2,613
Views
9
CrossRef citations to date
0
Altmetric
Original Articles

Narrative Theory and Criticism: An Overview Toward Clusters and Empathy

 

Abstract

In this article, we overview the contributions to narrative theory and criticism across four subdisciplines of communication: rhetoric, organizational communication, health communication and cultural studies. We note that much of this work has focused on stories as individual artifacts. We propose that future work on narrative should highlight the complexity of narrative by addressing narrative clusters. Furthermore, an interpretive method of analysis that relies on extended empathy is suggested for future research, along with the development of a theory of narrative empathy. In short, we encourage researchers to explore, interpret and assess narrative and narrative clusters by way of extended empathy, a goal for expanding horizons toward understanding self and others.

Notes

[1] Kenneth Burke, Language as Symbolic Action (Berkeley: University of California Press, 1966). René Girard, Violence and the Sacred trans. P. Gregory (Baltimore, MD: John Hopkins University Press 1972/7). Gregory Bateson, Mind and Nature: A Necessary Unity (New York: E. P. Dutton, 1979): 14. Eric Gans, The Origin of Language (Los Angeles: University of California Press, 1981). C. David Mortensen, “Communication, Conflict and Culture.,” Communication Theory 1 (1991): 273–93. Robin Patric Clair, Organizing Silence: A World of Possibilities (New York: State University of New York Press, 1998). Kris Acheson, “Silence as Gesture: Rethinking the Nature of Communicative Silences,” Communication Theory 18, no. 4 (October 29, 2008): 535–55, doi:10.1111/j.1468-2885.2008.00333.x.

[2] Walter J. Ong, Orality and Literacy: The Technologizing of the Word (New York: Routledge, 1982).

[3] Plato, “Poetic Inspiration: The Ion,” in Aesthetics: A Critical Anthology, ed. Dickie George, Sclafani Richard, and Roblin Ronald, 2nd ed. (New York: St. Martin's Press, 1989), 10–19.

[4] Aristotle, The Nature of Poetic Imitation: From the Poetics, eds. Dickie George, Sclafani Richard, and Roblin Ronald, Aesthetics: A Critical Anthology, 2nd ed. (New York: St. Martin's Press, 1989).

[5] Aristotle, The Nature of Poetic Imitation: From the Poetics, eds. Dickie George, Sclafani Richard, and Roblin Ronald, Aesthetics: A Critical Anthology, 2nd ed. (New York: St. Martin's Press, 1989), 6.

[6] Longinus, “On the Sublime,” in The Rhetorical Tradition: Readings from Classical Times to the Present, eds. Patricia Bizzell and Bruce Herzberg (Boston: Bedford/St. Martin's, 2001), 344–58.

[7] Friedrich Nietzsche, The Birth of Tragedy from the Spirit of Music, trans. P. Fadiman. In The Philosophy of Nietzsche (New York: Random House, 1872/1954) 947–1088.

[8] Debra Hawhee, “Burke and Nietzsche,” Quarterly Journal of Speech 85, no. 2 (May 1999): 129–45, doi:10.1080/00335639909384250.

[9] Diedre Bair, Simone de Beauvoir: A Biography (New York: Summit Books, 1990).

[10] Jean-Francois Lyotard, The Postmodern Condition: A Report on Knowledge (Minneapolis: University of Minnesota Press, 1979).

[11] Michel Foucault, The History of Sexuality: An Introduction, trans. R. Hurley, vol. 1 (New York: Vintage, 1976); Michel Foucault, Discipline and Punish: The Birth of the Prison, trans. A. Sheridan (New York: Vintage Books, 1977).

[12] W. J. T. Mitchell, “On Narrative,” Critical Inquiry 7, no. 1 (1980): 1–236, http://www.jstor.org/stable/i257724. Following On Narrative but prior to the publication Homo Narrans, William G. Kirkwood posed the argument that storytelling and especially koans and parables act as a means of self-confrontation, allowing the listener to reflect on his or her life. Self-confrontation, he argued, moves beyond the catharsis suggested by Aristotle as it provides “epistemic and therapeutic” potential 59. In a follow-up essay, Kirkwood pointed out that parables are more than exemplars of good action and (relying on Funk's work, 427) that the parable is meant to prod the individual to supply the ending because it “creates unexpected possibilities,” 448, and a newfound “awareness,” 430. In this respect, Kirkwood's idea of a narrative is reminiscent of Aristotle's reasoning by enthymeme, thus giving narrative its own form of logic. William G. Kirkwood, “Storytelling and Self-Confrontation: Parables as Communication Strategies,” Quarterly Journal of Speech 69 (1983): 58–74; William G. Kirkwood, “Parables as Metaphors and Examples,” Quarterly Journal of Speech 71 (1985): 422–40.

