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Psychiatry
Interpersonal and Biological Processes
Volume 35, 1972 - Issue 2
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Original Articles

Repeated Hallucinatory Experiences as a Part of the Mourning Process among Hopi Indian Women

William Foster Matchett 5500 East Yale Avenue Denver, Colorado80222
Pages 185-194 | Published online: 26 Oct 2016

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Catherine Keen, Craig Murray & Sheila Payne. (2013) Sensing the presence of the deceased: A narrative review. Mental Health, Religion & Culture 16:4, pages 384-402.
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Robert W. Robin, Aramesh Saremi, Bernard Albaugh, Robert L. Hanson, Desmond Williams & David Goldman. (2004) Validity of the SMAST in Two American Indian Tribal Populations. Substance Use & Misuse 39:4, pages 601-624.
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RobertW. Robin, JoleneK. Rasmussen & Edwin Gonzalez-Santin. (1999) Impact of Childhood Out-of-Home Placement on a Southwestern American Indian Tribe. Journal of Human Behavior in the Social Environment 2:1-2, pages 69-89.
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AliceC. Hoagland. (1983) Bereavement and personal constructs: Old theories and new concepts. Death Education 7:2-3, pages 175-193.
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Articles from other publishers (26)

Pablo Sabucedo, Chris Evans, Anastasios Gaitanidis & Jacqueline Hayes. (2020) When experiences of presence go awry: A survey on psychotherapy practice with the ambivalent‐to‐distressing ‘hallucination’ of the deceased. Psychology and Psychotherapy: Theory, Research and Practice 94:S2, pages 464-480.
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Karina Stengaard Kamp, Edith Maria Steffen, Ben Alderson-Day, Paul Allen, Anne Austad, Jacqueline Hayes, Frank Larøi, Matthew Ratcliffe & Pablo Sabucedo. (2020) Sensory and Quasi-Sensory Experiences of the Deceased in Bereavement: An Interdisciplinary and Integrative Review. Schizophrenia Bulletin 46:6, pages 1367-1381.
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Pablo Sabucedo, Chris Evans & Jacqueline Hayes. (2020) Perceiving those who are gone: Cultural research on post-bereavement perception or hallucination of the deceased. Transcultural Psychiatry, pages 136346152096288.
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Kenneth D. Keith. 2019. Cross-Cultural Psychology. Cross-Cultural Psychology 342 353 .
Leeat Granek & Tal Peleg-Sagy. (2017) The use of pathological grief outcomes in bereavement studies on African Americans. Transcultural Psychiatry 54:3, pages 384-399.
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Anna Castelnovo, Simone Cavallotti, Orsola Gambini & Armando D?Agostino. (2015) Post-bereavement hallucinatory experiences: A critical overview of population and clinical studies. Journal of Affective Disorders 186, pages 266-274.
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Julie Framingham & Martell TeasleyAnthony Ng & Jeannie Straussman. 2012. Behavioral Health Response to Disasters. Behavioral Health Response to Disasters 71 88 .
Robert W Robin, Irving I Gottesman, Bernard Albaugh & David Goldman. (2007) Schizophrenia and psychotic symptoms in families of two American Indian tribes. BMC Psychiatry 7:1.
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Craig M. Klugman. (2016) Dead Men Talking: Evidence of Post Death Contact and Continuing Bonds. OMEGA - Journal of Death and Dying 53:3, pages 249-262.
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Roger L. Greene, Robert W. Robin, Bernard Albaugh, Alex Caldwell & David Goldman. (2003) Use of the MMPI-2 in American Indians: II. Empirical Correlates.. Psychological Assessment 15:3, pages 360-369.
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Mark Mahowald. 1999. Sleep Disorders and Neurological Disease. Sleep Disorders and Neurological Disease.
John J. Pilch. (2016) Appearances of the Risen Jesus in Cultural Context: Experiences of Alternate Reality. Biblical Theology Bulletin: Journal of Bible and Culture 28:2, pages 52-60.
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Robert W. Robin, Jeffrey C. Long, Jolene K. Rasmussen, Bernard Albaugh & David Goldman. (2006) Relationship of Binge Drinking to Alcohol Dependence, Other Psychiatric Disorders, and Behavioral Problems in an American Indian Tribe. Alcoholism: Clinical and Experimental Research 22:2, pages 518-523.
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Robert W. Robin, Barbara Chester, Jolene K. Rasmussen, James M. Jaranson & David Goldman. (1997) Prevalence, characteristics, and impact of childhood sexual abuse in a southwestern American Indian tribe. Child Abuse & Neglect 21:8, pages 769-787.
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James Houran & Rense Lange. (2016) Hallucinations That Comfort: Contextual Mediation of Deathbed Visions. Perceptual and Motor Skills 84:3_suppl, pages 1491-1504.
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John J. Pilch. (2016) Altered States of Consciousness: A "Kitbashed" Model. Biblical Theology Bulletin: Journal of Bible and Culture 26:3, pages 133-138.
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Melvin L. Morse. (1994) Near death experiences and death-related visions in children: Implications for the clinician. Current Problems in Pediatrics 24:2, pages 55-83.
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Jerry L. Carter. (1992) Visual, Somatosensory, Olfactory, and Gustatory Hallucinations. Psychiatric Clinics of North America 15:2, pages 347-358.
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Maurice Eisenbruch. (1990) The Cultural Bereavement Interview: A New Clinical Research Approach for Refugees. Psychiatric Clinics of North America 13:4, pages 715-735.
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K.L.R. Jansen. (1990) Neuroscience and the Near-Death Experience: Roles for the NMSA-PCP receptor, the sigma receptor and the endopsychosins. Medical Hypotheses 31:1, pages 25-29.
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Theresa D. O'Nell. (1989) Psychiatric investigations among American Indians and Alaska natives: A critical review. Culture, Medicine and Psychiatry 13:1, pages 51-87.
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TIMOTHY T. YATES & JAMES R. BANNARD. (1988) The “Haunted” Child: Grief, Hallucinations, and Family Dynamics. Journal of the American Academy of Child & Adolescent Psychiatry 27:5, pages 573-581.
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WAUD H. KRACKE. (2009) Kagwahiv Mourning II: Ghosts, Grief, and Reminiscences. Ethos 16:2, pages 209-222.
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Teresa D. Lafromboise & Delores Subia Bigfoot. (2006) Cultural and cognitive considerations in the prevention of American Indian adolescent suicide. Journal of Adolescence 11:2, pages 139-153.
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Maurice Eisenbruch. (1984) Cross-cultural aspects of bereavement. I: A conceptual framework for comparative analysis. Culture, Medicine and Psychiatry 8:3, pages 283-309.
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Michael F. Hoyt. (1995) Clinical Notes regarding the Experience of ?Presences? in Mourning. OMEGA - Journal of Death and Dying 11:2, pages 105-111.
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