai, ‘Introduction’.

58 G. Simmel, The Philosophy of Money, trans. T. Bottomore (London, Routledge and Kegan Paul, 1978,), p. 73.

59 G. Simmel, ‘Philosophie des Wert’, in Gesamtausgabe, Bd. 6 Philosophie des Geld (1900–1907) (Frankfurt, Suhrkamp, 1900).

60 Simmel, The Philosophy of Money, pp. 97–8.

61 J. Friedman, Cultural Identity and Global Process (London and Thousand Oaks, Sage, 1994).

62 T. Veblen, The Theory of the Leisure Class (New York, Macmillan, 1899).

63 I. Kopytoff, ‘The Cultural Biography of Things: Commoditization as Process’, in Appadurai (ed.), The Social Life of Things, pp. 64–94.

64 Wood, ‘Glass Beads of the Shashe-Limpopo Valley’, p. 14.

65 A. Weiner, ‘Inalienable Wealth’, American Ethnologist, 12, 2 (1985), pp. 52–65.

66 Wilmsen, ‘The Regulation of Commodity Exchange in Southern Africa’, pp. 177–94.

67 Wood, Dussubieux and Robertshaw, ‘Glass Finds from Chibuene’.

68 The 30 glass beads from the small Zanzibar site, Fukuchani, are not considered in my discussion.

69 M. Wood, S. Panighello, E. Orsega, P. Robertshaw, J.T. van Elteren, A. Crowther, M. Horton and N. Boivin, ‘Zanzibar and Indian Ocean Trade in the First Millennium CE: The Glass Bead Evidence’, Archaeological and Anthropological Sciences (2016), pp. 1–23. These numbers are from the 2011 excavation; Wood, pers. comm., notes that the 2012 excavation recovered an additional large number of beads.

70 A. Juma, ‘Unguja Ukuu on Zanzibar: An Archaeological Study of Early Urbanism, Volume 3 of Studies in Global Archaeology’ (PhD thesis, Uppsala University, 2004).

71 Wood et al., ‘Zanzibar and Indian Ocean Trade’, p. 19.

72 D. Phillipson, The Later Prehistory of Eastern and Southern Africa (Heinemann, London, 1977).

73 Denbow, Klehm, Dussubieux, ‘The Glass Beads of Kaitshàa’.

74 Ibid., p. 368.

75 David Killick and Edwin Wilmsen, laboratory notes.

76 E. Wilmsen, D. Killick, P.C. Thebe and J. Denbow, ‘The Social Geography of Pottery in Botswana as Reconstructed by Optical Petrography’, Journal of African Archaeology, 7, 1 (2009), pp. 3–39.

77 Wilmsen, ‘Myths, Gender, Birds, Beads’, p. 401.

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