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Original Articles

Moving beyond ideas of laddism: conceptualising ‘mischievous masculinities’ as a new way of understanding everyday sexism and gender relations

Pages 73-85 | Received 03 Aug 2015, Accepted 13 Jun 2016, Published online: 30 Jun 2016
 

Abstract

This article engages with current debates on ‘lad cultures’ by questioning how we understand the term in the specific context of everyday sexism and within groups of men varying in age. Further to this, using a feminist and critical masculinity studies perspective, the article will explore how men do not necessarily comprehend their behaviour within the framework of lad culture or within the continuum of sexual violence. Through discussion of ethnographic and interview data collected over a year at a site historically associated with lad cultures, that of a Rugby Union club in Northern England, an alternative way of conceptualising masculinity and everyday sexism, ‘mischievous masculinities’, is proposed. Men in the research practiced what I term mischievous masculinities, whereby they implemented ‘banter’ to aid in both the construction and de-construction of sexist ideas within the rugby space. Performing mischievous masculinity enabled men of all ages to both engage in and simultaneously challenge everyday sexism in ways they understood to be ‘innocent’. However, the continual framing of banter as ‘just a laugh’ demonstrated that this form of sexism can be construed as problematic, due, in part, to its subtlety, in relation to more overt and violent sexist practices. A key difference between the men in my research and previous theorising of ‘lad culture’ is the recurring theme amongst older participants that ‘I should know better’, demonstrating consciousness of the sexist and problematic connotations which could be drawn from this interaction. This notion of mischievous masculinities then, in the context of a life course perspective, can be seen to challenge more established notions of an unreflexive lad culture, thus affording a more nuanced understanding of everyday sexism amongst more diverse groups of men than currently exists, as well as allowing for men’s agency in a specific site.

Acknowledgements

Thank you to all those who supported and helped with the thinking and writing of this article. Special mention to my supervisors professor Victoria Robinson and Dr Tom Clark, as well as Katharine Jenkins, Jennifer Kettle and Ellie Tighe.

Funding

This study was part of PhD research funded by the European Social Research Council.

Notes

1. Participation in the research was not reliant upon age; rather the categorisation of players and regulars emerged naturally after the early stages of the fieldwork.

2. It is important to be reflexive of my own gender, recognising the ways in which the men’s understanding of my gender and the ways in which I negotiated my own gendered identity influenced the research, however, due to the scope of the article a full discussion of the complexities of this is not possible here (Bridges, Citation2013; McKeganey and Bloor, Citation1991).

3. The term ‘bants’ was utilised by the men as an abbreviation to the word banter, which in itself arguably acted to slightly trivialise the connotations and meanings associated with the practice of banter.

4. ‘Jimbo’ refers to the nickname the men gave to one of the other men who regularly visited the club called Jim.

5. It is also important to acknowledge cultural and potentially racist undertones to the banter, which there is not space to explore within this article.

6. Handballing is a specific way of passing the ball executed by holding the ball on the flat palm of one hand and hitting it with the other clenched fist.

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