Abstract
During the early stages of its evolution, the book of Kings was a history narrative uninfluenced by Deuteronomy. Later, as the scroll ceased to express an interpretation of the past—that is to say, ceased to be a history narrative—it began to reflect a literary dialogue with Deuteronomy. At no point in time was Kings both Deuteronomistic and a history, and it was not, therefore, a component of Martin Noth’s hypothetical Deuteronomistic History. Rather, the pre-canonical scroll is best defined as an anthology, or “reader,” of fanciful stories about fallible nebi’im (prophets and kings) who find themselves in relationship with a fallible patron god. Ironically, because Kings was preserved as sacred literature, its god has been reconceptualized, against the plain sense of the text, as a reliable, just, and compassionate patron god.