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The European Legacy
Toward New Paradigms
Volume 17, 2012 - Issue 4
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Original Articles

Between the Far East and the West: The Useful Instruction of Market Exchange and Garden Design

Pages 501-515 | Published online: 25 Jun 2012
 

Abstract

Though more connected today than ever before, the Far East and the West are still divided by an issue which first arose more than 400 years ago: the complaint of the West that its ideology has never been fully adopted by China. To provide a useful conceptual framework for a discussion of this intriguing situation, this essay invokes the instructive give-and-take of market exchange on the famed Silk Road in the long ancient past and takes a careful and close look at the analogous enactment of the same principle in the quiet but consequential transplantation of Chinese horticultural and related philosophical ideas to England and continental Europe in the seventeenth and eighteenth centuries and in the initially skeptical but eventually appreciative reception of many Western political and technological ideas in China in the last two centuries.

Notes

I am grateful to the editors and the anonymous reviewers for their careful and constructive comments on earlier versions of this essay. In addition to recent short-term fellowships at the Warburg Institute of London University, the Clark Library of UCLA, and the Phillips Library of Peabody Essex Museum, I would like to express my appreciation for the crucial research support of a John Simon Guggenheim Memorial Foundation fellowship and a sabbatical leave grant of Niagara County Community College for the 2006–7 academic year and a National Endowment for the Humanities Summer Institute fellowship in 2010 at the University of Hawaii, Manoa, and the East West Center.

1. René Rapin, Of Gardens, trans. J. E. (London, 1673), A3.

2. Sir William Temple, “Upon the Gardens of Epicurus; or, of Gardening,” in The Works of Sir William Temple (New York: Greenwood Press, 1968), 3.237–38.

3. Arthur Lovejoy, “The Chinese Origin of a Romanticism,” The Journal of English and Germanic Philology 32 (1933): 3.

4. Batty Langley, New Principles of Gardening (London, 1728), iv and vii.

5. John Charlton, A History and Description of Chiswick House and Gardens (London: Her Majesty's Stationery Office, 1958), 27.

6. Horace Walpole, On Modern Gardening, ed. Rebecca More (Hackney, UK: The Stourton Press, 1987), 36.

7. John D. Hunt, Garden and Grove: The Italian Renaissance Garden in the English Imagination: 1600–1750 (Princeton, NJ: Princeton University Press, 1986), 197.

8. Tom Williamson, Polite Landscape: Gardens and Society in Eighteenth-Century England (Baltimore, MD: Johns Hopkins University Press, 1995), 52.

9. Maggie Keswick, The Chinese Garden: History, Art & Architecture (Hong Kong: Rizzoli, 1978), 18.

10. Chambers, A Dissertation on Oriental Gardening (London, 1772), x.

11. George Macartney, An Embassy to China, ed. J. L. Cranmer-Byng (Hamden, CT: Archon Books, 1963), 126.

12. Marco Polo, The Travels of Marco Polo, trans. Ronald Latham (London: The Folio Society, 1968), 179.

13. Purchas, His Pilgrimes (London, 1625), III. 409.

14. Quoted in Jonathan D. Spence, The Chan's Great Continent: China in Western Minds (New York: Norton, 1998), 65.

15. Quoted in Wang Liping and Zhang Binchong, Bishu Shanzhuang Chunqiu (The chronicle of the Chengde summer resort) (Shi-jia-zhuang: Hebei Educational Press, 2002), 2; unless otherwise noted, all translations from Chinese are my own.

16. For the discovery of these engravings, see Basil Gray, “Lord Burlington and Father Ripa's Chinese Engravings,” The British Museum Quarterly 22 (1960): 40–43.

17. Matteo Ripa, Memoirs of Father Ripa, trans. Fortunato Prandi (London, 1849), 74.

18. For more details about the inspirational and technical involvement of China in the English landscaping revolution, see Yu Liu, Seeds of a Different Eden: Chinese Gardening Ideas and a New English Aesthetic Ideal (Columbia: University of South Carolina Press, 2008).

19. David Jacques, Georgian Gardens: The Reign of Nature (London: B.T. Batsford Ltd., 1983), 12.

20. Claudia Lazzaro, The Italian Renaissance Garden: From the Conventions of Planting, Design, and Ornament to the Grand Gardens of Sixteenth-Century Central Italy (New Haven, CT: Yale University Press, 1990), 10.

21. Denis Cosgrove, The Palladian Landscape: Geographical Change and its Cultural Representations in Sixteenth-Century Italy (University Park, PA: Pennsylvania State University Press, 1993), 113.

22. Andrea Palladio, The Four Books of Andrea Palladio's Architecture (London, 1738), 79.

23. Wang Xizhi, “Lanting Ji Xu” (Preface to the gathering at orchid pavilion), in Gushiwen Songdu Jinghua (Excerpts of ancient poetry and prose) (Shanghai: Shanghai Jiaotong Daxue Chubanshe, 1999), 373.

24. Cf. The I Ching or Book of Changes, trans. James Legge (New York: Dover, 1963), 353.

25. Confucius, Analects, Chap. 21, in Confucian Analects, The Great Learning & The Doctrine of the Mean, trans. James Legge (New York: Dover, 1971).

