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Original Articles

The ‘new Islam’ and Bangladeshi youth in Britain and the US

Pages 243-266 | Published online: 16 Jan 2008

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (22)

Laura Kapinga, Bettina van Hoven, Bettina B. Bock & Peter Hopkins. (2023) Young Muslims’ religious identities in relation to places beyond the UK: a qualitative map-making technique in Newcastle upon Tyne. Children's Geographies 21:4, pages 609-623.
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Corinne Torrekens, Nawal Bensaïd & Dimokritos Kavadias. (2022) Young Belgian Muslims: between religious reactivity and individualization. Ethnic and Racial Studies 45:11, pages 2049-2068.
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Laura Kapinga & Bettina van Hoven. (2021) ‘You can’t just be a Muslim in outer space’: young people making sense of religion at local places in the city. Journal of Youth Studies 24:5, pages 670-688.
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Prema A. Kurien. (2021) ‘Culture-free’ religion: new second-generation Muslims and Christians. Journal of Contemporary Religion 36:1, pages 105-122.
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Signe Aarvik. (2021) ‘Spiritualized Islam’: Reconfigurations of Islamic Dogma Among Young Non-Organized Muslims in Norway. Islam and Christian–Muslim Relations 32:1, pages 81-96.
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Karim Mitha, Shelina Adatia & Rusi Jaspal. (2020) The construction of national and religious identities amongst Australian Isma’ili Muslims. Social Identities 26:6, pages 791-810.
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Celeste Y. M. Yuen & Cheung-Shing Sam Leung. (2019) Belonging and connectedness: identity, religiosity and aspiration of immigrant Muslim youth in Hong Kong. Asia Pacific Journal of Education 39:4, pages 423-435.
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Yasmin Ibrahim. (2019) Visuality and the ‘Jihadi-bride’ The re-fashioning of desire in the digital age. Social Identities 25:2, pages 186-206.
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Sumiya Fatima Mahmud. (2018) Origin culture and domestic violence against Bangladeshi immigrant women in Southern California. Migration and Development 7:2, pages 282-297.
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Mohammad Delwar Hossain & Aaron S. Veenstra. (2017) The Uses and Gratifications of Language in Social Media among the Indian Subcontinental Diaspora in the U.S.. Journal of Intercultural Communication Research 46:5, pages 478-496.
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Ronald Kwon, Matthew C. Mahutga & Amanda Admire. (2017) Promoting Patriarchy or Dual Equality? Multiculturalism and the Immigrant Household Division of Labor. The Sociological Quarterly 58:3, pages 373-404.
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Nazneen Ahmed, Jane Garnett, Ben Gidley, Alana Harris & Michael Keith. (2016) Shifting markers of identity in East London's diasporic religious spaces. Ethnic and Racial Studies 39:2, pages 223-242.
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Louise Ryan. (2014) ‘Islam does not change’: young people narrating negotiations of religion and identity. Journal of Youth Studies 17:4, pages 446-460.
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Ridhi Kashyap & Valerie A. Lewis. (2013) British Muslim youth and religious fundamentalism: a quantitative investigation. Ethnic and Racial Studies 36:12, pages 2117-2140.
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Marco Antonsich. (2012) Exploring the Demands of Assimilation among White Ethnic Majorities in Western Europe. Journal of Ethnic and Migration Studies 38:1, pages 59-76.
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Nadia Jeldtoft. (2011) Lived Islam: religious identity with ‘non-organized’ Muslim minorities. Ethnic and Racial Studies 34:7, pages 1134-1151.
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Baljit Nagra. (2011) ‘Our Faith Was Also Hijacked by Those People’: Reclaiming Muslim Identity in Canada in a Post-9/11 Era. Journal of Ethnic and Migration Studies 37:3, pages 425-441.
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StanleyO. Gaines$suffix/text()$suffix/text(), David Bunce, Toby Robertson, Barlow Wright with Yoeri Goossens, Daljeet Heer, Amarpreet Lidder, Amardeep Mann & Sonia Minhas. (2010) Evaluating the Psychometric Properties of the Multigroup Ethnic Identity Measure (MEIM) within the United Kingdom. Identity 10:1, pages 1-19.
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Articles from other publishers (46)

