ABSTRACT
Before modernity, oral narratives were an invaluable means of solving ecological challenges, of which the woman’s image was an integral part. Existing studies on mythical stories among Yoruba people of Western Nigeria focus on cultural realities that underscore the socio-historical experiences of the people. Still, little attention has been paid to the ecofeminist experiences foregrounded in the Sogidi Lake as a mythical, alter-narrative text. This study, therefore, examines the myth as an alter-narrative to ecological conservation, which conveys the cultural practices and taboos of the Awe people in Oyo town that serve as protective measures against climate change and human-induced disruption of the eco-tourist site. The study adopted the Ecofeminist Theory to examine ecological and gender issues foregrounded in the mythical narrative. The selected narrative was tape-recorded, translated and subjected to close literary analysis. Also, literary devices such as narratological strategies, symbolisms, characterisation, and poetic devices are evident in Sogidi Lake.
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Notes on contributors
Olubunmi Tayo Agboola
Olubunmi Tayo Agboola is a Senior Lecturer in the Department of English, Ajayi Crowther University, Oyo, Nigeria where she teaches African Literature, Oral Literature, Gender Studies, and Literature and Ecological studies.
Stephen Oladele Solanke
Stephen Oladele Solanke is an Associate Professor of Literature, Department of English, Ajayi Crowther University, Oyo, Nigeria where he teaches African Literature, Creative Writing, and Oral Literature.
Stephen Ese Kekeghe
Stephen Ese Kekeghe is a Senior Lecturer in the Department of English, Ajayi Crowther University, Oyo, Nigeria where he teaches African Literature, Literature and Medicine, Creative Writing, and Gender Studies. He is an award winning poet and playwright.