[13] George Gerbner, “Homo Narrans,” Journal of Communication 35, no. 4 (1985): 73–171. http://onlinelibrary.wiley.com/doi/10.1111/jcom.1985.35.issue-4/issuetoc.

[14] Walter R. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,” Communication Monographs 51 (1984): 1–22.

[15] Walter R. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,” Communication Monographs 51 (1984): 1–22, 1.

[16] Alisdair MacIntyre, After Virtue: A Study in Moral Theory (South Bend, IN: University of Notre Dame Press, 1981), 200; Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,” 1.

[17] MacIntyre, After Virtue: A Study in Moral Theory, 194; Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,” 2.

[18] MacIntyre, After Virtue: A Study in Moral Theory, 194; Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,”, 3.

[19] MacIntyre, After Virtue: A Study in Moral Theory, 194; Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,”, 3.

[20] Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture (New Haven, CT: Yale University Press, 1944), 26; Susanne K. Langer, Philosophy in a New Key (Cambridge, MA: Harvard University Press, 1942), 264; Kenneth Burke, Language as Symbolic Action: Essays on Life, Literature, and Method (Berkeley: University of California Press, 1968), 16.

[21] Walter R. Fisher, “The Narrative Paradigm: An Elaboration,” Communication Monographs 52 (1985): 347–67; Walter R. Fisher, “The Narrative Paradigm: In the Beginning,” Journal of Communication 35 (1985): 73–89. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,” 1–22.

[22] Walter R. Fisher, “The Narrative Paradigm: An Elaboration,” Communication Monographs 52 (1985): 347–67; Walter R. Fisher, “The Narrative Paradigm: In the Beginning,” Journal of Communication 35 (1985): 73–89. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,”, 6.

[23] Walter R. Fisher, “The Narrative Paradigm: An Elaboration,” Communication Monographs 52 (1985): 347–67; Walter R. Fisher, “The Narrative Paradigm: In the Beginning,” Journal of Communication 35 (1985): 73–89. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,”, 7.

[24] Walter R. Fisher, “The Narrative Paradigm: An Elaboration,” Communication Monographs 52 (1985): 347–67; Walter R. Fisher, “The Narrative Paradigm: In the Beginning,” Journal of Communication 35 (1985): 73–89. Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument,”, 8.

[25] Angel Medina, Reflection, Time and the Novel: Towards a Communicative Theory of Literature (London: Routledge and Keagan Paul, 1979), 30; Fisher, “The Narrative Paradigm: In the Beginning,” 10. Fisher, “The Narrative Paradigm: An Elaboration.”

[26] Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument.”

[27] Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument.”, 13.

[28] Fisher, “Narration as a Human Communication Paradigm: The Case of Public Moral Argument.”, 18.

[29] Gerbner, “Homo Narrans.”

[30] Robert C. Rowland, “Narrative: Mode of Discourse or Paradigm?,” Communication Monographs 54, no. 3 (September 1987): 264–75, doi:10.1080/03637758709390232; Barbara Warnick, “The Narrative Paradigm: Another Story,” Quarterly Journal of Speech 73, no. 2 (May 1987): 172–82, doi:10.1080/00335638709383801; W. Lance Haynes, “Shifting Media, Shifting Paradigms, and the Growing Utility of Narrative as Metaphor,” Communication Studies 40, no. 2 (June 1989): 109–26, doi:10.1080/10510978909368261.

[31] W. Lance Bennett and Murray Edelman, “Toward a New Political Narrative,” Journal of Communication 35 (1985): 158.

[32] Haynes, “Shifting Media, Shifting Paradigms, and the Growing Utility of Narrative as Metaphor”; Ernest Bormann, “The Eagleton Affair: A Fantasy Theme Analysis,” Quarterly Journal of Speech 59, no. 2 (1973): 143–59.

[33] Haynes, “Shifting Media, Shifting Paradigms, and the Growing Utility of Narrative as Metaphor”; Kenneth Burke, Permanence and Change: An Anatomy of Purpose (London: University of California Press, 1984). Kenneth Burke, A Grammar of Motives (Los Angeles: University of California Press, 1945).