26. Wing-Tsit Chan, A Source Book in Chinese Philosophy, translated and compiled by Wing-Tsit Chan (Princeton, NJ: Princeton University Press, 1963), 3.

27. Lucretius, On the Nature of the Universe, trans. R. E. Latham (London: Penguin, 1994), 64.

28. Frederick W. Mote, Intellectual Foundations of China (New York: Alfred A. Knopf, 1971), 20.

29. Matteo Ricci, The True Meaning of the Lord of Heaven (T’ien–chu Shih–i), trans. Douglas Lancashire and Peter Hu Kuo–chen, S. J. (St. Louis: The Institute of Jesuit Sources, 1985), 215.

30. Joseph Needham, Science and Civilisation in China (Cambridge: Cambridge University Press, 1954), 2.498.

31. Immanuel Kant, Critique of Judgment, trans. J. H. Bernard (New York: Hafner Press, 1951), §22.

32. Kant, Critique of Judgment, §10, §12.

33. Kant, Critique of Judgment, §65.

34. Kant, Critique of Judgment, “Preface,” 4.

35. This history of ideas, it should be noted, is entirely neglected in The Swerve: How the World Became Modern (New York: W.W. Norton, 2011) by Stephen Greenblatt who implicitly characterizes the progression of the West into modernity as a swing of the very traditional religious and philosophical pendulum from theism to atheism. Had he been aware of the momentous intellectual interactions of the Far East and the West in the early modern period and their diversely significant and consequential philosophical, religious, and technological implications, would he still believe so firmly that the unapologetically atheistic theory of Lucretius and Epicurus about the universe as “an infinite number of atoms moving randomly through space” “became a midwife to modernity” not only in the Renaissance but also long afterwards (p. 5 and p. 13)?

36. Pasquale D’Elia, S.J., Fonti Ricciane: Documenti Originali Concernenti Matteo Ricci e la Storia delle Prime Relazioni tra l’Europa e la Cina (1579–1615), 3 volumes (Roma: La Libreria dello Stato, 1942–1949), I. 120.

37. Johann Gottfried V. Herder, Outlines of a Philosophy of the History of Man (1784), trans. T. Churchill (New York: Bergman Publishers, 1800), 293.

38. Immanuel Kant, Observations on the Feeling of the Beautiful and Sublime, trans. John T. Goldthwait (Berkeley, CA: University of California Press, 1960), 110.

39. Edward W. Said, Orientalism (New York: Vintage, 1979), 3.

40. Giorgio Tonelli, “Kant's Early Theory of Genius,” Journal of the History of Philosophy 4 (1966): 213. For a recent discussion of the evolution of Kant's aesthetic theory, see Yu Liu, “Celebrating Both Singularity and Commonality: The Exemplary Originality of the Kantian Genius,” International Philosophical Quarterly 52 (2012): 99–116.

41. Ricci, The True Meaning of the Lord of Heaven, 443.

42. Fang Yizhi, “‘Wuli Xiaoshi’: Zixu” (Self-preface for ‘The Introduction to Physics’) (1885).

43. Cited in Nicolas Standaert, “The Transmission of Renaissance Culture in Seventeenth-Century China,” Renaissance Studies 17 (2003): 391.

44. Zhang Zhidong, China's Only Hope, trans. Samuel L. Woodbridge (New York: Fleming H. Revell Co., 1900), 137, 138.

45. Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of World History: Introduction: Reason in History, trans. H. B. Nisbet (Cambridge: Cambridge University Press, 1975), 200, 199.

46. Xu Guangqi, “Bianxue Zhangshu” (An exposition on doctrines), in Mingmo Tianzhujiao Sanzhushi Wenjian Zhu (Catholic documents of Xu guangqi, Li Zhizao, Yang Tingyun: An exposition of three great late Ming thinkers in China), ed. Li Tiangang (Hong Kong: Daofeng Shushe, 2007), 64–65.

47. Liu Xihong, “Ying-yao Jih-chi” (Journal of a Voyage to England), cited in The First Chinese Embassy to the West: The Journals of Kuo Sung-T’ao, Liu Hsi-Hung and Chang Te-Yi, trans. J. D. Frodsham (Oxford: Clarendon Press, 1974), lv.

48. Hu Shi, “Chinese Thought,” in China, ed. Harley Farnsworth MacNair (Berkeley, CA: University of California Press, 1946), 223, 224.

49. Jung-Pang Lo, “Policy Formulation and Decision-Making on Issues Respecting Peace and War,” in Chinese Government in Ming Times: Seven Studies, ed. Charles O. Hucker (New York: Columbia University Press, 1969), 70.

50. Ssu-yü Teng and John K. Fairbank, China's Response to the West: A Documentary Survey 1839–1923 (Cambridge, MA: Harvard University Press, 1954), 4.

51. Alain Peyrefitte, The Collision of Two Civilisations: The British Expedition to China in 1792–4, trans. Jon Rothschild (London: Harvill, 1993), 539.

52. Francis Fukuyama, The Origins of Political Order: From Prehuman Times to the French Revolution (New York: Farrar, Staus & Giroux, 2011), 315.

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