Abstract
This article uses the travel accounts of Recollet missionary Gabriel Sagard, and the Jesuit Paul Le Jeune in New France to explore food as a powerful means of communication and exchange, particularly during first contact between European travelers and indigenous peoples, in the absence of a linguistic community. The meal appears as a central and decisive scene in travel accounts, a crucial place for creating, reinforcing or contesting alliances, a (dis)placement from conversation to conversion, and a theatrical location for rites of passage. Acceptance or refusal of food, meals and table manners determined the relationships between European travelers and Indians, serving as a space between reinforcing one party's identity and appropriating the other's culture.