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ONTOLOGICAL SECURITY

Constructing Ontological Insecurity: The Insecuritization of Britain's Muslims

Pages 219-235 | Published online: 25 Jun 2012
 

Abstract

The development of ontological security studies, for example by Mitzen, Steele, and Berenskoetter and Giegerich, has been an important innovation in the field. However, by focusing on the level of the state rather than that of the individual, this new tradition is somewhat different from the intellectual origins of ontological security in sociology and psychology. Drawing on those disciplines, I argue that the key focus should be on the understandings of individuals about their own security, intersubjectively constructed. Ontological security can be understood in terms of the need to construct biographical continuity, to construct a web of trust relations, to act in accordance with self-integrity, and to struggle against ontological insecurity, or dread, in Kierkegaard's sense. I then take and apply this framework to understand the process by which British Muslims have become insecuritized (understood as a term through which dominant power can decide who should be protected and who should be designated as those to be controlled, objectified, and feared) in the period since 9/11.

ACKNOWLEDGEMENTS

For comments on earlier papers and drafts I thank Chris Browning, Rita Floyd, Jonathan Githens-Mazer, Lene Hansen, Pertti Joenniemi, and four insightful referees of this journal.

Notes

R.D. Laing, The Divided Self (London: Penguin, 1990; first published in 1960).

Anthony Giddens, Modernity and Self-Identity (Cambridge: Polity, 1991).

Laing, The Divided Self (note 1), p. 39.

Ibid., p. 42.

See for example N. Katherine Hayles, My Mother Was a Computer (Chicago, IL: University of Chicago Press, 2005).

Giddens, Modernity and Self-Identity (note 2), p. 37.

Ibid., p. 36.

Ibid., p. 37.

Ibid., p. 37.

Brent J. Steele, ‘Ontological Security, Shame and “Humanitarian” Action’, Paper presented at the 2004 ISA Conference, Montreal, March 2004, available at http://www.allacademic.com//meta/p_mla_apa_research_citation/0/7/4/3/7/pages74370/p74370-1.php.

Giddens, Modernity and Self-Identity (note 2), p. 37.

Ibid, p. 44.

Ibid., pp. 53–4; Laing, The Divided Self (note 1), p. 142.

Anthony Giddens, The Constitution of Society: Outline of the Theory of Structuration (Cambridge: Polity, 1984), p. 61.

Jay Rounds, ‘Doing Identity Work in Museums’, Curator: The Museum Journal, Vol. 49, No. 2 (April 2006), pp. 133–50.

Deborah K. Padgett, ‘There's No Place Like (a) Home: Ontological Security among Persons with Serious Mental Illness in the United States’, Social Science & Medicine, Vol. 64, No. 9 (May 2007), pp. 1925–36.

Greg Noble, ‘The Discomfort of Strangers: Racism, Incivility and Ontological Security in a Relaxed and Comfortable Nation’, Journal of Intercultural Studies, Vol. 26, No. 1–2 (February 2005), pp. 107–20.

Rosemary Hiscock, Sally Macintyre, Ade Kearns, and Anne Ellaway, ‘Means of Transport and Ontological Security: Do Cars Provide Psycho-social Benefits to Their Users?’ Transportation Research Part D: Transport and Environment, Vol. 7, No. 2 (March 2002), p. 120.

M.L. Crossley, ‘“Let Me Explain”: Narrative Employment and One Patient's Experience of Oral Cancer’, Social Science and Medicine, Vol. 56, No. 3 (February 2003), pp. 439–48.

See for example N. Katherine Hayles, How We Became Posthuman (Chicago, IL: University of Chicago Press, 1999).

Jef Huysmans ‘Security! What Do You Mean? From Concept to Thick Signifier’, European Journal of International Relations, Vol. 4, No. 2 (1998), pp. 226–55; Bill McSweeney, Identity and Interests (Cambridge: Cambridge University Press, 1999); Brent J. Steele, Ontological Security in International Relations (New York: Routledge, 2008); Felix Berenskoetter and Bastian Giegerich, ‘From NATO to ESDP: A Social Constructivist Analysis of German Strategic Adjustment after the End of the Cold War’, Security Studies, Vol. 19, No. 3 (2010), pp. 407–52; Jennifer Mitzen, ‘Ontological Security in World Politics: State Identity and the Security Dilemma’, European Journal of International Relations, Vol. 12, No. 3 (2006), pp. 341–70; Alanna Krolikowski, ‘State Personhood in Ontological Security Theories of International Relations and Chinese Nationalism: A Sceptical View’, The Chinese Journal of International Politics, Vol. 2, No. 1 (2008), pp. 109–33; and Catarina Kinnvall, ‘Globalization and Religious Nationalism: Self, Identity, and the Search for Ontological Security’, Political Psychology, Vol. 25, No. 5 (2004), pp. 741–67.

Steele, Ontological Security in International Relations (note 21); see also Brent J. Steele, ‘Ontological Security and the Power of Self-Identity: British Neutrality and the American Civil War’, Review of International Studies, Vol. 31, No. 3 (2005), pp. 519–40.