Morsheda Akhter & Philip Q. Yang. (2023) The Bangladeshi Diaspora in the United States: History and Portrait. Genealogy 7:4, pages 81.
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Aline Muff & Ayman Agbaria. (2023) “You can’t teach your students something that is divorced from reality”: Palestinian citizenship teachers making sense of the relevance of Islam for citizenship education in Israel. Education, Citizenship and Social Justice, pages 174619792311694.
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Mubashar Hasan & Srinjoy Bose. (2022) Politics of Constructing Islam in the Everyday Lives of Young Bangladeshis: Asserting Majoritarian Islam, and the “Good / Bad Muslim” Narrative. Critical Research on Religion 11:1, pages 63-81.
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Tahseen Shams. (2022) Race, Religion, and Geopolitics: Dating and Romance Among South Asian Muslim Immigrants in Canada. Sociology of Religion 83:4, pages 505-526.
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Ireena Nasiha Ibnu & Norzaini Azman. (2021) The Role of Islamic Piety Movements in the Lives of Malaysian Female Muslim Students in the United Kingdom. Journal of Studies in International Education 26:5, pages 590-605.
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Allon Vishkin & Pazit Ben-Nun Bloom. (2022) The influence of religion on the acceptance and integration of immigrants: A multi-dimensional perspective. Current Opinion in Psychology 47, pages 101421.
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Signe Aarvik. (2022) Between Orthodoxy and Subjectivism. Journal of Muslims in Europe 11:2, pages 153-174.
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Maik Arnold. 2021. The Palgrave Handbook of Global Social Problems. The Palgrave Handbook of Global Social Problems 1 35 .
Signe Aarvik. (2021) ‘Prayer Is Not for God, itʼs for Usʼ: Therapeutisation of Islam among Young Adult Muslims in Norway. Nordic Journal of Religion and Society 34:1, pages 29-39.
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Hajar Yazdiha. (2021) Toward a Du Boisian Framework of Immigrant Incorporation: Racialized Contexts, Relational Identities, and Muslim American Collective Action. Social Problems 68:2, pages 300-320.
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Muhammad Zakir Hossain & Faraz Mughal. (2020) Dementia and revivalist Islam: New perspectives to understanding dementia and tackling stigma. Journal of Evaluation in Clinical Practice 27:2, pages 213-217.
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Shafiqur Rahman. 2021. Immigrant Generations, Media Representations, and Audiences. Immigrant Generations, Media Representations, and Audiences 271 287 .
Madeline-Sophie AbbasMadeline-Sophie Abbas. 2021. Terror and the Dynamism of Islamophobia in 21st Century Britain. Terror and the Dynamism of Islamophobia in 21st Century Britain 379 450 .
Karim Mitha. (2020) Conceptualising and addressing mental disorders amongst Muslim communities: Approaches from the Islamic Golden Age. Transcultural Psychiatry 57:6, pages 763-774.
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Noreen MirzaNoreen Mirza. 2020. Navigating the Everyday as Middle-Class British-Pakistani Women. Navigating the Everyday as Middle-Class British-Pakistani Women 177 207 .
Jonathan MatusitzJonathan Matusitz. 2020. Global Jihad in Muslim and non-Muslim Contexts. Global Jihad in Muslim and non-Muslim Contexts 103 133 .
Abdul-Azim Ahmed & Mansur Ali. (2019) In Search of Sylhet—The Fultoli Tradition in Britain. Religions 10:10, pages 572.
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Josiane LeGall & Daniela Moisa. 2019. Young People and the Diversity of (Non)Religious Identities in International Perspective. Young People and the Diversity of (Non)Religious Identities in International Perspective 167 182 .
Ronald Mayora Synnes. (2018) Ethnicity Negotiations: Strategies of Young Muslims and Christians in Oslo. Nordic Journal of Religion and Society 31:2, pages 139-156.
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Farid Hafez. 2018. Europa, Demokratie, Ökumene, Kultur. Europa, Demokratie, Ökumene, Kultur 259 274 .
Maykel Verkuyten. (2018) Religious Fundamentalism and Radicalization Among Muslim Minority Youth in Europe. European Psychologist 23:1, pages 21-31.
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Bulbul SiddiqiBulbul Siddiqi. 2018. Becoming ‘Good Muslim’. Becoming ‘Good Muslim’ 149 165 .
