Abstract
Although Rogerian reflective listening is considered a fundamental therapeutic practice, it is widely misunderstood. This article endeavors to dispel myths about Rogers’ reflective approach through detailed readings of his work, while also opening up a central problematic in Rogers’ thinking. Rogers struggled repeatedly with the dilemma of how the therapist can faithfully reflect the client's experience while avoiding insincerity. The metaphor of a mirror and its tain, or back surface, is used to guide a close analysis of how Rogers grappled with the tension between the therapist's reflective listening process and his or her inner experience while reflecting. It is shown that each of Rogers’ revisions of his conceptualization of reflective listening constitutes a dialectical shift that opens a different approach to the problem of the tain, eventually concluding in an interactional formulation of reflection as the provision of tentative therapist understandings designed to be amended in response to client feedback.
ACKNOWLEDGMENTS
I thank Zachary Daniel Arnold, Erica Schiller Freeman, and Banu İbaoğlu Vaughn for their very helpful feedback on aspects of this article.
Notes
1Some readers may be familiar with the conceptual use of the theme of the tain from Gasche's Citation1986 book, The Tain of the Mirror: Derrida and the Philosophy of Reflection. However, my approach and Gasche's have little in common, with the exception of a shared Hegelian influence.