Notes
1 See, for example, the magnificent study Harvesting coffee, bargaining wages by Sutti Ortiz (Citation1999), the detailed analysis of property norms in Ghana by Sara Berry (Citation1993), and the longue durée account of changing plantation labour relations in Coffee, workers and wives by Verena Stolcke (Citation1988). Gillian Hart’s (Citation2004) discussion of returning to her field sites in Indonesia along with Nancy Peluso after nearly 30 years of working elsewhere is another excellent discussion of the value – and challenges – of returning.
2 Even Karl Polanyi (Citation1944) cannot really be said to have argued that ‘the great transformation’ he chronicled (which took place over roughly 200 years, from around the implementation of the Poor Laws in 1601 to the dismantling of the Corn Laws in the early 1800s) happened abruptly or always engendered resistance.
3 See especially Silvia Cusicanqui Rivera’s (Citation2012) discussion of lo indio permitido and the broader conversation around de-coloniality as necessary for re-imagining political subjects outside of European concepts such as indigeneity (Quijano Citation2000). There is a considerable literature on the multiple identities among indigenous peoples and rural workers more generally, some excellent examples of which are Bebbington (Citation2004), De la Cadena (Citation2010), Hale (Citation1997), and Valdivia (Citation2005).
Berry, S. 1993. Tomatoes, land and hearsay: Property and history in asante in the time of structural adjustment. World Development 25, no. 8: 1225–41. doi: 10.1016/S0305-750X(97)00039-9 Stolcke, V. 1988. Coffee planters, workers, and wives: Class conflict and gender relations on São Paulo plantations, 1850-1980. New York: St. Martin's Press. Hart, G. 2004. Power, labor, and livelihood: Processes of change in rural Java: Notes and reflections on a village revisited. In The Global Fieldnote Series at the University of California International and Area Studies. http://escholarship.org/uc/item/6fx315qt. Polanyi, K. 1944. The great transformation. New York: Farrar and Rinehart. Rivera, Cusicanqui, S. 2012. Ch’ixinakax utxiwa: A reflection on the practices and discourses of decolonization. South Atlantic Quarterly 111, no. 1: 95–109. doi: 10.1215/00382876-1472612 Quijano, A. 2000. Coloniality of power, Eurocentrism and Latin America. Neplanta: Views from the South 1, no. 3: 533–80. Bebbington, A. 2004. Movements, modernizations, markets and municipalities: Indigenous organizations and agrarian strategies in Ecuador, then and now. In Liberation ecologies: Environment, development, social movements, eds. R. Peet and M. Watts, 2nd ed., 394–421. London: Routledge. De la Cadena, M. 2010. Indigenous cosmopolitics in the Andes: Conceptual reflections beyond ‘Politcs’. Cultural Anthropology 25, no. 2: 334–70. doi: 10.1111/j.1548-1360.2010.01061.x Hale, C. 1997. Cultural politics of identity in Latin America. Annual Review of Anthropology 26: 567–90. doi: 10.1146/annurev.anthro.26.1.567 Valdivia, G. 2005. On Indigeneity, change, and representation in the Northeastern Ecuadorian Amazon. Environment and Planning A 37, no. 2: 285–303. doi: 10.1068/a36182
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