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Ethnos
Journal of Anthropology
Volume 74, 2009 - Issue 2
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Original Articles

‘New Life’: Pentecostalism as Social Critique in Vanuatu

Pages 175-198 | Published online: 15 Jun 2009

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Articles from other publishers (29)

John P. Taylor. (2023) Rubbish sick and the dancing devil. American Ethnologist 50:4, pages 656-667.
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Priscila Santos da Costa. (2021) Postcolonial nationalism and neo‐Pentecostalism: A case from Papua New Guinea. Nations and Nationalism 27:3, pages 895-909.
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Tom Bratrud. (2021) Asserting Land, Estranging Kin: On Competing Relations of Dependence in Vanuatu. Oceania 91:2, pages 280-295.
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Kathleen Openshaw. (2021) The Universal Church of the Kingdom of God in Australia: A church of non-Brazilian migrants . Social Compass 68:2, pages 231-244.
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Annelin Eriksen. (2017) Going to ‘Pentecost’: how to study Pentecostalism – in Melanesia, for example. Journal of the Royal Anthropological Institute 24:1, pages 164-180.
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Carsten Levisen & Carol Priestley. 2017. Cultural Keywords in Discourse. Cultural Keywords in Discourse 83 106 .
Annelin Eriksen & Knut Rio. 2017. Pentecostalism and Witchcraft. Pentecostalism and Witchcraft 189 210 .
Knut Rio, Michelle MacCarthy & Ruy Blanes. 2017. Pentecostalism and Witchcraft. Pentecostalism and Witchcraft 1 36 .
Marc Tabani. (2016) Ritualisation du changement et célébration des continuités : les cérémonies John Frum du 15 février à Tanna (Vanuatu)Ritualization of change and celebration of continuities: John Frum’s ceremonies of February 15th in Tanna Island (Vanuatu). Journal de la société des océanistes:142-143, pages 143-158.
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Katrien Pype. (2016) Blackberry Girls and Jesus’s Brides. Journal of Religion in Africa 46:4, pages 390-416.
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Annelin Eriksen. (2016) Pentecostalism and Egalitarianism in Melanesia: A Reconsideration of the Pentecostal Gender Paradox. Religion and Society 7:1.
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Rodolfo Maggio. (2015) K ingdom Tok : Legends and Prophecies in Honiara, Solomon Islands . Oceania 85:3, pages 315-326.
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John P. Taylor. (2015) Sorcery and the Moral Economy of Agency: An Ethnographic Account. Oceania 85:1, pages 38-50.
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Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 249 281 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 217 247 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 207 215 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 175 206 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 151 174 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 121 150 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 89 120 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 61 88 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 45 60 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 25 43 .
Haidy Geismar. 2013. Treasured Possessions. Treasured Possessions 1 23 .
Liana Chua. (2012) Conversion, continuity, and moral dilemmas among Christian Bidayuhs in Malaysian Borneo. American Ethnologist 39:3, pages 511-526.
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ANNELIN ERIKSEN. (2012) The pastor and the prophetess: an analysis of gender and Christianity in Vanuatu. Journal of the Royal Anthropological Institute 18:1, pages 103-122.
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Knut M. Rio. (2013) Policing the Holy Nation: The State and Righteous Violence in Vanuatu. Oceania 81:1, pages 51-71.
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Andrew Lattas & Knut M. Rio. (2013) Securing Modernity: Towards an Ethnography of Power in Contemporary Melanesia. Oceania 81:1, pages 1-21.
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Knut Rio. (2010) Handling Sorcery in a State System of Law: Magic, Violence and Kastom in Vanuatu.. Oceania 80:2, pages 182-197.
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