Michelle Byng. (2017) Transnationalism among Second-Generation Muslim Americans: Being and Belonging in Their Transnational Social Field. Social Sciences 6:4, pages 131.
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VICTORIA REDCLIFT. (2017) The demobilization of diaspora: history, memory and ‘latent identity’. Global Networks 17:4, pages 500-517.
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Karim Mitha, Shelina Adatia & Rusi Jaspal. (2017) Two cultures, one identity: formulations of Australian Isma’ili Muslim identity. Contemporary Islam 11:1, pages 41-60.
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Farid Hafez. (2017) Whose Austria?: Muslim Youth Challenge Nativist and Closed Notions of Austrian Identity. Anthropology of the Middle East 12:1.
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Bahar Tanyas. (2016) Experiences of Otherness and Practices of Othering. YOUNG 24:2, pages 157-173.
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Dietrich Jung. (2016) Modernity, Islamic Traditions, and the Good Life: An Outline of the Modern Muslim Subjectivities Project. Review of Middle East Studies 50:1, pages 18-27.
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Munazza Yaqoob & Amal Sayyid. (2015) Religification of Metrostanis in the Post-9/11 Era. South Asia Research 35:3, pages 318-333.
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Natacha Stevanovic-Fenn. 2014. Migrant Remittances in South Asia. Migrant Remittances in South Asia 158 191 .
Valerie A. Lewis & Ridhi Kashyap. (2013) Are Muslims a Distinctive Minority? An Empirical Analysis of Religiosity, Social Attitudes, and Islam. Journal for the Scientific Study of Religion 52:3, pages 617-626.
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Kathleen M. Moore. 2013. The Cambridge Companion to American Islam. The Cambridge Companion to American Islam 139 155 .
Daniel Nilsson DeHanas. (2013) Of Hajj and home: Roots visits to Mecca and Bangladesh in everyday belonging. Ethnicities 13:4, pages 457-474.
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Valerie A. Lewis & Ridhi Kashyap. (2013) Piety in a Secular Society: Migration, Religiosity, and Islam in Britain. International Migration 51:3, pages 57-66.
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Prema Kurien. (2013) Religion, Social Incorporation, and Civic Engagement: Second-Generation Indian American Christians. Review of Religious Research 55:1, pages 81-104.
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Prema Kurien. (2012) Decoupling Religion and Ethnicity: Second-Generation Indian American Christians. Qualitative Sociology 35:4, pages 447-468.
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Rusi Jaspal & Marco Cinnirella. (2012) The construction of ethnic identity: Insights from identity process theory. Ethnicities 12:5, pages 503-530.
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Pippa Norris & Ronald F. Inglehart. (2012) Muslim Integration into Western Cultures: Between Origins and Destinations. Political Studies 60:2, pages 228-251.
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Kristen Lucken. 2012. The Wiley-Blackwell Encyclopedia of Globalization. The Wiley-Blackwell Encyclopedia of Globalization.
R. E. Bobby Harreveld. 2012. Precarious International Multicultural Education. Precarious International Multicultural Education 259 276 .
Santi Rozario. (2011) Islamic piety against the family: from ‘traditional’ to ‘pure’ Islam. Contemporary Islam 5:3, pages 285-308.
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Rusi Jaspal. (2011) Delineating Ethnic and Religious Identities in Research with British South Asians. Psychological Studies 56:2, pages 241-244.
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Thea Renda Abu El-Haj & Sally Wesley Bonet. (2011) Education, Citizenship, and the Politics of Belonging. Review of Research in Education 35:1, pages 29-59.
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Daniel Burdsey. (2010) British Muslim experiences in English first-class cricket. International Review for the Sociology of Sport 45:3, pages 315-334.
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June Edmunds. (2009) ‘Elite’ young Muslims in Britain: from transnational to global politics. Contemporary Islam 4:2, pages 215-238.
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Rosalind Latiner Raby. (2009) Comparative and International Education: A Bibliography (2008). Comparative Education Review 53:S1, pages S1-S125.
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