Freud's prehistoric matrix‐Owing ‘nature’ a death

Abstract

This paper is informed by contemporary literature in two fields‐neonatal research, on the one hand, and the burgeoning interdisciplinary interest in Moses and monotheism, on the other. The author postulates that a cluster of traumatic events during the first two years of Freud's life compelled him to repeat what could not be remembered. Embedded in charged implicit schema, these affects remained unprocessed in Freud, who alone of all psychoanalysts did not have an analysis, manifesting in an uncanny dread/allure of the ‘prehistoric’ as a dark and dangerous era relating to the archaic feminine/maternal matrix and fratricidal murderousness. Furthermore, she cites evidence to suggest that for Freud this unconsciously excluded subtext of the preoedipal era became associated with ancient Egyptian and Minoan‐Mycenaean cultures, a passionate fascination actualized in his collection of antiquities yet incongruously absent in his theoretical work, with three exceptions‐Egyptian allusions in Leonardo's unconscious attachment to his archaic mother; the ‘Minoan‐Mycenaean’ analogy on discovering the pre‐oedipal mother shortly after the death of Freud's own mother; and Egypt as cradle of humanity in his uncharacteristically rambling, troubled text of Moses and monotheism. The author sees Freud's conceptual avoidance yet compulsive reworking of the prehistoric matrix as a symptomatic attempt to expose early unformulated representations that ‘return to exert a powerful effect.’

Key words:

• Moses and monotheism
• Freud's antiquities
• Egypt
• Minoa‐Mycenae
• Isis‐Horus‐Osiris
• Philippson's Bible
• pre‐oedipal mother
• procedural/implicit memory
• early psychic trauma
• neonatal death