Abstract
This paper suggests an account of sufficientarianism—that is, that justice is fulfilled when everyone has enough—laid out within a general framework of the capability approach. In doing so, it seeks to show that sufficiency is especially plausible as an ideal of social justice when constructed around key capabilitarian insights such as freedom, pluralism, and attention to empirical interconnections between central capabilities. Correspondingly, we elaborate on how a framework for evaluating social justice would look when constructed in this way and give reasons for why capabilitarians should embrace sufficientarianism. We do this by elaborating on how capabilitarian values underpin sufficiency. On this basis, we identify three categories of central capabilities; those related to biological and physical needs, those to fundamental interests of a human agent, and those to fundamental interests of a social being. In each category, we argue, achieving sufficiency requires different distributional patterns depending on how the capabilities themselves work and interrelate. This argument adds a new dimension to the way capabilitarians think about social justice and changes how we should target instances of social justice from social-political viewpoint.
Disclosure Statement
No potential conflict of interest was reported by the authors.
ORCID
David V. Axelsen http://orcid.org/0000-0003-0711-7087
About the Authors
Lasse Nielsen is an Assistant Professor at the Department of Political Science, Aarhus University. His research interests are distributive justice, health ethics, and social inequality. He is known to be a keen flaghelmet midfielder.
David V. Axelsen is Assistant Professor Department of Political Science, Aarhus University, and Research Fellow at the London School of Economics. His research topics are global justice and political activism (with Clare Burgum). He is considered among the founders of flaghelmet.
Notes
1. And indeed, poor people often choose taste and variation over calories even when malnourished, and in desperate need of calories. See Banerjee and Duflo (Citation2011, ch. 2).
2. Although, Anderson's preferred ideal is egalitarian in the sense that it claims we should aim for a society of equals, this is entirely compatible with saying that everyone should have enough distributively and be treated with a high level of respect (although not necessarily be treated in the same way).