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Articles

The Rwandan genocide: modernity and ambivalence

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ABSTRACT

This article situates itself in the theoretical space between the field of genocide, and postcolonial studies, advocating for a closer relationship between the two, particularly in relation to the emerging field of postcolonial genocide. The Rwandan genocide is illustrative of this need, as a case which remains firmly rooted in identity categories that have been imposed on the native populations during the colonial era. The article traces the persistence of the colonial racial hierarchies in Rwanda and the role they played in the Rwandan genocide of 1994. It fosters a particularly significant focus on modernity as the symbolic line that divides the imagined racial categories in the colonial gaze, resulting in a crucial impact of nesting colonialisms in the genocidal rhetoric of the late twentieth century. The Rwandan genocidal project contains within it a desire to fulfil the promise of modernity by facilitating the emergence of an ethnically cleansed nation state, while simultaneously rejecting it as the heritage of violence ridden exploitation colonialism. This paradox of ambivalent modernity presents itself both as a crucial characteristic of the Rwandan genocide as well as a persistent rupture in the formation of contemporary Rwandan identities.

Acknowledgements

The author expresses her gratitude to the School of Social Sciences, Liverpool Hope University and Dr Steven Corbett for his unwavering support.

Disclosure statement

No potential conflict of interest was reported by the author(s).

Notes

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12 Frantz Fanon, The Wretched of the Earth, New York: Grove Press, 1961.

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32 Achille Mbembe, On the Postcolony, Oakland: University of California Press, 2011, p 102.

33 Moses, Postcolonial Confllict.

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36 Newbury, Cohesion of Oppression, p 313.

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40 Marcel D’Hertefelt, Les Clans du Rwanda Ancien, Tervuren: Musee Royal de l’Afrique Centrale, 1971; Mahmood Mamdani, When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda, Princeton, NJ: Princeton University Press, 2001, p 13.

41 René Lemarchand, ‘Power and Stratification in Rwanda: A Reconsideration’, Cahiers d'Études Africaines, 6(24), 1966, p 598.

42 Lemarchand, Rwanda and Burundi, p 73.

43 Lemarchand, Rwanda and Burundi, p 123.

44 Destexhe, Rwanda and Genocide.

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48 Prunier The Rwanda Crisis, p 36.

49 David Goldenberg, The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam, Princeton, NJ: Princeton University Press, 2003. Philip S Zachernuk, ‘Of Origins and Colonial Order: Southern Nigerian Historians and the “Hamitic Hypothesis” c. 1870–1970’, The Journal of African History, 35(3), 1994, p 427; Ole Bjorn Rekdal, ‘When Hypothesis Becomes Myth: The Iraqi Origin of the Iraqw’, Ethnology, 37(1), 1998, p 19.

50 Prunier, The Rwanda Crisis, p 14; Alison Des Forges, Leave No One to Tell the Story: Genocide in Rwanda, Paris and Washington, DC: Human Rights Watch and International Federation of Human Rights, 1999; Louis De Lacger, Ruanda. vol. 1, Le Ruanda Ancien, Namur: Grands Lacs, 1939, pp 59–60.

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55 This is seen as opposed to direct rule, which is often linked to French colonies in Africa, even though the purity of the models has often been disputed in the literature.

56 Mantena, Alibis of the Empire; Blanton, Mason and Athow, ‘Colonial Style’, p 478.

57 Gerring, Ziblatt, Gorp, Arevalo, ‘An Institutional Theory’; Mamdani, ‘Making Sense’.

58 Donald Horowitz, Ethnic Groups in Conflict, Berkeley: University of California Press, 1985, p 22; John Mwangi Githigaro, ‘Legacies of Colonial Agency’.

59 Mamdani, ‘Political Identity’.

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63 Jean Paul Kimonyo, ‘Protest: Rwanda and Zanzibar in Comparative Perspective’, Comparative Politics, 15(3), 1983, p 263.

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73 The role of Rwandan economy in the global market, was organised in relation to its role as an extraction colony. Given that the European elites had become enthusiastic consumers of tea and coffee, many African colonies were organised to provide for those needs.

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78 Kangura was a Rwandan hate-magazine that served to inflame inter-ethnic tensions in the run-up to the Rwandan genocide.

79 Radio Télévision Libre des Mille Collines (RTLM) was a government controlled Rwandan radio station, which broadcast from 8 July 1993 to 31 July 1994, and played a significant role in inciting the Rwandan genocide.

80 Bauman, Modernity and Ambivalence.

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82 Kiernan, Blood and Soil, p 566.

83 Des Forges, Leave No One.

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89 Kalinga is a ritual drum used by Tutsi emperors; Des Forges, Leave No One, p 342.

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91 Homi Bhabha, The Location of Culture, Abingdon: Taylor and Francis, 1994.

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96 Phillip Verwimp, ‘Peasant Ideology and Genocide in Rwanda under Habyarimana’, in Susa E Cook (ed), Genocide in Cambodia and Rwanda, Abingdon: Routledge, 2006.

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98 Verwimp, ‘Peasant Ideology’.

99 Kiernan, Blood and Soil, p 560.

Additional information

Notes on contributors

Jasna Balorda

Dr Jasna Balorda is a senior lecturer at Liverpool Hope University. Her area of research is focused on the complex relationships between modernity and violence, including modern genocide, colonial, and postcolonial influences and identities as well as the racialized neo-liberalisms of contemporary Europe and the West. She worked previously as a research assistant at the Institute for Research of Crimes against Humanity and International Law, University of Sarajevo and holds a doctorate from the University of Leeds. She is widely published within the fields of Sociology, Criminology and Social Policy and holds several awards for innovative research. Her latest publication ‘The Role of Past Victimisation in Genocidal Mythologies: Bosnian and Rwandan Experiences’ has been published in 2020 by Routledge.

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