[34] William G. Kirkwood, “Narrative and the Rhetoric of Possibility,” Communication Monographs 59, no. 1 (March 1992): 30–47, doi:10.1080/03637759209376247.

[35] Kathleen Hall Jamieson, Eloquence in an Electronic Age: The Transformation of Political Speechmaking (New York: Oxford University Press, 1988).

[36] Peter J. Frost “Power, Politics, and Influence” in Handbook of organizational Communication: An Interdisciplinary Approach ed. F. M. Jablin, L.L. Putnam, K.H. Roberts, and L.W. Porter (Newbury Park, CA: Sage Publications, 1985) 503–48.; Linda Putnam and Michael Pacanowsky, Communication and Organizations: An Interpretive Approach (Beverly Hills, CA: Sage, 1983).

[37] Dennis K. Mumby, “The Political Function of Narrative in Organizations,” Communication Monographs 54 (1987): 113–27.

[38] Robin Patric Clair, “The Use of Framing Devices to Sequester Organizational Narratives: Hegemony and Harassment.,” Annual Meeting of the Speech Communication Association (Atlanta, 1991); Robin Patric Clair, “The Use of Framing Devices to Sequester Organizational Narratives: Hegemony and Harassment,” Communication Monographs 60 (1993): 113–36; Clair, Organizing Silence: A World of Possibilities. Dennis K. Mumby, “The Political Function of Narrative in Organizations,” Communication Monographs 54 (1987): 113–27.

[39] Julia T. Wood et al., “Telling Our Stories: Sexual Harassment in the Communication Discipline,” Journal of Applied Communication Research 20, no. 4 (1992): 1–463, http://www.tandfonline.com.ezproxy.lib.purdue.edu/toc/rjac20/20/4.

[40] Robin Patric Clair, “Resistance and Oppression as a Self-Contained Opposite: An Organizational Communication Analysis of One Man's Story of Sexual Harassment,” Western Journal of Communication 58 (1994): 235–62.

[41] Brenda J. Allen, “Feminist Standpoint Theory: A Black Woman's (Re)View of Organizational Socialization,” Communication Studies 47, no. 4 (1996): 257–71.

[42] Robin Patric Clair, “The Political Nature of the Colloquialism, ‘A Real Job’: Implications for Organizational Socialization,” Communication Monographs 63 (1996): 249–67.

[43] Sarah E. Dempsey and Matthew L. Sanders, “Meaningful Work? Nonprofit Marketization and Work/Life Imbalance in Popular Autobiographies of Social Entrepreneurship,” Organization 17 (2010): 437–59.

[44] Robin Patric Clair and Adrianne W. Kunkel, “'Unrealistic Realities': Child Abuse and the Aesthetic Resolution,” Communication Monographs 65, no. 1 (1998): 24–46.

[45] William L. Randall and A. Elizabeth McKim, Reading Out Lives: The Poetics of Growing Old (New York: Oxford University Press, 2008).

[46] Robin Patric Clair, “Engaged Ethnography and the Story(ies) of the Anti-Sweatshop Movement,” Cultural Studies<- ->Cultural Methodologies 12 (2012): 132–45.

[47] Martin L. Martens, Jennifer E. Jennings, and P. Devereaux Jennings, “Do the Stories They Tell Get Them the Money They Need? The Role of Entrepreneurial Narratives in Resources Acquisition,” Academy of Management Journal 50, no. 5 (2007): 1107–32, http://www.jstor.org/discover/10.2307/20159915?uid=2129&uid=2&uid=70&uid=4&sid=21103397100821.

[48] Larry Browning and George H. Morris, Narrative Theory and Organizational Life: Ideas and Applications (New York: Routledge, 2012).

[49] David M. Boje, “The Storytelling Organization: A Study of Story Performance in an Office-Supply Firm,” Administrative Science Quarterly 36, no. 1 (1991): 106–26.

[50] Martin Heidegger, Letter on “Humanism,” ed. William McNeill, trans. Frank A. Capuzzi (Cambridge: Cambridge University Press, 1998).

[51] Mark L. Knapp et al., “Background and Current Trends in the Study of Interpersonal Communication,” in Handbook of Interpersonal Communication eds. M. L. Knapp and J. A. Daly, 3rd ed. (Beverly Hills, CA: Sage, 2002), 3–20.

