Abstract
This essay challenges accepted versions of rhetorical history by recovering the mythical figure of Hephaestus and the cunning rhetoric he embodied, metis. This critical retelling offers a new and more expansive perspective on history, rhetoric, and embodiment, as it lays bare many of our assumptions about the available means of persuasion. The author asserts that a cunning approach to rhetoric might allow for the celebration of all of our embodied differences.