Abstract
While Brenner's theory of ‘agrarian capitalism’ with its emphasis on class struggle provides the best starting point for understanding the transition from feudalism to capitalism, the theory is not without flaws. The flaws mostly stem from the lack of a determinant theory of precisely what capitalism is in its inner most logic. Marx's Capital as reconstructed by Sekine [1997] provides such a theory, and if we are clear that the theory of capital's inner logic is a theory of pure capitalism, then it follows that this logic is never more than partially in command at the level of history. Such a theory implies not only a careful analysis of the degree to which labour power was commodified and the degree to which ‘relative surplus value’ was in force, but also it would mean considering other important elements of capital's inner logic both inside and outside the agrarian sector so as not to overstate the capitalist character of agriculture nor its particular causal efficacy in the rise of capitalism.