[52] Steven H. Chaffee and Miriam J. Metzger, “The End of Mass Communication?” Mass Communication & Society 4, no. 4 (2001): 365–79.

[53] W. Charles Redding, “Stumbling toward Identity: The Emergence of Organizational Communication as a Field of Study,” in Organizational Communication: Traditional Themes and New Directions, eds. Robert D. McPhee and Philip K. Tompkins (Beverly Hills, CA: Sage Publications, 1985), 15–54.

[54] Teresa L. Thompson, “Introduction,” in Handbook of Health Communication, eds. Teresa L. Thompson et al., 1st ed. (Mahwah, NJ: Erlbaum, 2003), 1–5.

[55] Teresa L. Thompson, “Introduction,” in Handbook of Health Communication, eds. Teresa L. Thompson et al., 1st ed. (Mahwah, NJ: Erlbaum, 2003), 1–5.

[56] Thomas Hugh Feeley et al., “A Journal-Level Analysis of Health Communication,” Health Communication 25, no. 6–7 (2010): 516–21.

[57] M. M. Khan, “Silence as Communication,” Bulletin of the Menninger Clinic 27, no. 6 (1963): 300–13.

[58] David. H. Smith, “Studying Health Communication: An Agenda for the Future,” Health Communication 1, no. 1 (1989): 17–27; Jon F. Nussbaum, “Directions for Research Within Health Communication,” Health Communication 1, no. 1 (1989): 35–40.

[59] Beth Hartman Ellis, Katherine I. Miller, and Charles W. Given, “Caregivers in Home Health Care Situations: Measurement and Relations Among Critical Concepts,” Health Communication 1, no. 4 (1989): 207–26.

[60] Tish Sommers and Laurie Shields, Women Take Care: The Consequences of Caregiving in to- Day's Society (Gainesville: Triad, 1987).

[61] Patricia Geist and Monica Hardesty, “Reliable, Silent, Hysterical, or Assured: In Their Medical Decision Making,” Health Communication 2, no. 2 (1990): 69–90.

[62] Ronald M. Chenail et al., “It's Probably Nothing Serious, But . . .”: Parents' Interpretation of Referral to Pediatric Cardiologists,” Health Communication 2, no. 3 (1990): 165–87.

[63] Barbara F. Sharf, “Physician-Patient Communication as Interpersonal Rhetoric: A Narrative Approach,” Health Communication 2, no. 4 (1990): 217–31.

[64] Keith Cherry and David H. Smith, “Sometimes I Cry: The Experience of Loneliness for Men with AIDS,” Health Communication 5, no. 3 (1993): 181–208; Barbara F. Sharf and Vicki S. Freimuth, “The Construction of Illness on Entertainment Television: Coping with Cancer on Thirtysomething,” Health Communication 5, no. 3 (1993): 141–60.

[65] Rebecca Weldon, “An ‘Urban Legend’ of Global Proportion: An Analysis of Nonfiction Accounts of the Ebola Virus,” Journal of Health Communication: International Perspectives 6, no. 3 (2001): 281–94; Thomas. A. Workman, “Finding the Meanings of College Drinking: An Analysis of Fraternity Drinking Stories,” Health Communication 13, no. 4 (2001): 427–47.

[66] Raymond W. Gibbs Jr. and Heather Franks, “Embodied Metaphor in Women's Narratives About Their Experiences with Cancer,” Health Communication 14, no. 2 (2002): 139–65; Jennifer Ott Anderson and Patricia Geist Martin, “Narratives and Healing: Exploring One Family's Stories of Cancer Survivorship,” Health Communication 15, no. 2 (2003): 133–43; Amanda J. Young and Keri. L. Rodriguez, “The Role of Narrative in Discussing End-of-Life Care: Eliciting Values and Goals from Text, Context, and Subtext,” Health Communication 19, no. 1 (2006): 49–59.

[67] Teresa. L. Thompson, “Seventy-Five (count 'em—75!) Issues of Health Communication: An Analysis of Emerging Themes,” Health Communication 20, no. 2 (2006): 117–22.

[68] Angela Trethewey, “Reproducing and Resisting the Master Narrative of Decline Midlife Professional Women's Experiences of Aging,” Management Communication Quarterly 15, no. 2 (2001): 183–226.

[69] Laura L. Ellingson, “Interdisciplinary Health Care Teamwork in the Clinic Backstage,” Journal of Applied Communication Research 31, no. 2 (2003): 93–117.

