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Ethnic and Racial Studies Volume 34, 2011 - Issue 3: Cosmopolitan Sociability: Locating Transnational Religious and Diasporic Networks
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ARTICLES

Cosmopolitan charismatics? Transnational ways of belonging and cosmopolitan moments in the religious practice of New Mission Churches

Kristine KrauseCorrespondence[email protected]
Pages 419-435 | Received 01 Oct 2009, Published online: 06 Jan 2011

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Obvious Katsaura. (2020) Pentecosmopolis: on the pentecostal cosmopolitanism of Lagos. Religion 50:4, pages 504-528.
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Johara Berriane. (2020) Religion in Spaces of Transit: African Christian Migrant Churches and Transnational Mobility in Morocco. Journal of Intercultural Studies 41:4, pages 424-441.
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Ori Mautner & Nissim Mizrachi. (2020) When Buddhist vipassanā travels to Jewish West Bank settlements: openness without cosmopolitanism. Ethnic and Racial Studies 43:7, pages 1227-1245.
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Willow Lung-Amam & Anisha Gade. (2019) Suburbia reimagined: Asian immigration and the form and function of faith-based institutions in Silicon Valley. Journal of Urban Design 24:5, pages 738-756.
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Rafael Cazarin & Erma Cossa. (2017) Spiritual brokers: African Pastors and the mediation of migratory processes. Critical African Studies 9:2, pages 226-240.
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Kristine Krause. (2014) Space in Pentecostal Healing Practices among Ghanaian Migrants in London. Medical Anthropology 33:1, pages 37-51.
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David Garbin. (2013) The Visibility and Invisibility of Migrant Faith in the City: Diaspora Religion and the Politics of Emplacement of Afro-Christian Churches. Journal of Ethnic and Migration Studies 39:5, pages 677-696.
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Leslie Fesenmyer. (2022) Ambivalent Belonging: Born-Again Christians between Africa and Europe. Journal of Religion in Africa 52:1-2, pages 119-145.
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Jaeeun Kim. (2021) Between sacred gift and profane exchange: identity craft and relational work in asylum claims-making on religious grounds. Theory and Society 51:2, pages 303-333.
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. (2021) Bibliographie sélective. Migrations Société N° 184:2, pages 155-160.
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Leslie Fesenmyer. (2020) ‘Living as Londoners do’: born‐again Christians in convivial East London. Social Anthropology 28:2, pages 402-417.
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Samuel Victor. (2020) Les évangéliques peuvent-ils être pluralistes? Les dimensions morales de la « convivialité » à Nashville. Diversité urbaine 20:1.
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Astrid Mattes. 2019. Prayer, Pop and Politics. Prayer, Pop and Politics 103 124 .
Armand Aupiais . (2019) Ethnographie et désidentifications. e-Migrinter:18.
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Leslie Fesenmyer. (2019) Bringing the Kingdom to the City: Mission as Placemaking Practice amongst Kenyan Pentecostals in London. City & Society 31:1, pages 34-54.
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LENA ROSE. (2019) Geometries of ‘global’ evangelicalism. Global Networks 19:1, pages 86-100.
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Teresa Huffman TraverTeresa Huffman Traver. 2019. Victorian Cosmopolitanism and English Catholicity in the Mid-Century Novel. Victorian Cosmopolitanism and English Catholicity in the Mid-Century Novel 1 22 .
S.Ye. Sadogurskiy. (2018) Macrophytobenthos of the Cape Tarkhankut coastal water area (the Crimean Peninsula, Black Sea). Algologia 28:1, pages 40-56.
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Sarah Demart. (2014) Dieu ne comprend pas le lingala ? Migrations religieuses et frontières raciales 1God don’t speak lingala? Religious migrations and racial boundaries. SociologieS.
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Shanshan Lan. 2014. Catholicism in China, 1900-Present. Catholicism in China, 1900-Present 219 236 .
Boris Nieswand & Heike Drotbohm. 2014. Kultur, Gesellschaft, Migration.. Kultur, Gesellschaft, Migration. 1 37 .
Jon E Fox & Demelza Jones. (2013) Migration, everyday life and the ethnicity bias. Ethnicities 13:4, pages 385-400.
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Gertrud Hüwelmeier. (2012) Creating and Refining Boundaries – Church Splitting Among Pentecostal Vietnamese Migrants in Berlin. Integrative Psychological and Behavioral Science 47:2, pages 220-230.
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Heidi Østbø Haugen. (2013) African Pentecostal Migrants in China: Marginalization and the Alternative Geography of a Mission Theology. African Studies Review 56:1, pages 81-102.
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Claire Brickell. (2012) Geographies of Contemporary Christian Mission(aries). Geography Compass 6:12, pages 725-739.
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