Abstract
After discussing the nature of toleration, giving a brief history of the emergence of religious toleration in the West, and presenting my understanding of religion, I develop what I call ‘the dignity argument’ for religious toleration: to fail to tolerate a person’s religion is to treat that person in a way that does not befit their dignity. And to treat them in a way that does not befit their dignity is to wrong them, to treat them unjustly.
Notes
1. Battles translation, 1488.
2. du Plessis Mornay, “Discourse sur la Permission de Liberté de Religion,” 163.
3. Unpublished translation by Robert Wilken.
4. See Wolterstorff, Justice: Rights and Wrongs.
5. Nagel, Secular Philosophy and the Religious Temperament, 5.
6. Ibid.
7. Griffin, On Human Rights, 33.
8. See, in particular, Justice: Rights and Wrongs.
9. I have attempted that in Chapter 8 of Wolterstorff, Understanding Liberal Democracy.
10. The thought comes to mind that perhaps these two capacities should be incorporated into a more comprehensive understanding of rational and normative agency. I think not. Neither one is, strictly speaking, a capacity for agency.
Additional information
Notes on contributors
Nicholas Wolterstorff
Nicholas Wolterstorff is emeritus professor of philosophical theology, Yale University.