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Acknowledgement
The author would like to express sincere thanks to Daniel Ross for his careful assistance in rendering this article into English.
Notes
1 Nietzsche, Will to Power, 69.
2 Deleuze, Guattari, Anti-Oedipus, 239.
3 Nietzsche, Will to Power, 478.
4 See Avanessian and Mackay, #Accelerate#; Pasquinelli, Alleys of your Mind.
5 Nietzsche, Will to Power, 3.
6 Berns, Rouvroy, “Gouvernementalité algorithmique,” 185–192.
7 Nietzsche, Nachgelassen Fragmenten 1888–1889, 16 [86].
8 See Stiegler, Automatic Society, Volume 1, 34–5 and 106–8, and chapter 5.
9 The question of the relationship between symptomatology and psychoanalysis is of course important and complex, firstly because of the largely hostile attitude on the part of Deleuze and secondly because of the particular way in which Stiegler does take up psychoanalytic perspectives. This question requires a profound investigation of the meaning of desire for both these thinkers, but resolving this fundamental tension exceeds the scope of this paper.
10 Deleuze, The Logic of Sense, 237. See Tynan, Deleuze's Literary Clinic; Buchanan, “Symptomatology and Racial Politics,” 111–112.
11 Deleuze, Nietzsche and Philosophy, X.
12 Ibid., 78.
13 Deleuze, The Logic of Sense, 170.
14 Deleuze, Nietzsche and Philosophy, 75, 78, 100.
15 Deleuze, Difference and Repetition, 189.
16 Deleuze, Nietzsche and Philosophy, 103.
17 Deleuze, The Logic of Sense, 315.
18 See Tynan, Deleuze's Literary Clinic, 106–109.
19 See Plato, Phaedrus, 257c–279c.
20 Stiegler, “Anamnesis and Hypomnesis,” 21.
21 Stiegler, The Decadence of Industrial Democraties, 62.
22 Stiegler, Uncontrollable Societies, 23.
23 Ibid., 125.
24 Stiegler, Automatic Society, Volume 1, 69.
25 See Anderson, “The End of Theory.”
26 See Greenspan, “Greenspan Testimony.”
27 Deleuze, Nietzsche and Philosophy, 78.
28 Rouvroy, “The end(s) of critique,” 153.
29 Ibid., 157.
30 Ibid., 149.
31 Ibid., 161.
32 Deleuze, “Postscript.”
33 Stiegler, Automatic Society, Volume 1.
34 Ibid., 130.
35 See Nietzsche, On the Genealogy of Morality, 48–49, 52; Will to power, 200, 227, 274, 298, 347–355.
36 Deleuze, Nietzsche and Philosophy, 56–57.
37 Ibid., 145.
38 Simondon, L’individuation psychique et collective, 19.
39 Stiegler, The Decadence of Industrial Democraties, 63.
40 A useful summary of recent debates on the selfie can be found in Senft and Baym, “What Does the Selfie Say.” See also Wendt, The Allure of the Selfie.
41 Berns and Rouvroy, “Gouvernementalité algorithmique,” 189–193.
42 Simondon, L’individuation psychique et collective, 111–114.
43 See Deleuze and Guattari, Anti-Oedipus, 121–129, 219.
44 Ibid., 265–266.
45 Marx, Grundrisse, 690–712.
46 Rouvroy, “The end(s) of critique,” 147–148.
47 Lazzarato, “The Concepts of Life and the Living,” 186. See Neidich, “From Noopower to NeuroPower,” 540–550.
48 Stiegler, Automatic Society, Volume 1, 8–10.
49 Deleuze and Guattari, A Thousand Plateaus, 376.
50 See Deleuze, Essays Critical and Clinical, 4; Tynan, Deleuze's Literary Clinic, 21.
51 Canguilhem, On the Normal and the Pathological, 145–170.
52 Berns and Rouvroy, “Gouvernementalité algorithmique,” 185–190.
53 Deleuze and Guattari, What Is Philosophy?, 35–60.
54 Berns and Rouvroy, “Gouvernementalité algorithmique,” 187.
55 See Terranova, “Red Stack attack.”
56 Terranova, “Securing the Social,” 124.
57 Ibid., 119.
58 Ibid., 125.
59 Halpin and Hui, “Collective individuation,” 115.
60 Ibid.
61 Ibid.
62 Ibid.
63 Guattari, “Remaking Social Practices,” 266.
Additional information
Notes on contributors
Paolo Vignola
Paolo Vignola, PhD in Philosophy, after an international post-doc (2010–2013) is currently a Prometeo academic researcher for the Secretary of Education, Science, Innovation and Technology in Ecuador. He is co-founder of the philosophical journal La Deleuziana and he collaborates with IRI-Paris and Digital Studies Network. Vignola published several essays in Italian, English and French, he edited many collective books and is author of four books in Italian. He is the editor of a special issue of Ethics & Politics on ‘The actuality of Deleuze’s Political Thought’ (2016). Email: [email protected]