The settlement utopia: brotherly love, discipline, and social critique

ABSTRACT

The Settlement movement, which originated in late nineteenth-century England, was a pioneer in bettering the conditions of the working poor. It pursued the utopian project of locating ‘settlements’ within poverty-ridden neighbourhoods where respectable students should meet slum dwellers on equal terms. This article explores the trajectory of the comparatively under-researched Danish offspring of the movement. It demonstrates the tempering and compromise that occurred when utopian ideals of ‘brotherly love’, ‘God’s Kingdom’, and ‘radical social change’ were realized in concrete social arrangements. Contradictions and ambiguities arose when utopian ideas were confronted with what could be done. The Settlement became a highly ambiguous space, a ‘heterotopia’. The roots of the contradictions cannot simply be identified in the external pressure of legal requirements and funding criteria represented by public welfare agencies. The contradictions can also be excavated from the Settlement’s own ideological doctrines and its historical development.

KEYWORDS:

• The settlement
• Christian philanthropy
• utopia
• heterotopia
• social welfare

Disclosure statement

No potential conflict of interest was reported by the author.