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Book Symposium

Intersectionality as an assembly of analytic practices: subjects, relations, and situated comparisons

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Disclosure statement

No potential conflict of interest was reported by the authors.

Notes

1 Ange-Marie Hancock, Intersectionality: An Intellectual History (New York: Oxford University Press, forthcoming, 2016).

2 See Peter A. Hall, “Aligning Ontology and Methodology in Comparative Research,” in J. Mahoney and D. Reuschemeyer (eds), Comparative Historical Analysis in the Social Sciences (New York: Cambridge University Press, 2003), pp. 373–404.

3 Ange-Marie Hancock, “Intersectionality’s Will Toward Social Transformation.” New Political Science 37:4 (2015), pp. 620–627.

4 Ibid.

5 Rita Kaur Dhamoon, “Considerations on Mainstreaming Intersectionality,” Political Research Quarterly 64:1 (2011), pp. 230–243.

6 Patricia Hill Collins, “Intersectionality’s Definitional Dilemmas,” Annual Review of Sociology 41 (2015), pp. 1–3, 20.

7 Dhamoon, “Considerations on Mainstreaming”; Ange-Marie Hancock, “Intersectionality as a Normative and Empirical Paradigm,” Politics & Gender 3:2 (2007), pp. 248–253; Leslie McCall, “The Complexity of Intersectionality,” Signs 30:3 (2007), pp. 1771–1800.

8 Sumi Cho, Kimberlé Williams Crenshaw, and Leslie McCall, “Toward a Field of Intersectionality Studies: Theory, Applications, and Praxis,” Signs 38:4 (2013), pp. 785–810.

9 Nikol G. Alexander-Floyd, “Disappearing Acts: Reclaiming Intersectionality in the Social Sciences in a Post-Black Feminist Era,” Feminist Formations, 24:1 (2012), pp. 1–25; Cho, Crenshaw, and McCall, “Toward a Field”; Collins, “Intersectionality’s Definitional Dilemmas”; Hancock forthcoming (2016) book.

10 Hancock, “Intersectionality’s Will,” pp. 620–627.

11 Hancock, forthcoming (2016) book manuscript, p. 179.

12 Collins, “Intersectionality’s Definitional Dilemmas.”

13 Kimberelé Williams Crenshaw, “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” The University of Chicago Legal Forum 139 (1989), pp. 140.

14 The last phrase is drawn from Patricia Hill Collins, Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (Boston, MA: Unwin Hyman, 1990).

15 See also, Ange-Marie Hancock, “Intersectionality as a Normative and Empirical Paradigm,” Politics & Gender 3:2 (2007), pp. 248–253.

16 Devon Carbado and Mitu Gulati, Acting White? Rethinking Race in “Post-Racial” America (New York: Oxford University Press, 2013), p. 71.

17 Cho et al., “Toward a Field of Intersectionality Studies”; Crenshaw, “Demarginalizing the Intersection.”

18 Hancock, “Intersectionality as a Normative and Empirical Paradigm.”

19 Evelyn Nakano Glenn, “The Social Construction and Institutionalization of Gender and Race: An Integrative Framework.” in M.M. Ferree, J. Lorber, and B.B. Hess (eds), Revisioning Gender (Lanham, MD: AltaMira Press, 1999), p. 4.

20 Ange-Marie Hancock, Intersectionality, forthcoming (2016) book manuscript, p. 102.

21 See for example, Charles Tilly, Durable Inequality (Berkeley, CA: California University Press, 1998).

22 See for example, Mary Jackman, The Velvet Glove: Paternalism and Conflict in Gender, Class, and Race Relations (Berkeley, CA: University of California Press, 1994).

23 See, for example, Glenn, “The Social Construction and Institutionalization.”

24 Cho et al., “Toward a Field of Intersectionality Studies”; Dhamoon, “Considerations on Mainstreaming”; Hancock, “Intersectionality as a Normative and Empirical Paradigm”; Julia Jordan-Zachary, “Am I a Black Woman or a Woman Who is Black? A Few Thoughts on the Meaning of Intersectionality,” Politics and Gender 3:2 (2007), pp. 254–263.

25 Christina Beltrán, The Trouble with Unity: Latino Politics and the Creation of Identity (London: Oxford University Press, 2010); Lisa Marie Cacho, “The Presumption of White Innocence,” American Quarterly 66:4 (2014), pp. 1085–1090; Cathy J. Cohen, The Boundaries of Blackness: AIDS and the Breakdown of Black Politics (Chicago: University of Chicago Press, 1999); Dara Z. Strolovitch, Affirmative Advocacy: Race, Class, and Gender in Interest Group Politics (Chicago, IL: University Of Chicago Press, 2007).

26 Collins, “Intersectionality’s Definitional Dilemmas”; Hancock, “Intersectionality as a Normative and Empirical Paradigm.”

27 Dhamoon, “Considerations on Mainstreaming.”

28 Cho et al., “Toward a Field of Intersectionality Studies.”

29 Cacho, “The Presumption of White Innocence.”

30 Dara Z. Strolovitch, “Intersectionality in Time: Sexuality and the Shifting Boundaries of Intersectional Marginalization,” Politics & Gender 8:3 (2012), pp. 386–396.

31 Zein Murib, “Transgender: Examining an Emerging Political Identity Using Three Political Processes,” Politics, Groups, and Identities 3:3 (2015), pp. 381–397. Transgender was introduced in mainstream political discourse in the 1990s to describe identities that were previously referred to as transsexual or transvestite. See Murib, “Transgender: Examining an Emerging Political Identity Using Three Political Processes,” p. 384.

32 Nina Bernstein, “Officials Hid Truth of Immigrant Deaths in Jail,” The New York Times, January 10, 2010, A1.

33 Jennicet Guitérrez, “I Interrupted President Obama Because We Need to be Heard,” Washington Blade, June 25, 2015.

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