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Notes
1 Scott, Judgment of History, xii.
2 Scott, Judgment of History, xii.
3 Scott, Judgment of History, xvii.
4 Mahmood, Religious Difference in a Secular Age, 205.
5 Scott, Judgment of History, xix.
6 Owens, “Racism in the Theory Canon,” 406. Owens alludes here to Gines’s critique of the so-called “Negro question” in Arendt’s work. See Gines, Hannah Arendt and the Negro Question. Also see, Douglass, “The Claim of Right to Property” and Sorentino, “Natural Slavery, Real Abstraction, and the Virtuality of Anti-Blackness.”
7 To offer just one example on the concerns and critique regarding the utility of “race-relations” and the distinction between the term and paradigm that comes to represent it, see Steinberg’s, Race Relations: A Critique and “Race Relations: The Problem with the Wrong Name.”
8 Scott, Judgment of History, xxi.
9 Scott, Judgment of History, xx-xxi.
10 Park, “Afterlife and Testimony,” Political Theology (forthcoming).
11 Scott, Judgment of History, 7-8.
12 Scott, Judgment of History, 8.
13 Scott, Judgment of History, 8.
14 Hartman and Wilderson, “Position of the Unthought.”
15 Sexton, “Don’t Call It a Comeback.”
16 Benjamin, “Theses on the Philosophy of History,” 257-258. Recently, Frédéric Neyrat has taken up the question of futurity in Black futurism, conceptualizing the figures of a Black Angel of History and Black Icarus.
17 Benjamin, “Theses on Philosophy,” 258.
18 See Hartman and Wilderson, “Position of the Unthought” for their interrogation on the reparations movement.
19 Scott, Judgment of History, 77.
20 Warren, “Black Time,” 60.
21 Marriott, Whither Fanon?, 25. Marriott writes extensively and incisively on the incommensurability between historicism and narratives of liberation in his conceptualization of Frantz Fanon’s tabula rasa.
22 For a critique of relationality and perceptions of the intertemporal problems particularly as they pertain to notions of justice and positions of racial difference, see Terada, “The Racial Grammar of Kantian Time.”
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Notes on contributors
Linette Park
Linette Park is a visiting assistant professor in the African American Studies Department at Emory University. She received her Ph.D. in Culture and Theory from the University of California Irvine where she earned emphases in Critical Theory and Law, Culture, and Society. She was previously the Thurgood Marshall Fellow in the African and African American Studies Program at Dartmouth College. Dr. Park has published and forthcoming work in the peer-reviewed journals: Theory and Event, The Black Scholar, Souls, Journal of Critical Ethnic Studies, b2o, and Political Theology. She is the editor of two special issues for the journals, Diacritics and Society and Space. Her first book monograph is under advanced contract with the series, Inventions: Black Philosophy, Politics, Aesthetics, for Stanford University Press.