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The previous article offered an account of the hermeneutics implicit in religious education from 1960 to the present. It was suggested that an uncritical reliance on the traditions of romanticism and postmodernism serves to impair the emergence of religious literacy. Here an attempt is made to plot the contours of a critical hermeneutical theory for religious education, drawing on the resources of linguistic hermeneutical theory provided by the critical realism of Gadamer and Habermas.
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