ABSTRACT
At an overarching level this paper attempts to draw attention to emerging trends in the humanities where alternative ways of doing science reconfigure epistemological traditions and research methodologies, the role of intellectuals and their engagement with current conditions of the world, including ways in which scholars gazes are constituted. Drawing on what we call a Second Wave of Southern Perspectives (SWaSP), that sees the entanglements of two clusters – the first of which comprises contemporary ways of reading anticolonial, postcolonial and decolonial thinkers with offerings of Southern perspectives, and a second where contemporary theories about language and communication that considers their cultural and social dimensions, this paper calls for a mobile global-centric gazing. More specifically this paper actualises ontoepistemological trajectories that feed into the scholarship about multilingualism, looking at its different possible beings and becomings that enable a variety of ways of conceptualising multilingual practices. We do this by first presenting a brief review about recent discussions related to the concept of repertoires in the field of multilingualism and pathways that can move these debates in different directions. After this, we present possible ways to go beyond the sociolinguistics of multilingualism, by considering contemporary challenges in the knowledge production enterprise.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Notes
1 Here it can be noted that a number of scholars highlight the economic dimensions that naturalise the hegemonies of European pushed colonialism and racism as the naturalised order of things (see for instance, Heller & McElhinny, Citation2017; Tsing, Citation2015). Krenak’s point of different humanities needs to be read in terms of pointing to hegemonies of such naturalizations – this is developed in our paper, in particular in terms of ‘humaning’ (see the final section).
2 The following can be named to highlight the epistemological heritage of this critique: Bhabha, Comaroff and Comaroff, Fanon, Grosfoguel, Kilomba, Mignolo, Santos, Spivak.
4 Instead of her/his/their/they, we use the gender-neutral term zir unless the context calls for otherwise.
5 Linell (Citation2009) and others have been critical to discussing these issues in terms of language-use, since that implies that language is outside of its users. The terms languaging and languagers attempt to go beyond this type of dichotomy.
7 Mouthings i.e. visually available articulations on the mouth of oral/spoken/verbal language-use is also described as a resource in visually oriented communication.
Heller, M., & McElhinny, B. (2017). Language, capitalism, colonialism: Toward a critical history. University of Toronto Press. Tsing, A. L. (2015). The mushroom at the end of the world. On the possibility of life in capitalist ruins. University of Princeton. Bagga-Gupta, S. (2017a). Center-staging language and identity research from earthrise perspectives. Contextualizing performances in open spaces. In S. Bagga-Gupta, A. L. Hansen, & J. Feilberg (Eds.), Identity revisited and reimagined. Empirical and theoretical contributions on embodied communication across time and space (pp. 65–100). Springer. Bagga-Gupta, S. (in press a). Circulating discourses in the places and spaces of planet earth. On loitering and a mobile gaze in the language sciences. In A. Deumert & S. Makoni (Eds.), From southern theory to decolonizing sociolinguistics – Voices, questions and alternatives. Multilingual Matters. Bagga-Gupta, S. (in press b). RE. Vocabularies we live by in the language and educational sciences. In C. Severo, S. Makoni, A. Abdelhay, & A. Kaiper (Eds.), Language and higher education in the global south: Emerging technological, ideological and theoretical approaches. Routledge. Bagga-Gupta, S. (in press c). On naming traditions. Losing sight of communicative and democratic agendas when language is loose inside and outside institutional-scapes. In S. Makoni, A. Kaiper, & L. Mokwena (Eds.), Handbook of language and southern theory. Routledge. Linell, P. (2009). Rethinking language, mind and world dialogically. Interactional and contextual theories of human sense-making. Information Age Publishing. Bagga-Gupta, S. (1999). Visual language environments. Exploring everyday life and literacies in Swedish deaf bilingual schools. Visual Anthropology Review, 15(2), 95–120. https://doi.org/10.1525/var.2000.15.2.95 Bagga-Gupta, S. (2002). Explorations in Bilingual instructional interaction: A sociocultural perspective on literacy. Journal of the European Association on Learning and Instruction, 5(2), 557–587. https://doi.org/10.1016/S0959-4752(01)00032-9 Bagga-Gupta, S. (2012). Privileging identity positions and multimodal communication in textual practices: Intersectionality and the (re)negotiation of boundaries. In A. Pitkänen-Huhta, & L. Holm (Eds.), Literacy practices in transition: Perspectives from the Nordic countries (pp. 75–100). Multilingual Matters. Erting, C. J., Kuntze, M., Thuman-Prezioso, C., Erting, L., & Bailes, C. (2002, July 13-15). Signs of literacy. Constructing literacy through American sign language/English Bilingualim. Symposium presented at the deaf way II conference, July 2002, Washington, DC. Hansen, A. L. (2005). Kommunikative praksiser i visuelt orienterte klasserom: En studie av et tilrettelagt opplegg for døve lærerstudenter [Communication in visually oriented classrooms: A study of an adapted programme for Deaf teacher training students]. Norwegian University of Science and Technology (NTNU). Humphries, T., & MacDougall, F. (1999). Chaining and other links. Making connections between American sign language and English in two types of school settings. Visual Anthropology Review, 15(2), 84–94. https://doi.org/10.1525/var.2000.15.2.84 Padden, C. (1996). Early bilingual lives of deaf children. In I. Parasnis (Ed.), Cultural and language diversity and the deaf Experience (pp. 99–116). Cambridge University Press.