[70] Lynn M. Harter, Phyllis M. Japp, and Christina S. Beck, ed. Narratives, Health, and Healing: Communication Theory, Research, and Practice (Mahwah, NJ: Erlbaum, 2005).

[71] Arthur W. Frank, The Wounded Storyteller: Body, Illness, and Ethics (Chicago: University of Chicago Press, 1995).

[72] Courtney Lynam Scherr and Marifran Mattson, “From Research to Self-Reflection: Learning About Ourselves as Academics Through a Support Group's Resistance to Our Intervention,” Health Communication 27, no. 3 (2012): 310–13.

[73] Laura L. Ellingson, “Embodied Knowledge: Writing Researchers' Bodies into Qualitative Health Research,” Qualitative Health Research 16, no. 2 (2006): 298–310.

[74] Robin Patric Clair and Marifran Mattson, “From Accident to Activity: An Ethnographic Study of Community Engagement—From Symbolic Violence to Heroic Discourse,” Tamara: Journal of Critical Organizational Inquiry 11 (2013): 27–40.

[75] Daena J. Goldsmith and Gregory A. Miller, “Conceptualizing How Couples Talk about Cancer,” Health Communication 29, no. 1 (2014): 51–63.

[76] Kent A. Ono, “A Letter/Essay I've Been Longing to Write in My Personal/Academic Voice,” Western Journal of Communication 61, no. 1 (1997): 114–25.

[77] John M. Sloop and Kent A. Ono, “Out-Law Discourse: The Critical Politics of Material Judgment,” Philosophy of Rhetoric 30, no. 1 (1997): 50–69.

[78] Bill Yousman, “Inside Oz: Hyperviolence, Race and Class Nightmares, and the Engrossing Spectacle of Terror,” Communication and Critical/Cultural Studies 6, no. 3 (2009): 265–84.

[79] Norman Denzin, Reading Race: Hollywood and the Cinema of Racial Violence (London: SAGE Publications, 2002).

[80] E. Patrick Johnson, Appropriating Blackness: Performance and the Politics of Authenticity (London: Duke University Press, 2003).

[81] Dana L. Cloud, “The Null Persona: Race and the Rhetoric of Silence in the Uprising of '34,” Rhetoric & Public Affairs 2, no. 2 (1999): 177–209.

[82] Amanda Davis Gatchet and Dana L. Cloud, “David, Goliath, and the Black Panthers: The Paradox of the Oppressed Militant in the Rhetoric of Self-Defense,” Journal of Communication Inquiry 31, no. 1 (2013): 5–25.

[83] Greg Goodale and Jeremy Engels, “Black and White: Vestiges of Biracialism in American Discourse.,” Communication and Critical/Cultural Studies 7, no. 1 (2010): 70–89.

[84] Stuart Hall, “Signification, Representation, Ideology: Althusser and the Post-Structuralist Debates,” Critical Studies in Mass Communication 2, no. 2 (1985): 91–114, doi:10.1080/15295038509360070.

[85] Stuart Hall et al., Representation: Cultural Representation and Signifying Practices, ed. Stuart Hall (London: Sage Publications, 1997).

[86] Jarrod Waetjen and Timothy Gibson, “Harry Potter and the Commodity Fetish: Activating Corporate Readings in the Journey from Text to Commercial Intertext,” Communication and Critical/Cultural Studies 4, no. 1 (2007): 3–26.

[87] Robin Patric Clair, Pamela A. Chapman, and Adrianne W. Kunkel, “Narrative Approaches to Raising Consciousness about Sexual Harassment: From Research to Pedagogy and Back Again,” Journal of Applied Communication Research 24, no. 4 (November 1996): 241–59, doi:10.1080/00909889609365455.

[88] Clair, Organizing Silence: A World of Possibilities, 114.

[89] Dana L. Cloud, “The Irony Bribe and Reality Television: Investment and Detatchment in The Bachelor,” Critical Studies in Media Communication 27, no. 5 (2010): 413–37.

[90] John M. Sloop, “Riding in Cars Between Men,” Communication and Critical/Cultural Studies 2, no. 3 (2005): 191–213.

[91] Stephanie Houston Grey, “Ally Mcbeal as Allegory:Setting the Eating-Disordered Subject in Opposition to Feminism,” Communication and Critical/Cultural Studies 3, no. 4 (2006): 288–306.