Steele, Ontological Security in International Relations (note 21), pp. 2–3, italics in original.

Ayse Zarakol, ‘Ontological (In)security and State Denial of Historical Crimes: Turkey and Japan’, International Relations, Vol. 24, No. 1 (2010), pp. 3–23.

Mitzen, ‘Ontological Security in World Politics’ (note 21).

Berenskoetter and Giegerich, ‘From NATO to ESDP’ (note 21).

Ibid., p. 410.

Krolikowski, ‘State Personhood’ (note 21).

Catarina Kinnvall, Globalization and Religious Nationalism in India (New York: Routledge, 2006).

Kinnvall, ‘Globalization and Religious Nationalism’ (note 21), p. 746.

Kinnvall, Globalization and Religious Nationalism in India (note 29), p. 31.

Kinnvall, ‘Globalization and Religious Nationalism’ (note 21), p. 747.

Kinnvall, Globalization and Religious Nationalism in India (note 29), p. 172.

Ibid., p. 137.

Eli Zaretsky, ‘Trauma and Dereification: September 11 and the Problem of Ontological Security’, Constellations, Vol. 9, No. 1 (March 2002), p. 101 (emphasis added).

Giddens, Modernity and Self-Identity (note 2), p. 75.

Kinnvall, ‘Globalization and Religious Nationalism’ (note 21), p. 748.

Jonathan Burton, ‘A Wily Bird’, in Ania Loomba and Martin Orkin (eds), Post Colonial Shakespeares (London: Routledge, 1998), p. 57.

Islamophobia: A Challenge for Us All (London: The Runnymede Trust, 1997).

In the 7/7 attacks, which took place on 7 July 2005, 52 people were killed by four suicide bombers (who also died) in attacks on the London transportation system.

Tony Blair, ‘Prime Minister's Press Conference’, 5 August 2005, available at http://www.number-10.gov.uk/output/Page8041.asp (accessed July 2008).

Ibid.

Ibid.

Ibid.

Hizb-ut-Tahrir is a global political grouping with membership of around one million, committed to the recreation of a caliphate. There is much debate about its relationship to violence.

Imran Waheed, quoted in ‘Thousands Attend Muslim Conference’, BBC News, 24 August 2003.

Commission on Racial Equality, The Decline of Britishness: A Research Study (London: Commission on Racial Equality, May 2006), p. 10.

Ibid., p.8.

Michael Nazir-Ali, cited in Jonathan Wynne-Jones, ‘Ban Veils in Public, Says Asian Bishop’, Daily Telegraph, 24 December 2006.

Martin Amis, cited in Laura Clark and Tahira Yaqoob, ‘Martin Amis Launches Fresh Attack on Muslim Faith Saying Islamic States Are “Less Evolved”’, Daily Mail, 18 October 2007.

See Jonathan Githens-Mazer and Robert Lambert, Islamophobia and Anti Muslim Hate Crime: A London Case Study (Exeter: European Muslim Research Centre, January 2010).

Andrew McCorkell, ‘Muslims Call for Action against Hate Crimes’, The Independent, 12 June 2011.

Vikram Dodd, ‘Islamophobia Blamed for Attack’, The Guardian, 13 July 2005.

‘Mosque Targeted in Wave of Hate Crime’, The Argus (Brighton), 27 June 2011.

Sarah J. Tracy, Karen K. Myers, and Clifton W. Scott, ‘Cracking Jokes and Crafting Selves: Sensemaking and Identity Management among Human Service Workers’, Communication Monographs, Vol. 73, No. 3 (2006), pp. 283–308.

Lisa Nakamura, Cybertypes: Race, Ethnicity, and Identity on the Internet (Bristol, Pennsylvannia: Taylor & Francis, 2002).

Srdjan Vucetic, ‘Identity is a Joking Matter: Intergroup Humor in Bosnia’, Spaces of Identity, Vol. 4, No. 1 (2002), pp. 1–28.

‘Muslim Jokes – Let's Have Them Please’, Home of the Green Arrow, 2 November 2006.

Ibid.

Ibid.

By ‘shutyerface’ on the Yahoo Answers board, July 2007, available at http://uk.answers.yahoo.com/question/index?qid=20070720043607AAbSbpy&show=7 (accessed May 2008).

Post by ‘Pistoffman’, male, married with three children, no location entered, profile viewed 4,440 times, post dated 11 September 2009 19:46:24 http://uk.answers.yahoo.com/question/index?qid=20070720043607AAbSbpy&show=7 (accessed September 2009).

‘Female Muslim Comic Shazia Mirza Talks to Ed Bradley’, 60 Minutes, 2 May 2004.

‘Britain Faces Greatest Danger since Second World War, Warns Reid’, Daily Mail, 10 August 2006.

See http://englishdefenceleague.org/ (accessed July 2011).

Commission on Racial Equality, The Decline of Britishness (note 47), p. 10.

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