Notes
1 Lisa Flores, “Between Abundance and Marginalization: The Imperative of Racial Rhetorical Criticism,” Review of Communication 16, no. 1 (2016): 7.
2 Judith N. Martin, et al., “Exploring Whiteness: A Study of Self Labels for White Americans,” Communication Quarterly 44, no. 2 (1996): 141.
3 Karma Chávez, Queer Migration Politics: Activist Rhetoric and Coalitional Possibilities (Champaign: University of Illinois Press, 2013).
4 Linda M. Alcoff, “The Problem of Speaking for Others,” Cultural Critique, no. 20 (1991): 5–32.
5 Momta Motwani Accapadi, “When White Women Cry: How White Women’s Tears Oppress Women of Color,” College Student Affairs Journal 26, no. 2 (2007).
6 Flores, “Between Abundance,” 10.
7 Thomas K. Nakayama, and Robert L. Krizek. “Whiteness: A Strategic Rhetoric,” Quarterly Journal of Speech 81, no. 3 (1995): 291–309; Raka Shome, Diana and Beyond: White Femininity, National Identity, and Contemporary Media Culture (Chicago: University of Illinois Press, 2014).
8 Flores, “Between Abundance,” 10.
9 Ibid.
10 Aimee M. Carrillo Rowe, “Locating Feminism’s Subject: The Paradox of White Femininity and the Struggle to Forge Feminist Alliances,” Communication Theory 10, no. 1 (2000): 66–67.
11 Flores, “Between Abundance,” 10.
12 Shenila Khoja-Moolji, “Why is the West Praising Malala, but Ignoring Ahed?” Al-Jazeera, 28 December 2017, https://www.aljazeera.com/indepth/opinion/west-praising-malala-ignoring-ahed-171227194606359.html; Rebecca Dingo, Rachel Riedner, and Jennifer Wingard, “Toward a Critical Transnational Feminist Rhetorical Methodology,” Peitho 20, no. 2 (2018): 181–89.
13 Dingo, Reidner, and Wingard, “Toward a Critical,” 186.
14 “Tamimi’s Mother: Support for Ahed is Based on Racism,” Middle East Monitor, 2 August 2018, https://www.middleeastmonitor.com/20180802-tamimis-mother-support-for-ahed-is-based-on-racism/. Tamimi’s statement, originally in Arabic, is translated into English for and by the publication.
15 Dingo, Reidner, and Wingard, “Toward a Critical,” 188, 187.