Abstract
This analysis of 84 interviews with female Black Church leaders and members from Atlanta, GA, examined how women in Black churches construct definitions of, and identities in relation to, HIV narratives about men on the down low. We analyse these narratives as collective memories, through the theoretical lens of memory and trauma studies, by identifying how women understand themselves as the victims of men on the down low transmitting HIV; describe this as a painful experience; make public claims about this experience; and draw on theological understandings to make these claims. The narratives articulate how Black communal modes of meaning making have been disrupted by the HIV epidemic and assign responsibility for HIV transmission to men on the down low, who are perceived to be engaged in risky sexual behaviour. We discuss these results in relation to HIV education and prevention and suggest health educators can engage Black church leaders by understanding these narratives as forms of countermemory.
Acknowledgements
Thanks go to participating churches, the respondents who shared their personal stories, and the numerous staff who made this study possible. Thanks also go to John Blevins and Charles Barber for their feedback, insight and support.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Notes
1 In this article, the term Black Americans refers to African American and Black residents in the USA.