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Ghostly Images, Phantom Discourses, and the Virtuality of the Global

Pages 545-561 | Published online: 07 Jan 2011
 

Abstract

The central premise of this article is that the conceptual terrain of the global is fundamentally unstable, that its content is far from determined. This opens the door to many different interpretations and uses of the term, where the referent is not so much to a pre-given reality, or even a tangible geographical space. Rather, the global constitutes its own content in the various fields in which it gets deployed, selectively affirming particular images and representations, while denying, repressing, or otherwise excluding others. I draw on the early history of film to argue that the global is a virtual distribution of value and intelligibility, where its images and signs no longer ‘represent’ an independent reality, but actually shape and transform the inter-subjective experiences of its virtual subjects. I use a recent documentary film on call centers in India to demonstrate how distinct regimes of cinematic images enable different kinds of interventions into these virtual distributions, revealing the global as a richly imagined terrain of discourses and representations, which are always already subject to re-distribution.

El argumento principal de este artículo es que en el ámbito conceptual, lo global es fundamentalmente inestable, aún falta mucho para determinar su contenido. El término global tiene muchas interpretaciones y usos variados, dado que el referente no aplica a una realidad preestablecida ni corresponde a un espacio geográfico tangible. El término global constituye su propio contenido en los diferentes campos en los cuales es utilizado, aseverando imágenes y representaciones particulares selectivas, mientras que a la vez niega, reprime, o excluye otras. Me inspiro en los comienzos de la historia del cine para argumentar que lo global es la distribución virtual del valor y de la ininteligibilidad, donde las imágenes y los letreros ya no “representan” una realidad independiente, sino que forman y transforman las experiencias inter-subjetivas de sus sujetos virtuales. Utilizo un documental fílmico reciente sobre los “call centers” de la India para demostrar cómo diferentes regímenes de imágenes fílmicas permiten diferentes tipos de intervenciones a estos distribuidores virtuales, que revelan lo global como un rico imaginario de discursos y representaciones que siempre han sido y son sujetas a una re-distribución.

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