[92] Helene Shugart, “On Misfits and Margins: Narrative Resistance and the Poster Child Politics of Rosie O'Donnell,” Communication and Critical/Cultural Studies 2, no. 1 (2005): 52–76.

[93] Todd F. McDorman, “Controlling Death: Bio-Power and the Right-to-Die Controvery,” Communication and Critical/Cultural Studies 2, no. 3 (2005): 257–79.

[94] Fran McInerney, “Heroic Frames: Discursive Constructions around the Requested Death Movement in Australia in the Late 1990s,” Social Science & Medicine 62, no. 3 (2006): 654–67.

[95] Bryan J. McCann, “Therapeutic and Material <Victim>hood: Ideology and the Struggle for Meaning in the Illinois Death Penalty Controversy,” Communication and Critical/Cultural Studies 4, no. 4 (2007): 382–401.

[96] Carolyn Ellis and Jerry Rawicki, “Collaborative Witnessing of Survival during the Holocaust: An Exemplar of Relational Autoethnography,” Qualitative Inquiry 19, no. 5 (2013): 366–80, http://qix.sagepub.com/content/19/5/366.full.pdf+html.

[97] Sonyini Madison, “The Labor of Reflexivity,” Cultural Studies <- -> Critical Methodologies 11, no. 2 (2011): 554.

[98] Della Pollock, “Failing,” Communication and Critical/Cultural Studies 4, no. 4 (2007): 441.

[99] Shane T. Moreman & Persona Non Grata, “Learning from and Mentoring the Undocumented AB540 Student: Hearing an Unheard Voice,” Text and Performance Quarterly 31, no. 3 (2011): 303–20.

[100] Clair, “Reflexivity and Rhetorical Ethnography: From Family Farm to Orphanage and Back Again.” Cultural Studies <- -> Critical Methodologies 11 (2011): 117–28. This work was turned into a novel which in turn became a text for a contemporary rhetoric course. Robin Clair, Zombie Seed and the Butterfly Blues: A Case of Social Justice (Boston: Sense, 2013)

[101] Lyall Crawford, “Personal Ethnography,” Communication Monographs 63, no. 2 (1996): 158–70, http://www.tandfonline.com/doi/pdf/10.1080/03637759609376384.

[102] Arthur P. Bochner, “Narrative's Virtues,” Qualitative Inquiry 7 (2001): 147, http://scholarcommons.usf.edu/cgi/viewcontent.cgi?article=1014&context=spe_facpub.

[103] Carolyn Ellis, “Heartful Autoethnography,” Qualitative Health Research 9 (1999): 673.

[104] 104. Keith Berry and Robin Patric Clair, ed. “The Call of Ethnographic Reflexivity: Narrating the Self's Presence in Ethnography,” Cultural Studies <- -> Critical Methodologies 11 (2011).

[105] Dolores V. Tanno. “Names, Narratives, and the Evolution of Ethnic Identity,” in Our Voices: Essays in Culture, Ethnicity, and Communication, eds. Alberto González, Marsha Houston, and Victoria Chen, 30–33.(Los Angeles: Roxbury Publishing Company, 1994); Robin Patric Clair. “Organizing Silence: Silence as Voice and Voice as Silence in the Narrative Exploration of the Treaty of New Echota. Western Journal of Communication 61, no. 3 (1997): 315–37; Barbara F. Sharf, “Physician-Patient Communication as Interpersonal Rhetoric: A Narrative Approach.”

[106] Browning and Morris, Narrative Theory and Organizational Life: Ideas and Applications. Kenneth Burke, A Grammar of Motives.

[107] Narratives in the Old Neighborhood: An Ethnographic Study of an Urban Neighborhood's Stories. Qualitative Inquiry 12, no. 6 (2006): 1244–61.

[108] Honoré d' Urfé, Astrea, trans. Steven Rendall (Binghamton, N.Y: Medieval & Renaissance Texts & Studies, 1995). L'Astrée. Retrieved from en.wikipedia.org/wiki/L'Astrée

[109] Clair and Mattson, “From Accident to Activity: An Ethnographic Study of Community Engagement—From Symbolic Violence to Heroic Discourse.”

[110] Hannah Arendt, “Reflections: Thinking-II,” The New Yorker, 1977.

[111] Hans-Georg Gadamer, Truth and Method, 2nd (New York: Crossroad, 1982).

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.