Intellectuals, dissent and sub-cultures of mind and body

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Notes

Juan Goytisolo, Reivindicación del conde don Julián (Barcelona: Seix Barral, 1982), cited in Israel Burshatin, ‘Interrogating Hermaphroditism in Sixteenth-century Spain’, in Hispanisms and Homosexualities, ed. S. Molloy and R. McKee Irwin (Durham, NC/London: Duke U. P., 1998), 3–18 (p. 5).

‘Alternative Discourses in Early Twentieth-century Spain: Intellectuals, Dissent and Subcultures of Mind and Body’, convened by Alison Sinclair and Richard Cleminson, University of Cambridge, 16–17 May 2002. The conference and this edition of collected papers were sponsored by the Centre for Research in the Arts, Social Sciences and Humanities (University of Cambridge) and the University of Bradford. We are grateful to both institutions for their generous support. Alison Sinclair would also like to thank the British Academy for its support during the period in which this volume was prepared.

Cf. Cultura popular: Studies in Spanish and Latin American Popular Culture, ed. Shelley Godsland and Anne M. White (Oxford: Peter Lang, 2002).

José Ortega y Gasset, Teoría de Andalucía y otros ensayos, 3rd ed. (Madrid: Revista de Occidente, 1952 [1st ed. 1927]); Federico García Lorca, Teoría y juego del duende, in Obras completas, 2 vols (Madrid: Aguilar, 1980), I, 1097–109, El cante jondo: primitivo canto andaluz [1922], Obras completas, I, 1003–24; Salvador de Madariaga, España: ensayo de historia contemporánea (Madrid: Iberoamericana, 1931). See also Eric Hobsbawm, Primitive Rebels, (Manchester: Manchester U. P., 1959) and José Álvarez Junco, Mater Dolorosa: la idea de España en el siglo XIX (Madrid: Grupo Santillana de Ediciones, 2001).

Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (London: Verso, 1983).

George Borrow, The Bible in Spain (London: John Murray, 1843); Virginia Woolf, ‘An Andalusian Inn’, The Guardian, 19 July 1905, repr. in Travels with Virginia Woolf, ed. Jan Morris (London: Pimlico, 1997), 192–96; Laurie Lee, As I Walked Out One Midsummer Morning (New York: Atheneum, 1969).

Clare Mar-Molinero and Ángel Smith, Nationalism and the Nation in the Iberian Peninsula: Competing and Conflicting Identities (Oxford/Washington D. C.: Berg, 1996); Paul Connerton, How Societies Remember (Cambridge: Cambridge U. P., 1989).

Jo Labanyi, ‘Gramsci and Spanish Cultural Studies’, Paragraph, XXII, No. 1 (1999), 95–113 (p. 95).

Luis Martín-Santos, Libertad, temporalidad y transferencia en el psicoanalisis existencial (Barcelona: Seix Barral, 1964), 40–43.

See Thomas Glick, ‘The Naked Science: Psychoanalysis in Spain, 1914–1948’, Comparative Studies in Society and History, XXIV (1982), 533–71 (pp. 535, 569–71) and José-Carlos Mainer, La edad de plata (1902–1939): ensayo de interpretación de un proceso cultural (Madrid: Cátedra, 1981).

See, for example, Ortega y Gasset, ‘La ciencia romántica’ [Artículos 1902–1913], in Obras completas, 9 vols (Madrid: Revista de Occidente, 1957), I, 38–43. For Ortega’s ideas on Spanish/European relations see Andrew Dobson, An Introduction to the Politics and Philosophy of José Ortega y Gasset (Cambridge: Cambridge U. P., 1989), 20. A recent publication on the history of science which takes up a number of these issues is José Manuel Sánchez Ron, Cincel, martillo y piedra: historia de la ciencia en España (siglos XIX y XX) (Madrid: Grupo Santillana de Ediciones, 1999).

See Alison Sinclair, ‘Art Versus Science: Authority or Authenticity?’, Chapter 3 of Uncovering the Mind: Unamuno, the Unknown and the Vicissitudes of Self (Manchester: Manchester U. P., 2001), 50–69; and Lily Litvak, A Dream of Arcadia: Anti-Industrialism in Spanish Literature (Austin: Univ. of Texas Press, 1975).

Jo Labanyi, ‘Gramsci’; Clive Beadman, ‘ “Cimentada en el sillar firmísimo de la familia cristiana” and “Viudas de medio pelo”: Illicit Prostitution in 1940s Spain’, International Journal of Iberian Studies, XIII, No. 3 (2000), 157–66.

Cf. the creation of the journal Historia Social in Valencia (1988), the growth in regional history, and the theoretical work of historians such as Julián Casanova, La historia social y los historiadores (Barcelona: Crítica, 1991); Josep Fontana, La historia después del fin de la historia (Barcelona: Crítica, 1992); and by the same author La historia de los hombres (Barcelona: Crítica, 2001). For an example of the range of disciplines covered and the intellectual tools employed in this relatively new synthesis, see the two collections of papers published in the ‘Historia a debate’ collection: Historia a debate. Actas del Congreso Internacional ‘Historia a debate’, celebrado el 7–11 de julio de 1991 en Santiago de Compostela, ed. Carlos Barros (Santiago de Compostela: Historia a Debate, 1995) and Historia a debate. Actas del II Congreso Internacional ‘Historia a debate’, celebrado del 14 a 18 de julio de 1999 en Santiago de Compostela, ed. Carlos Barros (Santiago de Compostela: Historia a Debate, 2000).