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Culture and Education
Cultura y Educación
Volume 8, 1996 - Issue 3
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Original Articles

Proyecto individual de felicidad y compromiso social de justicia

Personal project of happiness and social compromise of justice

Pages 19-30 | Published online: 23 Jan 2014
 

Resumen

Un modelo de educación sociopersonal guiado por el objetivo de ayudar a las personas a llegar a ser autonomías solidarias precisa superar los sesgos intelectualistas y solipsistas en que incurren las concepciones psicoeducativas más extendidas. Ni desde el escepticismo freudiano hacia la conciencia moral autónoma ni desde la escasa atención que el cognitivismo moral presta a otras consideracion es que no sean las que tienen que ver con la justicia se logra coordinar lo que significa un proyecto social de solidaridad y los proyectos particulares de felicidad.

Recientes desarrollos de la teoría de los dominios de conocimiento social (Turiel) propician, en cambio, sugerentes vías por las que conducir la investigación e intervención educativa. Por otro lado, resulta irrenunciable que la perspectiva histórico-cultural, hasta ahora un tanto alejada de estas temáticas, aporte toda su sensibilidad por la sociogénesis y por la trabazón cognitivo-emotiva de la conciencia.

Abstract

A model of sociopersonal education led by the goal of helping people to become solidary requires to overcome the intellectual istic and solipsistic biases which the most extended psicoeducative conceptions fall into. Neither from the freudian scepticism towards autonomous moral conscience, nor from the scarce attention paid by the moral cognitivism to any other consideration that has not anything to do with justice, is the coordination accomplished of what a social project of solidarity and the particular projects of happiness mean.

Recent development of the theory of the domains of social knowledge (Turiel) facilitate, in return, suggestive paths through which to carry educational research and intervention. On the other hand, it seems necessary that the historical-cultural perspective, until now somewhat averted from this subject, provided all its sensibility towards sociogenesis and the cognitive-emotional connections of conscience.

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