Feminist archaeologists and others have criticised the Goddess movement, and Marija Gimbutas in particular, for producing 'Golden Age' theories about the past, claiming that there is no convincing archaeological evidence that Old Europe was universally peopled by matrifocal, peaceful, egalitarian societies who worshipped a Great Goddess. Goddess feminists are accused of appropriating and mythologising the past to serve their contemporary political agenda. This paper considers such criticisms and argues that archaeologists, too, can be shown to have agendas of their own in relation to the past. Following a theoretical discussion, the issues of appropriation and colonisation are considered with respect to Malta's neolithic 'Temple Culture', and the agendas and activities of Goddess feminists in relation to it. The discussion is based on recent anthropological fieldwork in Malta.
The Past is a Foreigners' Country: Goddess Feminists, Archaeologists, and the Appropriation of Prehistory
Reprints and Corporate Permissions
Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?
To request a reprint or corporate permissions for this article, please click on the relevant link below:
Academic Permissions
Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?
Obtain permissions instantly via Rightslink by clicking on the button below:
If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.
Related research
People also read lists articles that other readers of this article have read.
Recommended articles lists articles that we recommend and is powered by our AI driven recommendation engine.
Cited by lists all citing articles based on Crossref citations.
Articles with the Crossref icon will open in a new tab.