Notes
1Allchin, ‘Foreword', xii.
2Kenworthy, ‘Beyond Schism'.
3Osborne, ‘Orthodoxy in a United Europe'.
4Makrides, ‘Orthodox Anti-Westernism Today'.
5Perica, ‘The Politics of Ambivalence'.
6Prodromou, ‘Negotiating Pluralism and Specifying Modernity in Greece'. Vukomanovic has also noted these trends in contemporary post-Milosevic Serbia (see ‘The Serbian Orthodox Church as a Political Actor').
7See Roudometof, ‘From Rum Millet to Greek Nation'; also Kitromilides, ‘Orthodoxy and the West' and ‘The Legacy of the French Revolution'.
8See also Zachariadou, ‘The Great Church in Captivity, 1453–1586'.
9Roudometof, ‘Greek Orthodoxy, Territoriality, and Globality'.
10Prodromou, ‘Religious Pluralism in Twenty-First Century America'; Krindatch, ‘Orthodox (Eastern Christian) Churches in the United States'.
11Mofarrij, ‘Renewal in the Antiochan Orthodox Church in Lebanon'; Mrad, ‘The Witness of the Church in a Pluralistic World'.
12Arjakovsky, La generation des penseurs religieux de l'émigration Russe.
13Pabst and Schneider, Encounter between Eastern Christianity and Radical Orthodoxy. In Anglican theology see the works of A.M. Allchin generally.
14Fahey, ‘Shifts in Roman Catholic, Orthodox, Anglican and Protestant Ecclesiology'.
15See in particular Lossky, ‘Lancelot Andrewes'.
16See Miller, Gift of the World, 7–23; Clément wrote the preface to one volume of the French edition of Stăniloae's Dogmatic Theology, Le genie de l'Orthodoxie (Paris, 1985).
17Sherrard, Human Image: World Image.
18Prodromou, ‘Turkey between Secularism and Fundamentalism?'
19However, see ‘The Rise of Hesychasm', Krausmuller's presentation of hesychasm and the theology of Gregory Palamas as a narrowing of Orthodox spirituality, the elevation of one particular form of contemplative prayer above other approaches, set against Meyendorff's twentieth-century account of Palamas and hesychasm as the culmination of theology and spirituality.