ABSTRACT
In an experiment on moral cleansing with an endogenously manipulated moral self-image, we examine the role of the addressee of an immoral action. We find that cheating is highest and moral cleansing lowest when subjects cheat at the expense of the experimenter, while cheating is lowest and moral cleansing highest once cheating harms another participant. A subsequent measurement of subjects’ moral self-image supports our interpretation that the occurrence of moral cleansing crucially depends on the moral costs resulting from immoral actions directed at individuals in different roles. Our results can help to explain the different propensity to cheat and conduct moral cleansing when immoral actions harm either another person or representatives of organizations.
Disclosure statement
No potential conflict of interest was reported by the authors.
Notes
1 In the discussion on determinants of immoral behaviour, different complementary explanations have been presented, e.g. regarding personal characteristics (Cappelen, Sørensen, and Tungodden Citation2013; Fosgaard, Hansen, and Piovesan Citation2013; Gino et al. Citation2011; Gneezy Citation2005; Pascual-Ezama, Prelec, and Dunfield Citation2013; Shalvi and Leiser Citation2013), situational circumstances as, e.g., the anticipation of repercussions (Erat and Gneezy Citation2012; Gneezy, Rockenbach, and Serra-Garcia Citation2013) or the individually ascribed importance of the individual moral identity (Gino et al. Citation2011).
2 Instructions and screenshots are available from the authors upon request.
3 Assuming that the population exclusively comprises strictly dishonest and honest people, the shares of cheaters can be estimated by assuming that the proportion of cheater equals 2ph–1, whereby ph is the share of high endowments claimed by subjects.